Showing posts with label UT Fort Harmony. Show all posts
Showing posts with label UT Fort Harmony. Show all posts

Monday, November 30, 2009

The China Dish Tragedy

The China/Dishes Tragedy at Fort Harmony

Elizabeth Davies Williams “Aunt Betsy”
By William R. Palmer
Published in “The Instructor” May, 1945

Among the very first converts to the Church in South Wales was the family of William R. Davies of Ferry side. The men were of the Welsh colliers who worked hard in the coal pits but they were a happy family in their home life. True to the Welsh traditions they were a singing family who participated in the great “National Eisteddfods,” and from one of these sort [James George DAVIES/DAVIS] came home winner of the highest award as a tenor solist.

The only daughter of [William Reese Davies and Rachel MORRIS] was named Elizabeth but most Elizabeth in that day were called Betsy. Betsy Davies grew to womanhood and became the wife of Rees Jones Williams and he, too, was a convert to the Church.

The Davies and Williams families came to Utah in the 1850s and William R. Was advised to move South to the Iron County Mission and assist in building the settlement of Fort Harmony. Rees J. Williams had mechanical skill and, finding employment at a steam sawmill in Cottonwood Canyon, remained in Salt Lake City.

May 31, 1860 a terrible tragedy befell the Williams family. Rees was accidentally thrown into the saw and was almost cut asunder before he could be pulled out.

Betsy Williams was one of those cheerful, kindly, helpful souls whom neighbor and acquaintances instinctively called “Aunt.” She was one of those whom everyone in trouble went to for consolation and assistance. Now she needed these blessings which she had scattered so lavishly on others and on all sides friends rose up to give her aid. The calamity which had befallen her husband left her a widow in poverty with four children, three boys and a girl, to rear. The eldest of her little brood was a son nine years old and named Rees Jones for his father. When that son was an old man eighty years of age he went with me to visit the ruins of Old Fort Harmony and on the way down told me a story of their family life in that place when he was a small boy.

The most cherished possessions of an old country gentlewoman transplanted by her religion from Wales to a rude, rough-hewn home in an unconquered desert was a bit of fine china. It might be a few thin plates or a dainty cup and saucer. These supplied a touch of refinement in a land where of necessity things were rough and coarse.

About all the dishes there were in Old Fort Harmony were the brown thick, clumsy products of our own pioneer potters, or they were plates of tin and cups that were tin cans on which handles had been soldered by the local handy man.

When Aunt Betsy Williams left the old country she brought as a parting gift from loved relatives she would never see again, a set of fine purple-flower decorated English china. They were her most prized possessions and whatever else had to be sacrificed to the exigencies of the long journey to Zion, she would never consent for her dishes to be sold or left by the wayside. If the load had to be lightened, they might dispose of anything else, but her dishes must come if she came. They crossed the ocean in steerage, they crossed the Plains carefully packed in an ox train, reaching “The Valley” at length in safety, they graced her first log home near Little Cottonwood Canyon where her husband found work.

After his shocking and tragic death Aunt Betsy gathered up her few possessions, chief of which was her cherished china, and with her children went to live with her father in Old Fort Harmony. Here her gleaming dishes gave her humble cottage an air of aristocratic distinction for they were the only nice tableware in the entire settlement.

One day word came to the Fort that “Brother Brigham” and his party were coming and would spend a day with them. On such rare occasions the Presiding Elder’s tinware and crockery were exchanged for Aunt Betsy’s fine china in order that the visiting authorities might be served with befitting dignity. Today the Elder’s wife had come for the dishes and the two women washed and polished them and they were stacked in a basket on the table ready to be carried away. The table was of the old drop leaf style with a fifth leg that propped the extension leaf up. Rees, the widow’s son was playing marbles on the floor and Aunt Betsy, Fearful that he might bump against that fifth leg and knock it out, kept driving the heedless boy with his marbles to the corner of the room.

While the two women worked they talked,. Sister Lee said, “It is so good of you, Aunt Betsy, to let us use your lovely dishes. I am thankful when Brother Brigham comes to visit us that we do not have to serve him with our horrible looking crockery. It would be as embarrassing to give the President one of our old yellow crock plates and a salmon can to drink out of. You don’t know how much I appreciate your kindness.”

“Oh, well, Sister Lee,” Aunt Betsy replied, “you know Brother Brigham and the brethren belong to all of us and we much all see that their visit is pleasant. I am thankful to have something that I can contribute on such happy occasions. You do have plenty of good foods to serve them,. But it would be terrible if they had to come and eat the victuals I could give them. It would be pretty much greens and Welsh gruel.”

“Your foods would be good, Aunt Betsy, and the brethren would relish them. You make things so tasty no matter what they are. But anything would taste good off such lovely dishes.”

“You are welcome, Sister Lee, to use my dishes,” replied Aunt Betsy, “but I do want you to be very careful with them. Don’t let the children wash them or handle them. Put them in the basket right off the table and bring them back dirty for I would rather wash them myself. You know, I brought them from Wales and they mean so much to me. I think it would break my heart if anything should happen to them.” And here for about the tenth time she drove Rees back into his corner.

“No, Aunt Betsy,” replied Sister Lee, “ I won’t bring them home dirty but I promise to wash them myself and I will be very careful about it, too.”

“It is not only that they are lovely dishes,” Aunt Betsy continued, “but they are all the dishes we have. What could I do if they were broken? However could we live without dishes of some sort?”

Just them the tragedy happened. Rees, with his eyes on his mother rather than where he was going, chasing a marble bumped into the table and tipped it over. The stack of precious dishes came crashing down in a broken heap on the floor. The two women screamed and grabbed frantically at the falling china but their efforts were in vain.

Poor Aunt Betsy was almost beside herself. She seized Rees and spanked with all her might. “My son! My son!” she screamed, “see what you have done.” Then when she saw his tears and his frightened look her mother instinct welled up and gathering the boy in her arms she hugged and kissed him as stoutly as she had spanked. But when she looked down at the broken dishes, in half hysteria she spanked Rees again and again then hugged and kissed him. “My boy! My boy! She moaned, “what can we do? Whatever can we do? There is not a dish or a cup left to drink out of. There is not a dish to be bought this side of Salt Lake City and we haven’t a cent of money if there were. I told you to stay away from the table. I was afraid something would happen.” She threw herself on the bed and wept bitterly.

Sister Lee came and put her arms around the sobbing woman and said, “Dear Aunt Betsy, I am to blame for this terrible thing. Don’t cry too hard about it. We will share our dishes with you. This is a calamity to everybody in Harmony. How can we entertain the authorities now when they come?”

Rees J. Williams, with much feeling, told me this story as we rode together to the ruins of Old Fort Harmony. Arriving at our destination, we walked around the inside of the heap of earth that was the decomposed walls of Fort Harmony. He pointed out the places where homes had been , saying, “This was the Lee home; Woolseys lived in this place; Grandfather Davies” home was here; Uncle Jim Davies lived in this corner and your father was next to him, “etc. When we came to the northeast corner he said, “This was where we lived.” We lingered there for a little while and the story he had told was in my mind. Looking down I saw a tiny speck of white shining in the dirt. I kicked at it and a piece of broken china came up as large as my hand. Wiping it off I saw the dainty purple flower he had described. I held it up. Brother Williams turned very pale and put out a trembling hand to get it. Choking with emotion he said, “Yes, this is a piece of my sainted mother’s dishes.” He drew out his handkerchief, wiped the fragment of china clean, wrapped it carefully and put it away in his inside coat pocket. I walked away in my car leaving him alone for a time on the old home site with his memories.

Aunt Betsy was tall and slender and she had long, slender, skillful fingers. He voice was soft and musical and she had only words of kindness for everyone who came to her home. The gospel was everything to this good woman, and she instilled a love for it in the hearts of her children. She was born November 21, 1829 at Ferry side, South Wales and died in Kanarraville, Utah, September 27, 1890.

[Reese Jones Williams died 31 May 1860. Elizabeth DAVIES WILLIAMS married second John Johnson DAVIES, 25 Jul 1870, they had one child together. John Johnson DAVIES was the widow of Rachel Maria DAVIES who had died 16 May 1869. Maria was the mother of seven children. Maria and Elizabeth's were first cousins, their mothers were sisters.]

[Elizabeth DAVIES WILLIAMS DAVIES was born 23 Nov 1829 in Ferryside, Carmarthen, South Wales. Elizabeth was the daughter of William Reese DAVIES and Rachel MORRIS they were the first man and women to be baptized in South Wales. William R. DAVIES then served a mission in Wales being the first Welsh speaking missionary.
William R. DAVIES was the Bishop of the Fort Harmony area his son John Rees DAVIES was a counselor and Henry BARNEY the husband of another of our grandmothers Marcy Jane LUCAS WILLIAMS BARNEY was also a counselor.]

[John D. Lee was the President of the Indian Mission head quartered at Fort Harmony.]

Monuments and Markers - Fort Harmony



FORT HARMONY Established May 9, 1854, by John D. Lee, Richard Woolsey, William R. Davis and others who founded Harmony in 1852, county seat of Washington County until 1859. Headquarters of Mormon Mission to Lamanites 1858-1854. The fort was finally abandoned in February 1862, following heavy storms that caused the walls to crumble and fall, the settlers founding New Harmony and Kanarraville. The wall was 300 feet square. Houses on east side were one story and wall 10 feet high; on west side two stories and wall 16 feet high. Kanarra and Harmony Creeks supplied water for irrigation.

Site Information
Location: S I-15, Exit 42
NEW HARMONY
WASHINGTON County
1 mi. W. of exit, S. side of road to New Harmony

Marker Information
Placed By: Pioneer Trails and Assoc. Date Placed: 5/9/1936 Materials: Bronze Organization Comments: PTLA, Members of Parowan Stake Marker Condition: Excellent

Monument Information
Constructed By: Pioneer Trails and Assoc. Construction Date: 5/9/1936 Organization Comments: Members of Parowan Stake Materials: Set Cobblestones Dimensions (top): taper to 40"W Dimensions (base): 72"W 64"H 30"D Condition: Excellent

Additional Information
Surveyor's Name: LaRean C. Young Surveyor's Organization: DUP Washington County Date Surveyed: 1995-04-15

["Rachel MORRIS DAVIES was a mid wife and assisted families in the fort"]

7 DAVIES / Morris
6 DAVIS / Williams
7 (Barney) / Lucas

Wednesday, March 18, 2009

1850 Mormon Trail - Marcy Jane LUCAS WILLIAMS BARNEY - Mother Pioneer

Seventh Generation Marcy Jane Lucas - John WILLIAMS died in Illinois.
Places Marcy lived: Lake Fork, IL / Provo, UT / Manti, UT / Fort Harmony, UT / Grafton, UT / Karnarraville, UT / Escalante, UT Marcy Jane LUCAS WILLIAMS BARNEY age 35 / b. 1814 Summit, OH - m. 1833 Sangamon, IL - d. 1896 Escalante, UT - buried Escalante, UT / other spouse Henry Barney. BAPTIZED: Marcy Baptized in IL 1840-1846. John was not a member of the LDS church and did not want his wife to join because of the persecution. BY LAND: 1850 Warren Foote Company Departure: 17 June 1850 Arrival in Salt Lake Valley: 17-18, 26 September 1850 Barney, Marcy Lucas [Williams] (35) Husband Barney, Henry (35) Williams , Sarah (13) Williams , Polly (12) Williams , Elizabeth (10) Williams , George (7) Williams , Mary A (5) Barney, Alma (2) [Missing Record - Amanda Williams oldest daughter of Marcy Jane Lucas Williams Barney] Pioneer Information: Marcy took her children by night to join the church. She had to escape her husbands Will restrictions and those who where watching her movements. She married a Mormon, Henry Barney and travels west. Company Information: About 540 individuals and 104 wagons were in the company when it began its journey from the outfitting post at Kanesville, Iowa (present day Council Bluffs). Read Trail Excerpt: 11 June 1850. We traveled in company with 3 other families to the place where the company was to organize. It was 18 miles below Kanesville and we arrived on the 21st. Elder Orson Hyde proceeded to organize a company of 100. He nominated me to be captain, with Otis L. [Lysander] Terry and William [Madison Wall] captains of 50. The company started from the Missouri River 17 June 1850. After a wearysome journey of 101 days, we arrived in Salt Lake City, 26 Sept 1850. There were about 20 deaths in the company, most of them caused by cholera, in the beginning of the journey. (Foote, Warren, [Autobiography], in James Albert Jones, comp., Some Early Pioneers of Huntington, Utah and Surrounding Area [1980], 78-79.) Barney, Marcy, 1850, 37, Utah 1850 Census, Utah County Page 132 Microfilm 25540 Barney, Marcy Lucas, 1850, NA, NA, Roster found in Heart Throbs of the West, Volume 11, Pages 396-455 SEE: Kirt DeMar WOOD - Laura PARKER Pedigree for relationship

1850 Mormon Trail - Polly WILLLIAMS - Child Pioneer

Sixth Generation - Polly WILLIAMS and husband James George DAVIS (DAVIES)
Polly WILLIAMS traveled as a child with her mother Marcy Jane LUCAS and step father Henry BARNEY. Places Lived: Polly - IL / Provo, UT / Manti, UT / Fort Harmony, UT / Kanarraville, UT / Kanarra Mountain, UT Polly WILLIAMS age 12 / b. 1838 Springfield, IL - d. 1914 Kanarraville, UT - buried in Kanarraville, UT. BAPTIZED: [Iowa] 1847 at age 9. BY LAND: 1850 Warren Foote Company Departure: 17 June 1850 Arrival in Salt Lake Valley: 17-18, 26 September 1850 Barney, Marcy Lucas [Williams] (35) step father Barney, Henry (35) Williams , Sarah (13) * Williams , Polly (12) Williams , Elizabeth (10) Williams , George (7) Williams , Mary A (5) Barney, Alma (2) Pioneer Information: Polly WILLIAMS 12 year old child Pioneer, traveling with mother, step father Henry Barney and (Amanda age 15 not in records), Sarah age 14, Elizabeth age 9, William George age 8, Mary Ann age 6, and half brother Alma age 2. Company Information: see 7th Generation, Marcy Jane Lucus Williams Barney SEE: Kirt DeMar WOOD - Laura Elizabeth PARKER pedigree.

Thursday, February 19, 2009

1851 Mormon Trail - James George DAVIES (DAVIS) - Teenage Pioneer - Welsh Saints

Sixth Generation James George DAVIES spelling of name later changed to DAVIS
James lived in - Wales / England / Council Bluffs / Fort Harmony, UT / Kanarraville, UT / Kanarra Mountain, UT. James George DAVIES/DAVIS pioneer age 18 / b. 1832 Llanelly, C. Wales - m. 1856 St. George, UT Polly WILLIAMS - d. 1901 Kanarraville, UT - buried Kanarraville, UT BAPTIZED: James, Wales 1845. BY SEA: [1851] BY LAND: [1851 or 1852] Pioneer Information: Traveled by sea with his brother John Rees DAVIES and sister in-law Mary Ann GRIFFITHS DAVIES DAVIES (Mary Ann was the widow of George DAVIES brother of James George DAVIES who died in England 1849. Mary Ann married George’s other brother John Rees DAVIES possibly in Iowa . Traveled by land possibly with the group from their ship in 1851. Or with their parents the next year 1852 - James DAVIS, John Rees DAVIES and Mary Ann DAVIES not listed with parents in 1852 William Morgan Company. NOTE: All the William Reese and Rachel DAVIES children were in Utah in 1852. 1849-1850 with Walsh Saints - See: Information on parents William Reese and Rachel Davies of the 7th Generation. 1849 ship “Buena Vista” Captain Dan Jones and 1852 William Morgan Company .
photo belonged to Laura PARKER WOOD granddaughter of Jame DAVIS - taken in Kanarraville, UT
HISTORY: James was immediately called by Brigham Young to the Indian Mission headquartered at Fort Harmony. "All of the men were seasoned frontiersmen...the company would also include Ammon Tenney, a fifteen-year-old boy who could serve as Spanish interpreter...and James Davis, a Welshman. (The latter was being sent from Salt Lake City to learn whether the Moqui language contained any Welsh words. According to a popular legend, many years before, a lost Prince Madoc of Wales had somehow found his way to these western lands and from him the Moquis had incorporated some Welsh words into their tribal vocabulary.) President Brigham Young wanted to know wherher there was any truth in the old legend" (Saint and Savage by Helen Bay Gibbons, SLC 1965, pg.63-64 ) The Indians had a life long friend in James George DAVIS. SEE: Kirt DeMar WOOD - Laura PARKE pedigree for relationship

Sunday, December 28, 2008

Henry BARNEY - second husband of Marcy Jane LUCAS / Step Father of Polly WILLIAMS


  • Name: Henry BARNEY
  • Surname: BARNEY
  • Given Name: Henry
  • Sex: M
  • Birth: 1 Jun 1816 in Paint Creek, Wayne Twp, Fayette, Ohio, USA
  • Death: ABT 1890 in Cannonville, Garfield, Utah Territory, USA


  • [Henry Barney, born 1 Jun 1815 in Winchester, Knox Co., Ohio; died in Cannonville, Garfield Co., Utah, son of Charles Barney and Mercy Yoeman. He married (1) in 1835 in Summit, Clinton Co., Ohio, Marcy Jane Lucas, born 25 Dec 1813 in Clinton, Summit Co., Ohio; died 20 Mar 1896 in Escalante, Garfield Co., Utah; daughter of Thomas Lucas and Sarah Hoblit. He married; (2) on 10 Oct 1863 in Salt Lake City, Utah Mary Powell, born 10 Mar 1847 in St. Luke, London, Middlesex; christened 7 Feb 1849 in Shoreditch, St. John the Baptist, London, Middlesex; died 15 Oct 1932 in Bexley, Franklin Co., Ohio; daughter of James Thomas Henry Powell and Sarah Brittle; (3) Mary Bromel.
    ]

    The following found at: http://wc.rootsweb.ancestry.com/cgi-bin/igm.cgi?op=GET&db=kbkeeley&id=I261

    From CONQUERORS OF THE WEST: STALWART MORMON PIONEERS, vol. 1:
    "Henry Barney, with his family, moved to Illinois and then to Iowa, where they joined the Church. They settled in Nauvoo, Illinois, where* he married [Marcy Jane LUCAS WILLIAMS] a young widow with six children. They had a son in Springfield, Illinois, and shortly after, made the trek to the Valley. They lived in Provo and Manti where two more children were born, and then they went south to help settle several communities (including) New Harmony, Grafton, and Virgin City. He served as a bishop's counselor for a time. Henry was reputed to be an adopted son of John D. LEE. They lived in New Harmony at the time of the Mountain Meadows Massacre. He was not directly involved but remained behind to take the water turns of those who went. He is listed as receiving some of the spoils. He operated the first molasses mill in Dixie. He took to wife an Indian girl amid some controversy. Some time later, his first wife, Marcy, took the children and went to Kanarra. In 1863 he married Mary POWELL and they helped settle the "Muddy Mission," and later Monroe, Utah. Henry spent his last years in Cannonville, Utah, where he died in a cave-in while digging an irrigation canal."

    From HEART THROBS OF THE WEST, vol. 3 (Pioneer Mills and Millers):
    "The molasses business is one of Dixie's outstanding accomplishments. Henry BARNEY ran the first molasses mill in 1858 or 1859 at Virgin. It was made with wooden rollers, out of mountain mahogany. It was such a primitive affair and had to run night and day in order to take care of the cane, before heavy frosts came. It squeaked so that it could be heard all over town and sounded just like a flock of geese. The boiler was made out of the bottom of a cook stove, with wooden sides fastened at the corners with wooden screws, and corked with cotton to keep it from leaking...." (from Daughters of Utah Pioneers)

    From HEART THROBS OF THE WEST, vol. 12 (Pioneer Furniture, Garfield County):
    "The rawhide-bottom chairs used in the prayer circle room, Stake Presidency and Relief Society rooms of the old Bishop's Building in Panguitch, were made of ashwood from Ash Creek, Dixie, by Henry BARNEY. Meetings at that time were held in the old tithing office in Panguitch. Later when the Bishop's building was erected in 1911 they (the chairs) were taken to the upstairs room which had been dedicated and set apart for the purpose of holding prayer circle. These chairs were made between 1890 and 1900 during the time Jesse W. Crosby served as Stake President......they were later taken downstairs and used in the Seminary room. In 1950, when the new Welfare building was dedicated, they were taken there to be preserved."

    According to OUR PIONEER HERITAGE, vol. 20, Henry Barney was a member of the first brass band in Garfield County. This band played for many years.

    Another reference to Henry Barney appears in Vol. 16: "When organized, Toquerville was attached to Harmony Ward which at this time also embraced the settlements of Pinto, Pine Valley, and Washington. The Bishopric of Harmony Ward was William Rees Davies, with John R. Davies and Henry BARNEY, counselors."
    [William Rees Davies is our grandfather. (father in-Law of Polly WILLIAMS DAVIS) John R. Davies is the son of William Rees Davies. ]
    see also http://www.rootcellar.us/glennsrh.htm

    note: CONQUERORS OF THE WEST: STALWART MORMON PIONEERS gives Henry's birthdate as 1 June 1816 at Winchester, Knox County, Ohio. Other sources say 1 June 1815 at Wayne Township, Fayette County, Ohio.

    ==========================================

    1850 Census, Utah County, Utah
    p.132; dwelling #194; family #194:

    Henry BARNEY; age 34; male; occupation: Farmer; value of real estate: $50; birthplace: Ohio
    Marcy BARNEY; age 37; female; birthplace: Ohio
    Sarah BARNEY*; age 14; female; birthplace: Ill.; attending school
    Polly BARNEY*; age 12; female; birthplace: Ill.; attending school [Polly WILLIAMS DAVIS]
    Elizabeth BARNEY*; age 10; female; birthplace: Ill.; attending school
    George BARNEY*; age 8; male; birthplace: Ill.; attending school
    Mary A. BARNEY*; age 6; female; birthplace: Ill.; attending school
    Alma BARNEY; age 3; male; birthplace: Ill.
    Jacob H. BARNEY; age 2/12; male; birthplace: Deseret
    Ransom AMES; age 22; male; occupation: Laborer; birthplace: Wisconsin

    *the first five of these children were actually the children of Marcy Jane LUCAS (WILLIAMS)(BARNEY) and her first husband, John WILLIAMS. In most records they used the surname WILLIAMS.
    ==========================================

    1860 Census, Virgin City, Washington County, Utah (date: 24 July 1860)
    Post Office: Tokerville; p.141; dwelling #1188; family #1059:

    Hy. (Henry) BARNEY; age 46; male; occupation: Far(mer); value of real estate: $300; value of personal estate $600; birthplace: Ohio
    Mercy BARNEY; age 47; female; birthplace: Ohio; cannot read or write
    Geo. BARNEY; age 17; male; birthplace: Ill.
    Alma BARNEY; age 12; male; birthplace: Ill.
    Mercy J. BARNEY; age 5; female; birthplace: U(tah) T(erritory)
    ==========================================

    1870 Census, St. Joseph, Rio Virgin County, Utah Territory (date: 1 July 1870)
    dwelling #35; family #35:

    BARNEY, Henry; age 54; male; white; occupation: Farmer; value of real estate: $100; value of personal estate: $100; birthplace: Ohio
    BARNEY, Mary; age 21; female; white; occupation: Keepinghouse; birthplace: England
    BARNEY, Mary A.; age 5; female; white; birthplace: Utah
    BARNEY, Henry; age 4; male; white; birthplace: Utah
    BARNEY, David; age 2; male; white; birthplace: Utah
    BARNEY, James W.; age 8mo.; male; white; month of birth: Oct.; birthplace: Utah

    (note: Rio Virgin County was included in Utah Territory for the 1870 Census, even though it is actually located in Nevada. This area, known as the "Muddy Mission," was settled by Mormons who were called by Brigham Young in 1868. The Muddy Mission was not a success, was closed in 1871, and the settlers returned to Utah).
    ==========================================

    1880 Census, Panguitch, Iron, UT:
    Henrie BARNEY, age 64, marital status: Widowed, occupation: Chair Maker, birthplace: OH, father's birthplace: VT, mother's birthplace: VT
    ==========================================

    Henry BARNEY and John D. LEE were disfellowshipped by Bishop William Rees DAVIES for taking Indian women as wives. John D. LEE was the presiding officer over the Indian Mission and Henry BARNEY was a counselor to Bishop DAVIES.

    John D. LEE writes in his journal that he was exonerated by Brigham Young and told to treat an Indian wife with the same respect as his other wives.

    When Henry BARNEY married Mary POWELL in 1863. It appears that either he abandoned Mary Jane or she no longer welcomed him. It seems he was not a part of Marcy Jane's life after this marriage.

    Tuesday, September 16, 2008

    Children of Marcy Jane LUCAS WILLIAMS BARNEY

    This is an example of how much direct line family history you can find when you research the sibling of your grandparents. Sarah Angeline Williams is the older sister of Polly WILLIAMS DAVIS and the daughter of Marcy Jane LUCAS WILLIAMS BARNEY both grandmothers of Kirt DeMar WOOD and my childern.

    I have tried to bold our direct line ancestor in the following article. Thank you to the grandchild of Sarah Angeline Williams who posted this history.


    see: http://www.blogger.com/post-create.g?blogID=4106514857629285784

    SARAH ANGELINE WILLIAMS
    was married to Robert Wilson Glenn on December 5, 1853. She was born on 12 November 1837, a daughter of John Williams (abt.1808-1844?) and Marcy Jane Lucas (abt.1812-1896). Sarah Angeline Williams was not quite 16, and R. Wilson Glenn was 40 years old when they married.
    Sarah was the second of six children born to John and Marcy Jane Lucas Williams between 1835 and 1844 near Lake Fork and Mt. Pulaski, Logan County, in central Illinois. This was about 120 miles east of Nauvoo. Her brothers and sisters (who, with their mother, all joined the LDS Church and crossed the plains to Utah in 1849), were:
         AMANDA WILLIAMS (b. 1835 in Logan Co., Illinois,
    married RILEY GARNER CLARK; they lived in Provo, Manti,
    Kanarraville, and Panguitch, Utah);
    **SARAH ANGELINE WILLIAMS (married ROBERT WILSON GLENN)
    (see below);
    POLLY WILLIAMS (b. 1838 in Springfield, Ill.,
    married JAMES GEORGE DAVIS 1856 in St. George, Utah;
    they lived in Old Fort Harmony, Kanarraville,
    and Cedar City, Utah);
    ELIZABETH WILLIAMS (b. 1840 in Logan Co., Illinois,
    married (1) GEORGE WASHINGTON SCHURTZ or SHIRTS 1855
    in Fort Harmony, Utah;
    (2) DON CARLOS SCHURTZ or SHIRTS;
    they lived in Harmony, Virgin, Manti, Kanarraville,
    Panguitch, and Escalante);
    WILLIAM GEORGE WILLIAMS (b. 1842 in Springfield, Illinois,
    married ORILLA McFATE; lived in Virgin, St. George, and
    Kanarraville, Utah);
    MARY ANN WILLIAMS (b. 1844 in Mt. Pulaski, Illinois,
    married JOHN ALMA LEE -- a son of John D. Lee; lived in
    Old Harmony, Virgin, New Harmony, Kanarraville, and
    Panguitch, Utah)

    Mary Ann Williams' husband, John Alma Lee, was a son of John D. Lee, who later became infamous for his part in the Mountain Meadows Massacre. Interestingly, in the biography of John Doyle Lee by Juanita Brooks, the author writes that Mary Ann Williams was sealed to John D. Lee as a plural wife, when she was about 14 years old. Later this sealing was dissolved and she married John D. Lee's oldest son John Alma Lee. The reason for this strange arrangement was that around 1858, a "reformation" was called for by Church leaders: a period of fasting and repentance, and many people were re-baptized as a sign of their recommitment to live the commandments. In addition, every single person was advised to marry as soon as possible, and in many of the outlying settlements, the saints in their zeal seem to have carried this counsel too far. Many unsuitable marriages were made, and many girls as young as 13 or 14 were sealed to much older men as plural wives, especially to prominent men who were Church leaders. However, especially after further counsel was given from Church headquarters to remedy these problems, these marriages were not consummated until the girls got a little older and were able to decide whether they really desired the man (whom they were sealed to) for their eternal husband. And in case they died young, before the marriage was consummated, then they had the security of being married already, ensuring that they would have a husband in eterity who could take them to the celestial kingdom. But until a girl became old enough to give her consent, it was looked upon as sort of a betrothal instead of a marriage, and the man had to court her. In the case of MARY ANN WILLIAMS, as she grew a little older, she decided that she did not love John D. Lee as a husband, even though he spent quite a bit of time and energy trying to court her and win her favor. Instead, Mary Ann had fallen in love with his oldest son, John Alma Lee, who was much nearer to her own age. As soon as she made her choice known, John D. Lee consented to have his sealing to Mary Ann Williams dissolved and let her marry his son Alma.



    John Williams, the first husband of Marcy Jane Lucas, and the father of her first six children, was born abt. 1808. He lived in Louisville, Tennessee, and died in Logan County, Illinois in 1844. Not much is known about him -- since his name is so common, it is hard to trace.

    Marcy Jane Lucas was born in Clinton County, Ohio on 25 Dec 1812; the daughter of Thomas Lucas (1788-1831) and Sarah Hoblit (1794-1859) both from western Pennsylvania. It seems that the Lucas and Hoblit families, who were Dutch and German (or Swiss-German, in the case of the Hoblit/Hablutzel family) always lived on the edge of the frontier. Thomas' parents Abraham Lucas (1761-1841) and Marcy Kelsey (1764-1835), together with about two hundred others, had petitioned for the creation of a new state in western Pennsylvania between 1776 and 1780, to be called "Westsylvania." Dr. John F. Vallentine, a professor at the University of Nebraska and later at BYU, and a Lucas/Kelsey family researcher, wrote:

    "The story of Abraham Lucas begins in Morris County, New Jersey, in 1761. But Abraham's origins go back to France, from whence his French Huguenot ancestors came (Lucas, Rollaire, Menton and Baudouin families); to Holland from whence his Dutch Reformed ancestors came (Adriaen Hendrikse Aten, b. 1630 in Holland and emigrated to New Amsterdam); and to England from whence still other ancestors came (Skillman, Pettit, Scofield). From New Jersey his story parallels the frontier westward, first to Washington Co., Penn., then to Bracken Co., Kentucky, next to Greene Co., Ohio, and finally to Logan County, Illinois."

    The Lucas and Kelsey families had both moved from Morris County, New Jersey to western Pennsylvania, probably in the 1770's, and Abraham and Marcy were married there in about 1785. Marcy Kelsey's father, grandfather, and great-grandfather were all named Thomas Kelsey; before that was Mark Kelsey (1628-1723) and Rebecca Hoskins. Mark Kelsey's parents were William Kelsey (1600-1680) and Bethia Hopkins (1605-1680).

    Her father Stephen Hopkins (1581-1644) came on the Mayflower to Plymouth colony. Recent research has also proven that he was the same Stephen Hopkins who had earlier helped settle Jamestown, Virginia. He had only stayed in Jamestown for a year or two, then returned to England, and later brought his family on the Mayflower to Plymouth, Massachusetts, to help found that colony also. He was a "stranger" (not of the Puritan faith), but was a man of wealth and of experience in the New World, so he was a great help to the Pilgrims in establishing their colony.

    Thomas Lucas was the second of Abraham and Marcy Kelsey Lucas' twelve children; he was born in 1787 in Washington Co., Pennsylvania, before his family moved to Kentucky in about 1789. He later settled in Ohio. He was named for his grandfather Thomas Lucas (1730-abt.1820), who came from New Jersey to western Pennsylvania, later moving together with a large group of extended family members, to Kentucky and later on to Greene/Clinton Co., Ohio. Thomas' parents were Frans Lucas and Jannete Aten (chr. 18 Apr 1704 in Brooklyn, New York), daughter of Thomas Aten and Elise Skillman of New York.

    Thomas Lucas' wife Sarah Hoblit's parents, Johannes Michael Hoblit or Haplitz (1730-1796 - original spelling of the surname was probably Hablutzel) and Anna Katherine Weigle or Van Veigel (1750-1820) had married in western Pennsylvania around 1770, and then emigrated to Kentucky around 1771 (several years before Daniel Boone opened up the wilderness road), and they lived there until 1782, then returned to Pennsylvania for a time. They traveled by raft on the Ohio river. This river, which flows out of western Pennsylvania in a southwesterly direction, forming the southern boundary of the state of Ohio with West Virginia and Kentucky, is a natural emigration corridor which was much used in early times, although it was still very dangerous, and many emigrants were killed by Indians.

    Michael Hoblit was said to be a potter, born about 1730 in Germany, who had come to America probably in the early 1750's. It seems that his ancestors, the Hablutzels, had lived in the area around Zurich, Switzerland, but had moved to Germany some time before Johannes Michael came to America and shortened his last name to Hoblit. Both Abraham Lucas and Michael Hoblit served in the Revolutionary War, primarily as Indian scouts or rangers along the western frontier of Pennsylvania and Kentucky. After the revolutionary period, the Hoblit family moved back to Kentucky again about 1789, this time in company with several Lucas families and others, and settled in Mason County, Kentucky, near the south bank of the Ohio River. Later Michael Hoblit moved further west again, to Woodford County, Kentucky, where he died in 1796.

    Michael's wife Anna Katherine or Katrina Weigel also had an interesting family history. Her parents were Sebastian Weigel (1732-1807) and Catherine Leib (1736- ?). Katrina named her oldest son Sebastian after her father, but he shortened it to "Boston" Hoblit. Sebastian Weigel's parents were John Martin Weigel (1703-1759) and Dorothy Triddell (1710- ?), who had emigrated from Saalbach, Brandenburg, Germany to Pennsylvania in 1730, just after their marriage. They were members of the Lutheran faith. John Martin Weigel's father was named Valentine Weigel, who lived in the 1600's. Another Valentine Weigel, who lived about 100 years earlier (probably an ancestor, but link not yet proven) was among the early Protestant reformers in Germany. The author of the book "THE WEIGEL FAMILY" writes:

    "The name Weigel-Weigl-Weigele goes back to the 12th century, when people adopted family names ... At one time the Weigels were one family. It is likely the spelling of the name was not changed until the family separated, and branches of it settled in different parts of the country (of Germany). There are the Bavarian Weigls, Saxon Weigels, and further north, along the Baltic Sea, the name appeared as Weigele. The Bavarian and Saxon Weigels preoccupied themselves mostly with matters of religion and in printing and publishing books ... The Bavarian Weigls remained Catholics, but some of the Saxon Weigels became followers of Luther. A certain Saxon by the name of Valentin Weigel, frequently referred to as "Der Grosse (Great) Herder," became a follower of Luther and was an Evangelical pastor for a while. Becoming dissatisfied with Luther's preaching, he started a sect of mystics, which he called the "Weigelaner." Born at Naundorf near Grossenhain in 1533 (father: Michael Weigel), he studied at Leipzig and Wittenburg and from 1567 to his death was a preacher at Zschopan, near Chemnitz. He emphasized the necessity of internal unction (an anointing of Spirit; see 1 John 2:20) and illumination. He taught ... that knowledge does not come from without, but from the Spirit operating upon our spirit within. In cosmology, Valentin Weigel stands near Paracelsus ... (After his death), his writings were published from 1604 to 1618 in various places, and Weigelanism became widely spread. His opponents represented him (falsely) as a dangerous revolutionary who aimed at the overthrow of all political and social order."


    After her husband John Williams died in 1844 in Illinois, Marcy Jane Lucas married Henry Barney (1815- ?) for her second husband, and had three more children:

         ALMA BARNEY (b. 1848 in Springfield, Illinois,
    md. ALICE ANN GARDNER in 1871 in Kanarraville;
    they lived in Kanarraville, Panguitch, and Parowan, Utah)
    JACOB HENRY BARNEY (b. 1850 in Provo, Utah; died young)
    MARCY JANE BARNEY (b. 1854 in Manti, Utah,
    md. WILLIAM HENRY DEUEL, Jr.;
    they lived in Panguitch and Escalante, Utah)

    Apparently Marcy Jane Lucas' second husband Henry Barney, son of Charles Barney and Mercy Yeoman from New York, was already a member of the Church at the time of their marriage. Marcy Jane had joined the Church on 23 Sep 1839, but it is not known if her first husband John Williams joined the Church before his death in 1844. Another source suggests that he did not die at that time, but instead there was a divorce, perhaps because of Marcy Jane joining the LDS church and moving to Nauvoo. At any rate, Henry and Marcy Jane Lucas Williams Barney came to Utah in 1849, settled in Provo for a time, then moved to Manti around 1851. They later moved south to Iron County and then Garfield County (Escalante was settled in 1876).

    During the time the Barney/Williams family lived in Manti, Sarah Angeline Williams met R. Wilson Glenn and married him in 1853, so she didn't move south with her mother and the rest of her brothers and sisters, who all settled in Utah's Dixie. Sarah's [and Polly's] mother Marcy Jane Lucas Williams Barney died in Escalante, Utah 20 November 1896 and is buried there. The inscription on her gravestone reads,


    "MARCY, wife of HENRY BARNEY,
    Dec 25, 1802 - Mar 20, 1886.
    Gone but not forgotten."
    [dates on gravestone are incorrect- Marcy was born 25 Dec 1814 died 20 Mar 1896]

    These dates are almost certainly in error, since Marcy's first child was born in 1835, and her last child in 1854. Also, an etching of the Salt Lake Temple is on her gravestone, and it wasn't dedicated until 1893. The correct year of her death was probably 1896 instead of 1886, and the correct birth year was probably 1812 or 1814. These years appear on family records and in the ancestral file.

    The book "How Beautiful Upon the Mountains", a DUP publication about the history and people of Wasatch County, in the section about Wallsburg states that

    "Sarah Williams Glenn was the first Primary president of the Wallsburg Ward. She was very active and served the children well because she loved them. She took part in the social activities of the ward for she was a natural leader in sports.

    "She acquired the first copy of a three-act play, the first that was ever put on in Wallsburg. This wasn't an easy job to do; parts had to be hand-copied for each one in the cast. Polly Bigelow Allred said that she and Isabell Kerby went to Sarah's home many nights and copied the parts while Sarah read them from the one book. They worked till one o'clock in the morning to get the parts ready before they could even cast the play. With Sarah's patient guidance, this first play was a real success, so many more followed under her direction. Bishop Nuttall and everyone else helped her all they could.

    "Sarah had a large woodbox which she always kept full and overflowing, with a good supply of firewood, neatly piled against her wall. This she gathered by picking up chunks of wood whenever coming from town or visiting her neighbors, never coming home empty-handed. She also raised fine pigs which the butchers liked to buy from her, for they always got a better price when selling hers. She raised chickens and sold eggs and young chickens for market. She made delicious chicken soup. She was a very wonderful cook.

    "Sarah Williams Glenn was also a school teacher, and for many years in the latter part of her life was school janitor, a very fine one. Just before her death she had cleaned the schoolhouse and washed all the windows which was a real undertaking (the large 3-story Wallsburg school building, built in 1904, is still standing).

    "Blood poisoning, caused by a scratch from a chicken, caused her death."


    Sarah Angeline Williams Glenn continued to reside at Wallsburg until her death on July 11, 1914 at 76 years of age, after being a widow for 41 years. Both Robert Wilson Glenn Sr. and Sarah Williams Glenn are buried in the cemetery at Wallsburg, Wasatch County, Utah.

    Friday, March 28, 2008

    Faith in Every Footstep, William Reese DAVIES and Rachel MORRIS

    [More DAVIES history posts to be added]
    Faith In Every Footstep
    William Rees/Reese DAVIES and Rachel MORRIS
    (Rachel-first women baptized in Wales)
    and son James George DAVIS with 2 other grown children
    25 Sep 1852 Pioneers from Wales

    *William Reese DAVIES

    Born: 31 Jul 1805

    Place: New Church, Carmarthen,
    South Wales
    Married: Abt 1824

    Place: Swansen, Glamorgan, Wales

    Immigrated from Wales: 1849 sailed from
    Liverpool on the “Buena Vista”
    with Dan Jones
    Pioneers: 25 Sep 1852 William Morgan Wagon Company
    Died: 5 Feb 1865

    Place: Kanarraville, Iron, UT


    *Rachel MORRIS

    Born: 6 Apr 1803
    Place:St. Ishmeal, Carmarthen,
    South Wales
    Died: 28 May 1882
    Place: Samgamon, IL

    Childlren:

    1.(*)George, 17 Nov 1825 St. Ishmael, Carmarthen, South Wales
    2.*John Rees, 16 Sep 1827 St. Agusta, Bristol, England

    3.*Elizabeth, 23 Nov 1829 Ferryside, Carmarthen, South Wales

    4.*James George Born: 6 Nov 1832 Place: Llanelly, Carmarthen, South Wales Married: Polly Willams Date: 21 Oct 1856 Place: St. George, Washington, UT Died: 3 Apr 1909 Place: Kanarraville, Iron, UT
    5. David, 9 May 1834 Carmarthen, South Wales -died at 6 yr

    Grandparent *Pioneer, (*) Possibly died of Cholera between New Oreans and Council Buffs.
    Note: For the history of James George and
    Polly Williams see history under their names.

    William Rees Davies was born on 31 of July 1805 in New Church, Carmarthen, South Wales. He was the son of Ann Thomas and Rees Davies. William’s wife Rachel Morris, was born the 6 of April 1803 in St. Ishmael, Carmarthen, South Wales. She was the daughter of Catherine Anthony and George Morris. William and Rachel are my fourth great grandparents. They were married about 1824 in Swansen, Glamorgan, Wales.

    After they married they moved around to many parts of southeastern Wales living by the Atlantic ocean. When they lived in Newcastle, William picked up the tailoring trade.

    The first Mormon missionary arrived in Wales in 1843. The missionary couldn’t speak Welsh so he preached in English hoping that some would understand. The Davies family were his first converts. They where baptized on February 19, 1843 all but their daughter Elizabeth who was baptized three months later. Rachel was the first women baptized in Wales. The Davies might have known a little English, or he and others in his family just recognized truth when they heard it. William then served a mission in Wales he was the first to preach in the Welsh language. In the fall of 1843 he and his companion William Henshaw were preaching the gospel of Jesus Christ as known to the Later-day Saints. They quoted the scriptures confirming their principles as they preached. Their converts were hindered by opposition to the truth.

    While William was on his mission Rachel ran a cookie shop to provide for the family. Rachel also sold used clothes to one particular woman. They lived in the back of this women’s house. She was a wealthy woman and threw away her dirty clothes. Rachel collected them, washed them, ironed them, and sold them back to the wealthy woman.

    Music was important to this family. William was blessed with a beautiful voice. In fact he was invited to sing for the Queen of England three times! Rachel loved to sing church songs.

    Rachel did her sewing by hand, and all her washing. She had never seen a wash board before she came to America. The clothes were rubbed between her hands.

    In 1849 The Saint who had saved $45.00 per person for passage got permission to leave Wales and immigrate to America. On Feb 14, 1849 they arrived in Liverpool, England. They were among the 249 Saints organized to make the trip on the “Buena Vista” the following day. They were lead by Dan Jones assisted by three counselors William was one of those leaders. They sailed to New Orleans.

    In February of 1849 there were 72 Welsh branches organized and 4,645 members. One in every 278 Welsh were members of the Church.

    As they traveled to Council Bluffs about one fifth of the group were victims of cholera. Only 163 remained in the group after the disease had passed who all continued with their plans to head for Utah.

    William was called to stay in Council Bluffs as a leader in the Welch Branch. By June of 1852 most of the Welsh and British were fitted and ready for the trip to the Rocky Mountains. It was a very hot day June 28, 1853 they got underway.

    They encountered no snow or rain. They had a much more pleasant trip than the Saints who had left in 1849. Some Welsh brothers met this wagon train with a load of watermelons, muskmelons, potatoes and grapes. This was a blessing because by this time food was in short supply. September 25, 1852 they entered the Zion they had sung and dreamt about. From the Great Salt Lake Valley they traveled south and settled new areas.
    Orson Pratt picked the location where the Harmony Fort was built. William Rees Davies was the Bishop with his son John R. Davies and Henry Barney as Counselors. (Henry Barney was the husband of Marcy Jane Lucas William Barney my fourth great grandmother.) At that time Fort Harmony was the southern most colony, and became the County Seat.

    Rachel was a mid wife and assisted many families in the fort and in Kanarraville.

    After the muddy demise of the Fort in early 1862 they moved and settled what became Kanarraville. [See Marcy Jane Lucas Williams Barney history for detail of the demise of Fort Harmony.] William was the first bishop of Kanaraville Ward and presided until his death, February 5, 1865. Rachel then lived with her daughter Elizabeth’s family.

    When her grandson built a home after getting married, she spent the last years of her life with him. Rachel was a widow for seventeen long years. She died in Kanarraville at the age of 76 on May 28, 1882 and was buried next to William in the Kanarraville Cemetary. They both held strong to their church and were grateful they had joined the Saints in Zion.

    Sourses:
    1. Pioneer Women of Faith and Fortitude, Daughters of the Utah Pioneers, 1999, vol. p. 766-767
    2. The Pioneer Heritage CD-ROM
    3. Together Again - An Autobiographical History, (about 1975) by granddaughter Sophia Parker Stapley, with History by granddaughter Ester Parker Robb
    4. The Gathering, Mormon Pioneers on the Trail to Zion, Maurine Jensen Proctor and Scot Facer Proctor 1996, p. 40

    The End of Fort Harmony

    From the Utah Pioneer Trails and Landmarks monument on this site: "Established May 9, 1854 by John D. Lee, Richard Woolsey, William R. Davis and others who founded Harmony in 1852, county seat of Washington County until 1859.Headquarters of Mormon Mission to Lamanites 1852-1854. The fort was finally abandoned in February 1862, following heavy storms that caused the walls to crumble and fall., the settlers founding New Harmony and Kanarraville. The wall was 300 feet square. Houses on the east side were one story and wall was 10 ft. high; on the west side two stories and wall 16 ft high. Kanarra and Harmony Creeks supplied water for irrigation." [Note-Harmony was the original Mission headquarters not Fort Harmony and according to Sheldon Grant, Brigham Young designed the fort to be 200 feet square which is what the ruins measure not 300 feet square.]

    Old Fort Harmony Excavation

    Our family living in Fort Harmony - Elizabeth Ann DAVIS PARKER her parents James George DAVIS and Polly WILLIAMS. James DAVIS had been called to the Indian Mission in 1854. James' parents William Reese DAVIES and Rachel MORRIS. William Reese DAVIES was the Presiding Elder of the area. Polly's parents Marcy Jane LUCAS WILLIAMS BARNEY and her second husband Henry BARNEY. Henry BARNEY was a counselor to William R. DAVIES as was William's son John Rees DAVIES. (Elisah Groves was the Welch father in law of John Rees DAVIES)


    The Historical Guide to Utah Ghost Towns by Stephen L. Carr, FORT HARMONY, page 143.


    FORT HARMONY Washington County
    Fort Harmony has one of the saddest histories of any town in Utah, culminating in its literal dissolution. Whereas most of the early towns were flooded out by rivers, this one was flooded out from the sky.

    In 1854, …several…men established the town site along Kanarra Creek, a few miles above the previous location named Harmony (presumably named after Harmony, Pennsylvania, predominant in earlier L.D.S. Church history) which had been settled on Ash Creek in 1882 and contained a few huts. The town was actually a fort built on rock footings three feet wide and 300 feet long, forming a square. Thousands of adobe bricks were used to build the walls which formed one side of the houses within. Houses on the east side, one of which was designated as the school, were one story against a ten-foot high wall; on the west side they were two stories with a sixteen-foot high wall. Adobe formed much of the structural supports with log roofs. Barns outside the fort were also of adobe and log construction, and farms stretched away on all sides. Water was ditched in from Ash, Red Butte and Karnarra Creeks.

    Fort Harmony became the largest white settlement in the area and was named the county seat of newly-formed Washington County. It was headquarters for the Indian Mission and an Indian school was established there…peaceful Indians gathered from hundreds of miles around.

    In 1859, the territorial legislature changed the county seat from Fort Harmony to Washington, where the bulk of the county’s population now resided, but the town continued to thrive as always.

    In early 1861 Pres. Brigham Young, on his tour of the southern Utah colonies, praised the industrious folks in Fort Harmony and stated that it was the best fort in the territory….

    On Christmas day, 1861 the skies clouded over and train started falling. Heavy winds came up turning the falling rain into millions of tiny chisels biting into the adobe walls and soon the residents knew they were in fro the fiercest storm ever known in southern Utah, only they didn’t know for how long the storm would last. On New Years day, 1862 the temperature cooled enough so that the rain turned to snow which, instead of running off, piled up against the walls, then during a warming spell in the next few days, as the rain continued, the snow melted and the heavy standing water penetrated the walls. The underground rooms became flooded and the fort walls began crumbling away under the driving relentless rain. Outside the fort, the barns collapsed one by one and still the rain fell. By the middle of January, there were many large gaping holes in the walls and roofs and the inhabitants of the wall houses, where the damaged was most sever, had moved in with other more secure families. As the days slogged on, with their fort town dissolving around them, the specter of being buried alive by mud, snow and roof timbers was uppermost in the everyone’s mind.

    Finally on January 18th, with no end in sight of the storm and destruction, all the families except the Lee’s were moved from the fort and did the best they could in their wagons placed against any windbreak they could find. Mrs. [John D.] Lee was in a still fairly dry area and had been in the middle of some spinning and so stayed with her family.

    The sun was seen for the first time in twenty-nine days on January 31, 1862, but only briefly, as a blizzard set in and some of the strongest winds of the month battered the forlorn and almost forsaken fort. More walls crumbled, more roofs came crashing down and the Lee’s dwelling filled with three feet of water. On February 7, some forty-four days after the beginning of the storm, the mother gathered up her children to get them out of this overwhelming mud pile. At this exact moment a particularly strong blast of wind came charging through the ruins and blew down a section of wall, killing two fot eh children and barely missing two others.

    After the storm, the mourning settlers decided not to rebuild, half of them moved five miles west on Ash Creek, founding New Harmony, the other half moved farther up the valley and founded Kanarraville.

    Seventeen miles south of Cedar City on Interstate Highway 15, at the Iron-Washington county line, is paved State Highway 144 leading west to New Harmony, Along this road, 1.2 miles, two hundred yards south of the road are the foundation stones of Fort Harmony. The rocks forming the three-foot wide foundations are still in place imbedded in the ground and have laboriously been cleared for viewing. The Utah Pioneer Trails and Landmarks Association has considerately located the four corners and erected some three-foot high markers on them, then has built a monument on the noticeably depressed, sagebrush-covered ground in the center of the fort, a tribute to a heart-breaking page of Utah history.