Showing posts with label History Life. Show all posts
Showing posts with label History Life. Show all posts

Thursday, May 3, 2018

Wood Descendants as of 2018


K D and CS Wood Married 11 June 1946
Descendants as of  2018


6 - Children

30 - Grand Children


 
60 - Great Grand Children - 1 more on the way.



 6 - Gr Great Grand Children




Tuesday, November 29, 2016

John WOOD Jr. (1858-1931)

History of John Wood Jr. 
Husband of Sarah Jane GIBSON
written by grand daughter Metta Wood Tweedie

John WOOD Jr. (1858-1931)  /  Sarah Jane GIBSON (1863-1936) holding John Andrew WOOD (1883-1932)

John Jr. and Sarah's children. 
Oldest to youngest in picture taken abt 1897: John 'Andrew' Wood (1883-1932), Ether (1889-1974), Ivie (1891-1985), William Erwin (1893-1969), Claudius (1896-1944). Not pictured: Ellen May (1885-1886) and Pearl Ann (1887-1887), Clarence (1899-1955) and Josephine (1902-1902).


Pipe Springs 1891 

John Jr. remembered climbing upon the chicken coop in Lehi, Utah to watch Johnston's Army March by when they left Utah. 

John Jr. played the fiddle and spoke Pauite. 

One of the Dulcimers made by John Wood Sr. in on display at the Pipe Springs Arizona National Monument.

Johns parents had come to Utah from England. He was born in Lehi moved to Virgin Utah as a child moved to Long Valley, Nevada, Duncan, Utah then back to Grafton Utah. He lived in Rose Valley, Nevada.  John with his brother George Henry moved to Pipe Springs Arizona to work at braking horses. Then moved back to Grafton. John ranched on Kolob Mountain summers (starting in 1900). The family built and lived in Hurricane, Utah (1906).



Left: George Andrew Gibson, George Cropper, Joe Scow. standing-Toby (Indian), standing-Jess Lemon, Pete Warnick, Dave Ballard and John Wood Jr. 

#5 Will Isom home (Bishop and brother in-law to John Wood Jr), #10 Tithing house, #15 Blacksmith shop, #17 original John Wood home, #18 John Wood sr. Home (George Andrew Gibson brother in-law to John Wood Jr - lives with Wood Sr), #19 John Wood Sr. barn, #20 George Henry Wood home ('Nen'), #22 Grafton Church/School, #23 Mosasses mill, #32 John Wood Jr. home, #33 Sorghum mill, Cemetery location shown.

From Ether Wood (1889-1974) History: [In Grafton we lived in a two room frame house about three fourths of a block from the one room adobe schoolhouse and church.] My grandfather's house was across the street west.  His house is still standing in Grafton [as of 2016]. In 1911 Andrew moved my Fathers house and barn to Hurricane and lived in it until he died and his family moved to Salt lake City about 1932. ...[Just north from the rocky hill] was my fathers blacksmith shop. 



From Ether Wood History: The Expression "The river", meant Springdale, Rockville, Grafton, Duncan, and Virgin. My father had the first Grain binder on the river.  It took three horses to pull it.  It would cut the grain and tie it in bundles with twine.  The grain was never stacked in the field, it was hauled to town and stacked in round stacks.  My Father [John Wood Jr.] and Uncles, George Gibson, 'Nen' Wood and Will Isom [the Bishop and husband of my mothers sister] had the first threshing machine on the river also. They threshed all the grain on the river.  The Thresher had two parts. (1) the separator and (2) the horsepower [10 horses in 5 teams]....

During the early 1890's the men of Grafton donated their time and work to make a road up the Grafton Mountain, south of town.... This mountain road was so steep it really worked a team of horses to pull an empty wagon up and one of my fathers trips for wood on Gooseberry Mountain I went with him. When we arrived at the top of the mountain he stopped and made me get off and walk.  He had what he called a "shoe" he had made to put under the rear wheel and chained it to the rack side.  It slid down the mountain and he wouldn't have to brake very much. [This trip the "shoe" had been forgotten.] He hadn't gone far, [me following on foot] when the link which supported the brake bar to the rack side broke and turned him loose with no brake at all and the horses trying to out run the wagon made so much dust I couldn't see the road.  I groped along as fast as I could when I came to where the wood, including the rack and rear axle and wheels had gone over the rock wall on the lower side.  I looked among the scattered wood for my father but couldn't see him. When the dust cleared I could see him down the road. The ranch which holds the front and rear axles together had broken and the front axle pulled out and the horses continued on with the front axle. [The horses were going so fast when they came to the S turn they they not able to make the turn] and went straight on through the rocks.... It was a miracle that my father survived.

by Metta WOOD TWEETIE granddaugter of Jouh WOOD Jr. 

From Ether Wood History: In 1906 we moved to Hurricane. Although we lived in a tent with a board floor and walls for six years. We built a barn, stable and corral, fenced the lot and field, and worked on the canal.  


John Wood Jr. barn built in Grafton and move board by board to Hurricane by son Andrew in 1911. Stood near the Hurricane house into the 1970's. 
John Wood Jr.

John Jr. help buitd the St. George Temple by hauling lumber by wagon. He and Sarah Jane Gibson were later married in the St. George Temple. 

John worked at several trades. He was in the hauling business using wagons with teams of  horses. He and his brother George Henry Wood "Nen" broke horses. "Nen" died from a horse falling on top of him. Like his father he was also a blacksmith and a farmer. John was an owner in the co-op Threshing Company.  John and his son John Andrew Wood helped build the Hurricane Canal. John was a rancher on Kolob Mountain. John served as counselor in the Grafton Bishopric 1887-1907. He served as a Justice of the Peace and a County Commissioner. 

From Ether Wood History: About the turn of the century my father bought a ranch on Kolob mountain from Moses Gibson. It was on big Creek about a mile up the valley from what is now Kolob reservoir. We lived there many years in the summer and dairyed, our milk cows were range cattle and were quite hard to break to milking. We would lasso them and snub them to the fence, quite often when we turned them loose we would have to go under or over the fence to keep from getting a horn in the seat of our pants.... My Father kept horses and cattle on the ranch from early spring until late fall.

 Kolob Ranch 1916
From center: Augusta, Sarah Jane, Iona, John Jr., Parker 1916
men by horses possible 1916 Andrew, Ether, 

 Fixing the Step on the Kolob cabin.
Andrew, John Jr., Sarah Jane, Parker

1918 Ranch at Kolob.
Ellen (1918-1934), Iona (1914-2006) (daughters of Ether Wood) and Parker (1913-1983) (son of John 'Andrew' Wood) in the Kolob potato patch.
Iona and Parker at the wood pile.

Friday, November 4, 2016

"James George Davis" by Esther Parker Robb

"James George Davis" 
by granddaughter Esther Parker Robb
from book "Together Again", edited by Sophia Parker Stapeley




James George DAVIES / DAVIS

Grandpa Davies was a Welshman, very sociable, a lover of music and had a very good voice and was always invited to sing whenever an occasion presented itself. The Welsh used to get together, often holding regular singing festivals (Wales). There were many good singers among them. Grandpa was always the leader. When Grandpa was leading the singing, he would always take off his hat and fold it three-cornered like and whip it back and forth across his leg, keeping time to the music, so the singers ould stay together and follow the beat of the music. One of everybody’s favorite songs that I remember him singing was the Mormon song. There were two versions. This is how they went: The Mormon Song (Sung by James George Davies) First Version:
First Verse Come Brethren and come sisters dear, I’ll sing a song your hearts to cheer; For I’m a Mormon to the bone, I’ll stick to Mormonism. Chorus For we are right and they are wrong, Truth and right to us belong; Let us all join in the song, For the Mormons shall be happy. Second Verse Sectarians say “We’ll go to Hell” And with the Devil we shall dwell; If that is so and all is well, We’ll make of Hell a Heaven. Third Verse The parson said the other day, That Miracles were done away; But poor old parson’s gone astray, So never mind the parson. Fourth Verse The hypocrits may grunt and groan, Because we sometimes sing a song; How can the Mormons hold their tongue, When we are all so happy. Second Version: First Verse Come Brethren and come sisters dear, I’ll sing a song your hearts to cheer; Though hypocrits may laugh and snear, But never mind their chanting. Chorus For we are right and they are wrong, Truth and right to us belong; Let us al join in the song, For the Mormons shall he happy. Second Verse According to sectarian creed, Of gifts and blessings there is no need; They’re satisfied on husks to feed, But ‘tis not so with the Mormons. Third Verse The parson said the other day, That miracles were done away; But poor old horse he’s gone astray; So never mind the parson. Fourth Verse Beyond the times of time and space, They think there is a Heavenly place; Where modern Christians run their race, But they never end their journey. Fifth Verse The gifts they can’t all endure, Because they are beyond their power; The grapes you know were very sour, When Reynord could not reach them. Sixth Verse Sectarians they may grunt and groan, And never cease to sigh and moan; But I’m a Mormon to the bone, And I’ll stick to Mormonism. Seventh Verse The people say we’ll go to Hell, And with the Devil we shall dwell; If that is true and all is well, We’ll make of Hell a Heaven. Another of his favorite songs was “To Zion We will Go.” I only have one verse of it. To Zion We will Go I was so very pious once, I scarce could take a joke; You see how pious I have been, By my religious coat. To Zion we will go, to Zion we will go, We’ll leave the old sectarian, And to Zion we will go. They were a happy group and it was a regular jubilee, with wine as the popular drink. Some liked it. Others drank but very little if any. Grandpa liked his wine. I recall once when I was a very small girl and Grandpa was feeling the effects of his favorite beverage, he called me to shingle his hair. I took the scissors and cut off a lock here and another there and he kept letting me cut it shorter. I kicked and gouged, obeying his orders as he called out ”Shorter! Shorter!,” So I cut it all over as short as I could. The next day when the effects of the wine had worn off and he looked at himself in the mirror, he was so ashamed of the way his head looked, he tied a red bandana handkerchief around to cover it and would not let anyone see his hair. Everybody had a good laugh. Grandpa was a missionary among the Indians. He visited with them to bring about friendly relations and learned to speak their language so he could converse with them quite friendly. They called him “Jim Davies” and were very fond of him. I remember poinkum, his squaw blind Mary, and his two Sons Wiley and Posy. When they came to town in the fall of the year they brought along their pine nuts (piñon) which they had harvested. They had the pine nuts and buckskin to sell. My father always bought a buckskin from them for use in his cobbler work, mending shoes for the family. Mary Squaw used to call at our house to ask for food, always a biscuit. Although she could not see, she recognized mother as “Jim Davies’ Papoose” and spoke of him being “Wino” (this was the Indian word meaning “Good”). Mother learned some of their language from Grandpa, and could converse with them some. “Wino” and “Tuwige-wino” were some of their expressions. I remember very well the day of my Baptism, when I was eight years old. My Grandpa was waiting there at the edge of the pool, with his team of horses all ready to take me to the ranch with him. Just as soon as I was baptized and dressed, and my extra clothes were hurriedly rolled up into a bundle (as I had no suitcase to pack them in), we took off. Grandpa didn’t have a wagon or buggy, just the team of horses and a running gear. That is where we rode, seated on the running gear behind the horses, with Grandpa singing to the top of his voice, all along the way up to the ranch. Just before we arrived, it poured down rain and we both got soaking wet, so I had my second dousing in one day. It was just like being baptized all aver again. Grandpa organized a quartet, in which he had the lead. The other three singers were Martha Williams, John D. Williams, and Henry Davis. They were very popular and almost every social occasion called for the “Welsh Quartet” to entertain the crowd. It pleased the singers to be active, as there was nothing they enjoyed better than using their voices to make harmonious music together. Later when John D. was called back to Wales on a mission, by co-incidence he met up with an elderly lady there who was a former friend of Grandpa’s. She asked John D. about “the little white curly-haired boy who was such a good child singer”. John told her that he was still living, but he was an old man with grey curly hair now, and still a Singer.
Grandpa and I used to get together for our own little singing sessions, which we both enjoyed. I played the organ e he sang, and then I would join in the singing too. Our favorite song was “A Hot Time in the Old Town Tonight”. He wanted me to make a promise that I would sing that one at his funeral.

Ancestry Chain: TR, Lark, Kirt DeMar WOOD, Laura Elizabeth PARKER, Elizabeth Ann DAVIS, James George DAVIS / DAVIES and Polly WILLIAMS.

Polly Williams Davies, By Esther Parker Robb

Polly Williams Davies
By granddaughter Esther Parker Robb
from book "Together Again", edited by Sophia Parker Stapele

Polly WILLIAMS DAVIS

Grandma Davies was born in Springfield, Illinois, May 28th 1838, the daughter of John Williams and Marcy Lucas. She was baptized July 10, 1857 by S. J. Holdaway and confirmed by I. C. Riddle. She and Grandpa had a large family of eleven children, six and five girls, mother being the second. Her first died at two years of age, the same year that mother was born (1859). Grandma was always ambitious, a hard worker all of her life. She ran a dairy business on her ranch on the Kanarra mountain where she made cheese and butter. Then Grandpa hauled the dairy products to Pioche, Nevada where he used to freight. I remember Grandpa and Grandma in the early days. He peddled produce of the ranch and farm to Pioche. This is the means by which they made living. Grandma left the ranch after her garden was planted. She also planted a summer garden of small vegetables as carrots, radishes, onions, peas, and pepper-cress. What vegetables they were, superior to any raised in the country. fall she always returned from the ranch with a rich supply of cheese and butter to be stored away for future use. It was such a pleasure when she opened up a section of the bedroom floor, which they used as the cellar door, and we were invited to go the storage cellar beneath their home. There she kept her cheese and butter which she stored in the big crock jars; also fat pigs which they had raised and killed themselves for their winter meat. It was such fun to see all that good food; also raspberries and gooseberries in the old glass jars, which she had worked so hard at preparing for the winter ahead. While she was living on the mountain she had many visitors dropping in on her to stay overnight. She always welcomed them with good meals and good beds to sleep in. She was always charitable and sociable. One very strong characteristic was her attentiveness toward the sick and her visits among them. It used to cheer me up when I was sick with severe sore throat and Grandma would come to see me. I always looked forward to her visits. Grandma did lots of walking over the mountain, picking berries and visiting her neighboring ranchers or sheep herders, also living on the mountain. Her worst weakness was profanity, as she was often heard swearing at the cattle and used pretty rough language at times. She had no tolerance for laziness nor immorality. She did all the work for the family, and was ambitious to the end. Until the last of her days she did her own laundry, before her last sickness. One of Grandma's big delights was to come over at dark, after her evening chores were done and scare us nearly to death with the most hair-raising stories. Some were true wild Indian stories. Others were made up ghost stories. Sometimes she got us children so upset that we were afraid to make our final trip to the outhouse before going to bed so we just ran out, with our hair standing on end, into the grass or behind the nearest bush we could find to hide behind, so we wouldn?t have to walk that long trip up by the garden in the dark. Many evenings were spent with her, listening to these stories while we sat crunching on big juicy apples while she, having very few teeth, sat scraping hers with a knife in order to eat it. Grandma didn't have the artistic talents that most women do, such as sewing, art, or music. Her talents, besides being an excellent cook, were her great ambition and her attention and generosity toward people. She made many friends during her lifetime and lived a full and happy life, with a successful and happy family.

Ancestry Chain: TR, Lark, Kirt DeMar WOOD, Laura Elizabeth PARKER, Elizabeth Ann DAVIS, James George DAVIS / DAVIES and Polly WILLIAMS.

Monday, October 31, 2016

"My Grandparents, James George Davies and Polly Williams"

"My Grandparents, 
James George Davies and 
Polly Williams" 
from book "Together Again", 
edited by Sophia Parker Stapeley

Born:November 6, 1831
Place: Llanelly, Carmarthen Co., South Wales
Died:April 3, 1909
Place:Kanarraville, Iron Co., Utah
Baptized: January 6, 1845
Endowed: October 21, 1880

Born: May 28, 1831
Place: Springfield, Illinois
Died: August 12, 1914
Place: Kanarraville, Iron Co., Utah
Baptized: July 10, 1851-7?
Endowed: October 21, 1880

Sealed to Husband: October 21, 1880

Events:
-Ordained teacher and Elder October 5, 1880
-Filled a Mission among the Indians

Together 
Married: 1855 or 1856
Place: Not Known
Children: 11, all born in Utah; the first three in Old Fort Harmony, the last eight In Kanarraville.

[Note: because the name "Davis" had been spelled Davies in Wales and mispronounced in America James changed the spelling of his last name to Davis so it would not be mispronounced.]

        As with our other grandparents, we have different stories about each of Grandfather and Grandmother Davies. Let me tell you my story of the both of them first, much which came from my mother and sisters, and then let you hear Esther’s story of them separately. Bear with us if some of the comments are repetitious. Esther and I shared many of the same feelings and experiences.

        James and Polly were among the first settlers in southern Utah, settling first at Kan Creek. Later, Brigham Young, President of the Church and leader of the settlers, had the people move to a settlement of Old Fort Harmony. The Navajo Indians often attacked them there, so they built a fort to defend themselves. The walls were several feet thick. The homes inside were built close together and along the walls. All the settlers were Mormons and they got along well together. The building material for the walls was sun-dried clay brick. They lived there for several years but in 1861 the rains were so heavy that the clay got wet and soft and the walls began caving-in. This forced people to move away from Old Fort Harmony. Some went to New Harmony; others, including James and Polly, went north to the town known as Kanarra.

        James and Polly were dairy farmers. Polly became the manager of the ranch, in effect, running it with her children, and producing the food products. James developed a freighting business, carting the food products by wagon to various mining camps in Utah and Nevada. They worked long and hard. Polly and the children had to hand-milk 50 cows twice a day, for milk, cheese and butter. They raised chickens for meat and eggs; pork for fresh meats, headcheese and scrapple; vegetables; and animal feed. James was on the road quite a bit, going back and forth, delivering supplies and returning for more.

        In those days, all merchandise was paid for in gold coins, and James often carried a great deal of money on his way home from his trips. Travel by wagon and team was not very fast either, and there was always the danger of being way-laid by robbers or bandits. One notorious gang leader of stage-robbers in the area, at the time, was one Ben Taster. James believed that Ben was close on his tail, on one trip. But somehow, by being very careful and using out-of-the-way trails and places to rest, he never was held up.

        They were very charitable people, and came to be known by every one as ‘Uncle Jim” and “Aunt Polly.” Many, many people stopped at their home on their travels through Kanarra, getting hot delicious meals with biscuits and butter and coffee, and staying the night. Polly was an expert at preparing jams and jellies, and she always had “bricks” of head-cheese and scrapple packed in crocks for quick cold lunches. No wonder people loved to stop in and visit! James and Polly developed a ranch in the “Upper Basin” part of the Kanarra Mountains, where they stayed and worked during the summers, and even there they had callers by the dozen. Polly, in particular, had a good sense of humor, and much genuine empathy for helping others with their sorrows and problems. They loved being around her and “Uncle Jim” as well. If wealth was measured in friends, James and Polly were very wealthy people.

        There was another fascinating part of Polly. She had a very deep appreciation for beautiful articles. China was her special interest, but she also had a keen eye for oil paintings, glass dishes and ornaments, and tea sets. Her only brother, William George Williams, was the owner of the Kanarra Co-op Store. Whenever salesmen, or “drummers” as they were called, came to the Store to wholesale supplies to George, as he was called, either he or they learned to call Polly to the Store to get her advice on the type of products to buy, and their quality. She had an eye for the finer things and for knowing what people wanted. There were lots of stories about how she would order the finer things, while her brother would order the heavier “more practical” appliances, and the shelves would soon be sold clean of her orders while his “collected dust.” They say that when the ordered, crated goods would arrive at The Store, Polly would get word to her friends to get there early in order to get the best choices, and that often her orders would be sold or spoken for before George could finish uncrating. When big orders were sold to the Store, the drummers would give Polly complimentary articles or gift sets. Her pantry shelves at home were filled with the beautiful china, glassware, and other gifts that had been given to her! Many years later, when she had passed away, her beautiful sets were divided among her children.

        Spending time with them on the Kanarra Mountain ranch, at “Upper Basin,” was a special treat for those of us who, as “grandchildren” of James and Polly, got the chance. My sister, Laura Parker Wood, enjoyed telling of how they would invite one a grandchild at a time to spend a couple of weeks with them during the summer. One event that everyone looked forward to was going with “Grandpa” on his trips up into the timber to get logs that he sometimes needed to fill orders. He drove his team with just the “running-gears” for this purpose. The children took their turns sitting on the running-gear as the teams hauled the logs along the long stretches of narrow dugways through the tall timbers -- with Grandpa singing at the top of his voice all the way! He was Welsh, remember, and just loved to sing. And when they got back to the ranch, Grandma was always there to give them a hearty welcome! How they loved it, when it was their turn to “go to the ranch.”

        One autumn in 1884 after the summers work had been completed at Upper Basin, James and Polly were on their way back to their home in Kanarra for the winter, with their wagon loaded with the harvested supplies and food. Polly was pregnant at the time, and went into labor while they were still on the trail. They delivered their own baby in the wagon, making the best of the situation. Everything turned out well. The baby was a beautiful, lovely girl. They named her Alice May and she was their last child. Alice May lived a full life and married Henry Pollock.

        There are many other stories which could be told about Grandfather Davies. He was called on to help protect the settlers against many of the Indian raids that were common in those days, but refused to participate in destructive, vengeful attacks against the Indians. Later, he was sent on a mission to work among the Navajos, in order to promote better relationships between the Indians and the settlers. He learned to speak Navajo and developed some close friends among them. Esther had some stories about this, so I won’t go into them here. James built a brick yard in Kanarra and produced the bricks that were used to build the homes in that day; and his sons Lorenzo and George took over the business when he retired. He is credited with having built the first bridge across the creek at Kanarra, and built one of the first homes. It was built in 1863 and still stands in Kanarra!

        The same with Polly -- many other stories to tell. She was a great story-teller, and never seemed to run out of interesting tales. She called faithfully on the homebound, usually taking a dish of their favorite food to them to make them feel better. In her last days, she was bedridden most of the time, but even then refused to have anyone help her with her washing -- which she liked doing. My sister Zina Ett Parker Pollock tried to help her, to no avail, and said, “I think no one could wash her clothes to look so white and clean as she could.”

Their children, and dates of birth, were: 1.Rachel Davies, April, 1857 2.Elizabeth Ann Davies, my mother, January 8, 1859 3.James Lorenzo Davies, February 14, 1861 4.William Rees Davies, March 2, 1863 5.George Alma Davies, February 14, 1866 6.Myron Thomas Davies, March 17, 1868 7.Rees Davies, February 4, 1874 8.Nora Davies, December 24, 1874 9.Eleanor Matilda Davies, January 26, 1877 10.Albert Davies, May 13, 1880 11.Alice May Davies, August 18, 1884

Ancestry Chain: TR, Lark, Kirt DeMar WOOD, Laura Elizabeth PARKER, Elizabeth Ann DAVIS, James George DAVIS / DAVIES and Polly WILLIAMS.

Wednesday, October 12, 2011

Write Your Life History in One Hour

If you don't write it down you are in danger of being forgotten after two generations. I knew three of my grandparents my children can know them through my stories. If their histories are not written down they will be forgotten. I want to know my ancestors. Your posterity will want to know you.
Click to enlarge and read:

One Hour Life History, The Ensign, Jun 1994, pg.54.