Thursday, February 21, 2008

Laura Elizabeth PARKER WOOD


"Laura" Elizabeth PARKER



"Laura" Elizabeth PARKER

Laura Elizabeth PARKER, Born in the Covenant: 24 Jan 1889 at Kanarraville, Iron, UT, daughter of
Charles
PARKER and Elizabeth Ann DAVIS. Live Baptism: 6 Jun 1897. Married: 19 Feb 1910, St. George, Washington, Utah, to John Andrew WOOD son of John WOOD Jr. and Sarah Jane GIBSON.
Endowed: 7 Mar 1911. Sealed to Spouse: 7 Mar 1911 SGEOR - St. George.
Died 12 Dec 1970 Salt Lake City, Salt Lake, UT. Burial: Hurricane, Washington, UT.

Ancestral Chain: 1 TR, 2 Lark, 3 Kirt DeMar WOOD, 4 Laura Elizabeth PARKER.

Thursday, February 14, 2008

Valentine

A Valentine by and from my eternal companion. Valentines Day 2008 "You've stolen my heart, Pilfering Bear!" Intoned Quivering Bunny. "Aw, shucks!" Replied Pilfering Bear. "No, I don't think you understand." exclaimed Quivering Bunny. "That's MY heart and I want it back!"
"Finders Keepers." scoffed Pilfering Bear.

Sunday, February 10, 2008

History of Simeon Adams DUNN, Father, Missionary, Pioneer

HISTORY of Simeon Adams DUNN


Simeon Adams DUNN father of Mary DUNN ENSIGN.

1- Adaline RAWSON DUNN 1811 NY -1841 IL (Buried Nauvoo), m.1828
a. Adaline 1830 MI-1852 UT (m. 1847 Nauvoo)
b. Francis 1832-1835 MI
c. Mary 1833 MI-1920 UT
d. Maria 1836-1836 MI infant
infant twins
e. Mosiah 1837-1837 MI
f. Amariah 1837-1837MI
g. Betsy 1838 Nauvoo - 1937 CA

2- Margaret SNYDER DUNN 1812 -1846 IL (Buried Nauvoo), m. 1842 IL
a. Susanna 1842 IL-1921 UT
b. Simeon 1846 IL - infant

3- Jane CALDWELL (WAITE KELSEY) DUNN (KELSEY) b. - d. UT, m.1846 “IL”
a. Joseph Moroni DUNN 1847 NE -1913 UT
(Jane thought she was a widow when she married Simeon but first husband returned. She divorce Simeon and took their son with her.) [other spouses: John WAITE m. first - had children, Eli Brazee KELSEY m. second and returned to him after marriage to Simeon A. DUNN.]

4-Harriet Atwood SILVER DUNN b. 1818 VT - d. 1858 UT, m.1847 NE.
a. Sarah Sophia DUNN 1849 UT - 1923 UT
b. Simeon Adams DUNN Jr. 1851 UT - 1935 CO
twins
c. Emeline DUNN 1853 UT - 1914 NV
d. Eveline DUNN 1853 UT - 1914 UT
e. Charles Oscar DUNN 1855 UT - 1939 UT
infant twins died with mother Harriet
f. Harriet DUNN Dec 1857- Dec 1857 UT
g. Henry DUNN Dec 1857- Apr 1858 UT

5- Abagail BRANDON (STODDARD) DUNN b. abt 1827, m.1858 UT

6- Keziah FOWLER (BRANDON) DUNN m. 1860

7- Elizabeth WICKHAM DUNN (COTTENDEN JONES) b. 1836 Eng., m. 1865 UT, d. 1881. [other spouses: Alfred COTTENDEN m. 1863; Richard JONES m. 1870.]
a. Ephraim Wickham DUNN 1866 UT - 1927 UT
b. Lorenzo Wickham DUNN 1868 - 1869

8- Mary McREE (BLACK BROWN) DUNN b.1819 MS - d. 1907 UT, m. 1868

Simeon Adams DUNN


Simeon Adams Dunn, son of Simeon Dunn and Sarah (Sally) Bath, was born August 7, 1803, in Groveland, Livingston County, New York. His father left his home and family when Simeon was but a few years old, and when he was seven years of age his mother died, leaving the children -- Mary, William, Simeon, and James alone in the world. His father joined the army in 1812 and surrendered his life to the cause. The children were taken care of by friends.
Simeon A. lived with a family by the name of Skinner for a number of years. He finally left New York and settled in Michigan, where he met a family by the name of Rawson, and on July 3, 1828, he married their daughter, Adeline.
They lived in Belleville, Van Buren, Wayne County, Michigan, in a fine farm home. They had animals, barns and orchards of fruit trees growing. Simeon was a hard worker and an able farmer, and they had a prosperous life. The oldest daughter, Adeline, named after her mother, was followed by Francis, and then Mary. In 1835 little Francis died at the age of three. Then, on March 3, 1836, Maria was born, but she died the first of April.
Those were heartbreaking years for the Dunn family. But soon after Maria died Simeon heard of the "Mormons" and became interested. Impressed by the Book of Mormon and its people, he named his son, born 19 February 1837, Mosiah. Mosiah was a twin to another son born that same day that they named Anariah, but Anariah died a few hours after his birth. Mosiah lived until 7 June 1837 and then he, too, passed on. Again the parents suffered tremendous heartbreak.
On March 22, 1838, Betsy was born to the family, thankfully, a healthy child who was to grow to maturity. About that same time, James Dunn, the brother of Simeon Adams Dunn, came to his home as a missionary of the Church of Jesus Christ of Latter-Day Saints. He preached the gospel in that neighborhood, and Simeon and his wife were baptized by him on 15 April 1839.
But simply embracing the gospel was not enough for Simeon. He had to see the prophet for himself, and perhaps offer his services to the growing church. In June 1840, Simeon set out on foot for Nauvoo, a distance of 500 miles. There, for the first time in his life, he saw a prophet of God.
The prophet's father gave him his patriarchal blessing. He was ordained an Elder and set apart to preach the gospel on his way home. He remained in Nauvoo a short time and returned home, still walking, to his family, which consisted of his wife Adeline and three children -- Adeline, Mary, and Betsy.
They arrived in Nauvoo August 15, 1840. The Prophet Joseph was there to meet them and shook all of their hands. Simeon purchased land from the Prophet on which to build their home. It was located near the Mansion House on Hyde and Parley Street. The children of the two families often played together. Simeon lived in that city until the Saints were driven out.


Simeon Adams DUNN home on Parley Street in old Nauvoo, IL.
Pictured with four sisters who are Simeon's 4th great granddaughters 2002

He was sent as a missionary to Canada in 1841, and to New York in 1844. He served as a bodyguard to the Prophet Joseph Smith, also night guard of the Nauvoo Temple.

On October 22, 1841, while the children were still very young, their mother died, and they were left to their father's care. He was tender and loving always to his children, which endeared him to them forever.
Simeon labored as a hand on the building of the Temple in Nauvoo. On November 8, 184l, the baptismal font was dedicated. The next year the Prophet introduced the temple ordinances to the Council of the Twelve, but the members of the church in general were to wait until the ordinances could be performed in the temple.
Then, on 19 June 1842, Simeon took Margaret Snyder to be his wife; they did not receive their endowments, although the ceremony was performed in the still uncompleted temple.
The family was again complete with both parents, and the whole world seemed to be brighter. It was a period of relative peace in the church.
The Prophet was often called upon to heal the sick, and the Dunn family could bear testimony to his power of healing. Once when Simeon was very sick and sent for the Prophet to come, Joseph laid his hands on Simeon's head and asked if Simeon had ever had the measles. Simeon answered, "No." "You will have them," replied the Prophet, and before he removed his hands from Simeon's head, Simeon was broken out with thick spots.
On 6 May 1843, a daughter, Susannah, was born to Simeon Adams Dunn and Margaret Snyder. A short time later the child became sick with what was called "black canker." Margaret took the baby to the Prophet, who then went with the family to a stream of water. Joseph took the baby, laid it across his hand, face down, and immersed it in the water. The baby recovered.
Simeon and his family often saw the Prophet riding on his favorite horse, Joe Duncan, at the head of the Nauvoo Legion on parade on the 4th of July. Joseph Smith was also a great sportsman and played ball on the green. No one could beat him at the game.
Due to the various political conflicts at the time with regard to the presidential election upcoming, the city of Nauvoo decided to put up its own candidate and avoid taking sides with one political faction or another. Joseph Smith was chosen as the logical candidate and he declared that in order to make his claim known, "every man in the city who is able to speak in public" should be sent out to "electioneer and make stump speeches." So, for this purpose, Simeon Adams Dunn returned to the state of New York where he had formerly lived. There he had old friends who might help him to spread the news of Joseph's candidacy.
On June 27, 1844, Joseph Smith and his brother Hyrum were shot and killed while awaiting trial in Carthage jail. Simeon returned from New York in time to be present for the meeting on August 8, 1844, when the mantle of the Prophet Joseph Smith fell on Brigham Young. As Brigham Young arose to speak, the congregation saw the Prophet Joseph instead of Brigham Young, and they heard his voice as if he, himself, stood before them in life. It was unanimously accepted to sustain the Twelve as the First Presidency of the Church. Simeon remarked, upon leaving the meeting, "They need not hunt any further. Brigham Young is the man to lead us."
The work on the temple continued almost unabated despite the mob activities, which increased after the acquittal of the murderers of the Prophet and his brother. The charter of the city of Nauvoo was repealed and the saints were warned to leave the state or be the cause of much bloodshed, including their own. Brigham Young agreed to move the saints out, but requested time to prepare, sell their homes, etc., and not be molested in the process.
General Conference was held in the temple in October 1845, and, in December, the ordinance work was commenced by the general membership. Simeon was endowed and sealed to his wife on December 27, 1845.

The winter was harsh and cold, and on Wednesday, February 4, 1846, in the midst of a cold winter, the first of the Saints left Nauvoo, fearing for their lives at the hands of their neighbors. Simeon was not among those leaving, for Margaret was due to deliver their second child. On February 9, 1846, a son, Simeon, was born to them. On this same date a detachment of the governor's troops came into the city and caused a great deal of fuss.
At three thirty that afternoon the roof of the temple caught fire, but it was soon extinguished. A flatboat crossing the river overturned and sank. The governor's troops attempted to enter the temple, but were successfully stopped.
Amid all of this turmoil, the tiny baby and its mother were cared for by their family.
The ice began building up on the Mississippi River during the latter part of February. Many of the saints crossing the river in rafts were in great difficulty because of it. One young woman, Harriet Atwood Silver, from Vermont, was on a ferry traveling across the icy waters. One of the ropes broke and the boat went down, but, through hard work, they were all saved and traveled on to Winter Quarters.
Simeon stayed in Nauvoo after the main body of the saints had departed. The baby Simeon died shortly after its birth. Margaret never fully recovered from the trauma of the events and died, also, in Nauvoo.
On May 1, 1846, the Nauvoo Temple was publicly dedicated in the presence of about 800 saints. Soon after, in May, Simeon and his four girls left Nauvoo to follow the saints westward. They had two wagons, one yoke of oxen and one yoke of cows. The milk from the cows would be put in a can and hung on the back of the wagon. At night there would be butter for supper.
Mary drove one team and Simeon drove the other. When they came to a river that they could ford, Simeon would drive in and Mary would follow him. Sometimes, he would have to unload one wagon and put all their possessions up on boards where they would not get wet.
He stopped for the winter at Winter Quarters and furnished one wagon and one yoke of oxen for the first company that left for Utah.
While at Winter Quarters, Simeon met Harriet Atwood Silver. Simeon and his daughters needed a wife and mother for the long trip across the plains. Harriet needed a husband and companion. On January 3, 1847, they were married by Brigham Young.
Earlier, in 1846, Simeon had married Jane Caldwell, but when it was found that she was still married (her husband came after her), the marriage was ended and she was excommunicated. She gave birth to a son, Joseph Moroni, on February 12, 1847 at Council Bluffs, Iowa.
Alpheus P. Haws was also at Winter Quarters. When the Mormon Battalion was called out, Alpheus was Fourth Sergeant, Company "D". He married Simeon's oldest daughter, Adeline.
On May 16, 1848, Simeon, Harriet, and the girls left Winter Quarters. Harriet was a great help to the family. At first they all had no shoes. Once Simeon had stopped the wagons by a bed of prickly pears. Mary, not noticing the cactuses, jumped out of the wagon right into them. They had a terrible time getting the stickers out of her feet. Her dear father was so careful, but it was painful and Mary's feet were sore for a long time.
Then, while crossing the plains, they passed great herds of buffalo. It often seemed like the land was covered for miles with buffalo. The wagons would have to stop until they passed, as buffalo were very vicious if they were molested. Some of the men followed them to get meat as that was about all they would have. One of the men was badly gored.
Harriet took advantage of this encounter with the buffalo. She took pieces of buffalo robe and made shoes, with the wooly side in for warmth. She also made stockings for the girls from bits of buffalo wool, which the girls could gather from the willows by the riverbank where the buffalo came to drink. Harriet had learned the tailor's trade as a young girl and her talents with a needle and thread were very handy during the pioneer hardships.
Further across the prairies, they also encountered barking ground squirrels, deer and antelope, and, of course, Indians.
At Ft. Bridger they camped a short distance from the main camp. That night they saw some Indians coming and wondered what they could be coming for. One young buck left the rest and solemnly handed Mary a lovely shawl and told her to go with him and be his wife. Mary was a very pretty girl. This caused a great deal of consternation because of the fear that a refusal would anger the Indians and they would get ugly. But Simeon stepped right up and told them that she would have to refuse. The Indian proudly would not take back the shawl, but turned and rode away and never bothered them again. Mary wore the shawl out after they came to Utah. But Simeon kept her very close to him the rest of the trip.
After arriving in the Salt Lake Valley on September 15, 1848, with the company of Brigham Young, they had to ration their food more strictly. The crops of the Saints, who were already in the valley, had been sparse, due to hordes of crickets devouring much of them. Harriet baked a corn cake every morning and that would do for the day. They called it Johnnycake. She would cut the cake up in five pieces, one piece for each of them. On Sunday, Harriet made flour biscuits. Often Mary and Betsy kept most of theirs and tried to get Simeon to eat it. He spent much of his time out of doors and worked hard to keep his family from being hungry.
Schooling was not forgotten, however, and the children walked a mile and a half to school. The schoolhouse had no floors and was very cold that first winter.
Trains of wagons coming from the east would come into Salt Lake and unload. The children used to go and pick up fruit and grain that spilled from the sacks. President Heber C. Kimball's prophecy that "states goods" would be sold in Salt Lake for less than they cost in the East was fulfilled by trainloads of gold seekers on their way to California who sold their supplies at below cost in order to lighten their loads and to purchase fresh animals from the Saints.
Finally, their first crop of wheat was in and they had all the "white" flour they wanted for bread. That was especially good after rations of cornbread.
Sarah Sophia was born to Harriet and Simeon in Salt Lake City on July 8, 1849. The family worked hard and soon had a comfortable home.
On Sept. 28, 1850, Simeon was called on a mission to the South Sea Islands. His health had been very poor for almost a year and the family had no means of support for themselves, let alone missionary expenses. But President Brigham Young promised him that if he would go, the Lord would bless him with health, and that his family would not want or suffer during his absence. This was also promised in his patriarchal blessing.
He left soon after for Tahiti. He served an honorable mission and fulfilled the prophecies he had been given concerning this mission. From 1850 to 1852, he labored as a missionary, having to leave there when they were driven out by the French.
After his departure to his mission, a second child, Simeon Adams, was born to Harriet and Simeon on January 18, 185l.
In 1851, Mary met Martin Luther Ensign. The first time he saw her, she was wearing a turkey red calico dress, with a high waist, edged with narrow black lace at the neck and sleeves, with a full skirt. He thought she was the most beautiful girl he had ever seen. They were married on January 8, 1852.
While Simeon was away from home, his daughter Adeline, wife of Alpheus P. Haws, died on January 11, 1852.
Simeon returned home from a splendid mission in 1852. He found the rest of his family well, and saw his son Simeon Adams for the first time. This was the first son of this family that survived.
Betsy married Alpheus P. Haws in 1853.
In May 1853, Simeon was called to go to Brigham City and start a settlement there. So he moved his family from Salt Lake to Brigham City. Besides Simeon's family, there were only about eight other families there. They helped build the fort there, and lived in it. They had a very hard time.
Some of the Indians were pretty bad and the men had to sit and guard at night and take their guns to work with them in the daytime. However, some of the Indians were friendly and would warn the settlers of roving bands of warriors. The friendly Indians liked to come into the fort to the homes and get warm. One winter was so cold that when the family washed the table, the water froze on the cloth just a few feet from the fire.
On 12 September 1853, Harriet gave birth to twins, Eveline Silver and Emeline Silver. Thankfully the girls were both hardy and mother and daughters survived the hardships of the winter with the rest of the family.
In 1857, the family moved to their new home on 1st North and 2nd East Street in Brigham City. After a while, one more room and a cook stove were added to their home. Harriet did enjoy cooking on a stove instead of the fireplace. Then a caravan of Mormon immigrants came to Brigham City, and Harriet brought a family into her home and gave them the new room, as it was the largest, and the stove was in it. She went back and cooked in the fireplace until the family was able to get another room built, but never once did Harriet complain.

I was given this photo as "Harriet Atwood Silver DUNN and the girls she was a mother to."

Photo taken before 1857
The children Harriet raised are oldest to youngest: 1- Mary (ENSIGN) b. 1833 daughter of Adaline RAWSON DUNN, 2- Betsy (HAWS) b.1838 daughter of Adaline RAWSON DUNN, 3- Susanna (HUNSAKER) b.1842 daughter of Margaret SNYDER DUNN, 4- Sarah Sophia b. 1849 daughter of Harriet Atwood SILVER DUNN, 5 Simeon Adams Jr. b. 1851 son of Harriet Atwood SILVER, 6 and 7 twins Emeline (CANTWELL) b.1853 and Eveline (HUNSAKER) b.1853 daughters of Harriet Atwood SILVER, 8- Charles Oscar b. 1855. [Simeon's oldest daughter Adaline (HAWS) was married in Nauvoo. His son Joseph Moroni was raised by Jane Caldwell.]
On the first of December 1857, Harriet and Simeon journeyed into Salt Lake City to be sealed for time and eternity in the Endowment House. It was an exciting event for them, but the trip was tiring and long, and Harriet was in the last months of pregnancy.

Soon after they returned to Brigham City, Harriet gave birth to twins on December 31, 1857. They were named Harriet Silver Dunn and Henry Silver Dunn. The midwife and neighbors did everything possible to help, but little Harriet died at birth.
Two days later, on January 2, 1858, in the evening, Simeon saw that his wife was dying. The children were all in bed asleep. He woke them and carried them one at a time to their mother's bedside so that she could see them. She kissed each one and told Sophia to take good care of the other children and the remaining twin, Henry.
Simeon buried Harriet in a crude homemade casket with their tiny daughter in her arms. She had given her life for her family and the religion she espoused. Twice before, Simeon had been called upon to lay away a devoted wife and companion, but this time his heart almost broke for grief. But Harriet had lived "to dwell with the Saints in a land of peace and safety" as the patriarch John Smith had promised her.
Simeon was left with the following children: Susannah, Sophia, Simeon A., Emeline, Eveline, Charles O., and Henry. Susannah, age 15, was the eldest child at home. Mary, of course, was married to Martin Luther Ensign; and Betsy was married to Alpheus P. Haws. The married sisters came nearly every day to help with the baby.
Three months later, in April 1858, the call came for the Saints to leave their homes in northern Utah and journey southward in order to elude Johnson's army. Like others in the community, Simeon loaded a few provisions and household effects into his covered wagon, assisted his children onto the wagon box and cracking his long whip over the backs of his oxen, and commenced his journey. He also provided a wagon for Mary and her three little girls, as Martin Luther Ensign, her husband, was away on a mission for the Church of Jesus Christ of Latter-Day Saints at the time.
It was a trying situation for all of them, as they never expected to return to their homes, and did not know what or where their flight would lead. As they proceeded on their way, baby Henry became very ill. They camped on Kay's Creek (now Kaysville) and there they saw the life depart from their lovely three month old son and brother. Sophia had held the baby all the way, and when he died she was heartsick.
Simeon dressed the baby, and made a box. Then he made his little family as safe and comfortable as possible in this temporary camp, and, with a sad and heavy heart, started back to Brigham City on horseback to bury his little one.
He found the town empty, except for a few men who had remained behind, ready at a moment's notice to touch a match to the homes and buildings, if the enemy should enter the city.
Reaching the cemetery, it was dark, and he had no spade with him, as the Indians took everything they left in their homes. He stayed by the baby alone all through the night. Next morning, he found a spade, dug the grave, and laid his little one to rest. He started on to join his children on the move south.
While they were camped on Kay's Creek, little Sophia had suffered so greatly that she took her younger brother's hand (two year old Charles Oscar) and went for a walk. She was lost for hours. Just as it was getting dark, she could see the smoke from the campfires, and yet she was not sure that it was not Indians. She hid Charles in the sagebrush and went to see if it was safe. She met her father coming on horseback looking for them. They returned to camp, where everyone was safe and well.
The next day they continued on their way south to Payson, where they made camp and remained until the government issued a manifesto offering amnesty to all of the "disloyal Mormons". The Saints were counseled by the church leaders to return to their homes.
They returned to Brigham as soon as they were permitted to do so. Upon their safe arrival home, they found their house empty, and all their possessions gone.
Susannah, age 16, married Allen Hunsaker on 24 Apr 1859.
In 1864, Simeon Adams Dunn married Elizabeth (Betsy) Wickham and had two children, Ephraim Wickham, born 27 March 1866 and Lorenzo Wickham, born 11 March 1868.
Sarah Sophia married John Johnson Dunn (no known relation), a pioneer of 1849, on 12 January 1867. Charles Oscar Dunn married Letitia Smith on 18 October 1876, and Simeon Adams Jr. married Eunice Emily Harmon on 3 November 1876. Eveline Silver married Allen Hunsaker 5 October 1868, and Emeline Silver married Francis R. Cantwell on 12 May 1877. Charles Oscar later married Martha Jane Welch on 24 October 1883.
In 1873, Simeon Adams Dunn went on another mission to the Eastern States. He also spent one year, from 1880 to 1881, working in the St. George Temple.
He died February 20, 1883, at the age of 80, in Brigham City, Utah, and was buried in the cemetery in that city. His grave lies next to that of his wife Harriet and their two babies.
His life was one of trial and sacrifice, having filled five missions, losing six wives, and being father and mother to his children the greater part of the time. He was a faithful husband, and the loving and tender father of twenty children.
He had been a farmer, missionary, guard, construction worker on the temple, pioneer, electioneer, president of the Seventies Quorum in Brigham City, and a faithful member of the Church of Jesus Christ of Latter-Day Saints.
Just before his death he left us these words: "I can say in my heart God bless Zion. My testimony to this world is, and to all humanity, that inasmuch as they will subscribe to the ordinances of this Latter-day Church, they will never be made ashamed, and they will be raised up at the last day; but those that heed not, I have no promises for them, but those that fight against this work, I know that woe awaits them."
His home in Nauvoo on the corner of Parley and Hyde Street still stands today as a silent memorial of the lasting debt his descendants owe this remarkable pioneer.

"HIS CHURCH RECORD"
(copied from his "Personal Journal" by his Grand-daughter, Mrs. Eva Dunn Snow in 1962, since which time the Journal has been used by others of his descendants, and at the present time, cannot be located)
"I was baptized into the Church of Jesus Christ of Latter-day Saints, on the 3rd Monday (the 15th) of April, 1839 by my Brother, Elder James Dunn, in the town of Van Buren, Wayne County, Michigan, in the Hurph River. I was the first man ever baptized in that River, by authority from Heaven, and he, the first Elder that I ever saw. My wife Adaline was baptized a week after I was, she being the second person baptized in the River.
I was ordained to the office of Priest by Elder Stephen Post on the 22nd of July, 1839. I officiated in that calling.
In June 1840 I was ordained an Elder by Elders Post and Franklin, in Van Buren, Wayne County, Michigan. In June, 1840 I started for Nauvoo, on foot and alone, 500 miles distant. On June 20, 1840, I arrived in Nauvoo, and for the first time in this life mine eyes beheld an acknowledged Prophet of God. On June 22, 1840, I visited the first Patriarch of the Church of Jesus Christ of Latter-day Saints, and he, Joseph Smith Senior, blessed me with a Father's blessing, and explained to me the history of Abraham, from the Scripture.
On July 10, 1840 I started and returned to my home in Michigan, bearing my testimony of the ever lasting gospel, going and coming, with much rejoicing.
On June 20, 1841, I set off with my family, to gather with the Saints in Nauvoo. We arrived in Nauvoo August 5, 1841, settled and lived in that City until the saints left for the mountains.
In April, 1844 I was ordained one of the Seventies, under the hands of Levi Hancock. In May 1844 I was sent on a mission to the State of New York, to advocate the Prophet's claim to the Presidency of the United States of America.
On January 26, 1845, I was ordained and set apart to be the Senior President of the 15th Quorum of Seventies, under the direction of President Joseph Young, Senior President of all the Seventies.
In December 1843, I was chosen by the Prophet Joseph, as one of the forty-three policemen, to guard the City and the Temple of the Lord.
In September, 1841, I was sent to West Canada, on a mission to preach the gospel.
December 27, 1845, I and my wife Margaret, received our endowments in the Temple of the Lord, City of Nauvoo, Illinois.
On January 21, 1846, I was called and worked as a hand in the Temple. Worked sixteen days.
On January 22, 1846, I was called and had sealed to me, Adeline Rawson and Margaret Sneider - Adaline having died on the 22nd day of October, 1841.
On February 6, 1846, I was called with my wife Margaret, and received our second anointings, and sealed on us all the blessings thereof, under the hands of Zebedee Coltran.
On February 9, 1846 the Twelve Apostles left Nauvoo and crossed the Mississippi River for the wilderness. On May 18th I left Nauvoo to follow in their wake, and shared in all the toils and sufferings of the Saints, until November 20th. After laying out a City called Winter Quarters, on the west bank of the Missouri River, I was appointed one of a company of police to guard the City, I remained in Omaha until May 16, 1848, when I, with my family, set off for Salt Lake Valley, where we arrived September 28,1848. I remained there until I was called to go to the South Sea Isles, On May 7, 1850 I set off on a mission to the South Pacific Sea Isles.
On April 21, 1852, I arrived home, having been gone two years. In May, 1852, I settled in Box Eider County, and then Weber County.
In April 1858, I fled south with the rest of the Saints, from Johnston's Army, to elude their grasp. On July 25th I broke for home again, Brigham City, by the wise leadership of President Lorenzo Snow, under God.
We have been wonderfully blessed, both temporally and spiritually.
On October 19, 1871, I left Brigham City for the States, on a mission to look up the genealogy of my dead friends, which proved to be a very successful mission. I returned home the 19th of July, 1874, having traveled 10,0000 miles on rail and on the U.S.Seal.
On November 1, 1877, I was privileged with a mission to St. George, Utah, to officiate for my dead in the Holy Temple of our God. On January 27, 1878, I returned home, having Accomplished the desire of my heart for this time, in this direction.
February 11, 1878 - this year I am seventy-five years old. I have had born to me nineteen Children, thirty-nine grandchildren, ten great- grandchildren, and they are all within the vales of The Church of Jesus Christ of Latter-day Saints.
I can say in my heart, "God Bless You".
SIMEON ADAMS DUNN,
Elder, in the Church of Jesus Christ of Latter-day Saints."

A Blessing given to Simeon Adams Dunn
by Patriarch Joseph Smith, Senior
Simeon A. Dunn, son of Simon and Sarah Dunn, was born in Livingston County, town of Groveland, State of New York, on the 7th day of August, in the year of our Lord 1803.
This 22nd day of June, AD, 1840, I lay my hands upon thee, in the name of Jesus Christ of Nazareth, and bless thee with the blessings of a Father, for thou art an orphan. And, I bless thee with all the blessings of Abraham, Isaac, and Jacob, and not many months hence thou shalt be filled with the Holy Ghost; thou shalt become mighty in word and in deed, and thou shalt have power to heal the sick and to cast out devils.
Thou shalt have the vision of angels, and thou shalt hear an audible voice speaking unto thee to direct they course in the pathway of life, for the Lord has looked upon thee from Eternity, and thy mission has been known unto His.
Thou art sealed unto the covenant of thy Fathers, and from this time thou shalt be called of the seed of Joseph, for thou art an Ephraimite and one of the House of Joseph, to push the people together from the ends of the earth.
Thy mission shall be to many parts of the United States, and also to foreign lands, and thou shalt speak before Kings and Nobles, and they shall be astonished at thee because of the power of God which is in thee.
Thou shalt pass through perils and thou shalt be engulfed by the waves, but thou shalt have power to command them, for Satan shall seek to destroy thee, but shall not prevail against thee if thou art faithful, but thou shalt return to thy family in peace.
Thou shalt have power over thy own kindred flesh to teach them the way of life and salvation. Thy companion shall be blessed with thee and thy posterity after thee, with all the blessings pertaining to the Priesthood, and I seal thee up to eternal life, even so, Amen.






















Brigham City Cemetery, Utah

Saturday, February 2, 2008

Pioneer, Histories of Joseph NEWMAN and Elizabeth HUGHES NEWMAN

Ancestral Chain: 1 BR, 2 Lark, 3 Kirt DeMar WOOD, 4 John Andrew WOOD, 5 Sarah Jane GIBSON,
6 Ann Elizabeth NEWMAN, 7 Joseph and Elizabeth NEWMAN.















[4th Great Grandparents of BR]
(Author’s name unknown - a grandchild of Joseph and Elizabeth Newman)

Our NEWMAN progenitors lived in the coal-mining town of Willenhall, Staffordshire, England, which is three and one-fourth miles from the larger town of Wolversampton, The early history of Willenhall reveals that Willenhall lies in the southern part of Staffordshire. It is situated in a saucer-shaped depression surrounded by the Rowley Hills on the south, Sedgley Beacon, the high ground of Wolverhampton and Bushbury Hill on the west, Easington on the north and Bentley Hay on the east. With in the township there is a ridge of higher ground running roughly east and west, along which lies the road from Bilston to Walsall. Willenhall lies in both the South Staffordshire and Cannock Chase coal fields. The mining of coal in Willenhall reaced its peak about 1860, when most of the pits were run by colliers. Because of prolonged strikes, Willenhall coal firlds were shut down, labor ceased in Willenhall. In 1760, the population of Willenhall was about 350; by 1811 it was 3,523; by 1841, it was 8,695 and in 1853, when our Newman family emigrated from Willenhall, the inhabitans numbered about 17,00.

Houses were constructed in Willenhall of timber and thatch from the Cannock Forest. However, after numerous fires, which destroyed much property, brick houses were built as early as 1660.

In 1800, an epidemic of small pox came to Willenhall and nearby towns. Willenhall was visited by cholera in 1849, and in 49 days 292 persons died.

Willenhall is now primarily an industrial town and its chief business is the making of locks and keys. The trade came there in the reign of Queen Elizabeth, when coal and iron were found in abundant quantities and iron was manufactured there. Originally the lock trade covered the three towns of Wolverhampton, Bilston and Willenhall. Now the industry has become concentrated in Willenhall, where today the bulk of the locks and keys manufactured in England, are made. Originally locks were made by master men in tiny shops in the rear of their homes. No machinery was used and as late as 1856 even large manufacturers made their locks entirely by hand. The locksmiths were assisted in their business by their wives and members of their families, together with one or two apprentices. Children in those days were set to work at the age of nine or ten years. The file and hammer were the locksmith’s most important tools.



[Samuel NEWMAN locksmith b. 11 Apr 1763 Willenhall, Stafordshire, England, m. 18 Dec 1765 St. Peters, Wolverhampton, Stafordshire, England, d. 20 Apr 1826 Sandbeds, Willenhall, Stafordshire, England. His wife the mother of 14 children Ann COLBURN b. 9 Apr 1765 Willanhall, Stafordshire, England, d. 28 Sep 1825 at age 59 Lanehead, near Willenhall, stafordshire, England.

5th great grandparents of BR]


The earliest Record we have of our NEWMAN family is my Great Grandfather Samuel Newman. According to the family and the Temple Record, he was born about April 11, 1763. He was by trade a locksmith. On December 18, 1785, he married Ann Coleburn at St. Peter’s Church, Wolverhampton, Staffordshire, England. They were the parents of fourteen children, all born in Willenhall.

[Children of Samuel NEWMAN and Ann COLBURN: Judah b. Abt 1786 d. 1787 child, Reuben c. 27 Apr 1788 d. 1788 child, Mary c. 2 Aug 1789, Hannah c. 3 Apr 1791, Peggy Margarette c. 20 Jan 1793, Samuel c. 11 Jan 1795 d. 1814 age 19 , Richard11 Dec 1796 d.1797 child, Elizabeth b. 23 Dec 1797, Nancy b.14 Dec 1799, Eleanor c. 3 Jan 1802, Martha 5 Feb 1804, John b. 18 Jan 1807, Joseph b. 20 May 1809 Willenhall, S, England, d. 21 Jul 1877 Salt Lake City, Salt Lake, UT., Mary c. 17 Feb 1810.]
[(b. Birth c. Christening, d. Death.)]
[All temple work for this family has been completed.]

The COLBURN family originated in Bilston, a town just three miles beyond Willenhall, in the Wolverhampton Parish and district of Staffordshire. Bilston is a center of hardware trade. “Smoke form the furnaces continually obscured the air and incessant noise and bustle banished all repose.” Cholera attached 3,568 of the inhabitants and carried off 742 in 1832 and in 1849 there were 723 deaths from cholera. This so aroused attention to sanitary measures as to occasion much impovement . Great trade is carried on in coal, iron and Stone from the neighborhood; also brass working, bell and rope making.

In this environment, Richard Colburn (also Coleburn) the father of Ann was christened July 22, 1724. He was the son of Joseph Colburn and Rebecca Bate. Joseph Colburn was the son of John Colburn and Rebecca Fellow, all of Bilston.

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Richard Colburn and Diana Woolley, the parents of Ann, were married in Walsall, Staffordshire, on October 23, 1750. Diana was the daughter of Walter Woolley and Elizabeth Wilkes. Ann was christened April 0, 1765. She was the seventh child in a family of ten Children, All born in Willenhall.

[Children of Richard COLBURN and Diana WOOLLEY: Richard c. 19 Apr 1752, William c. 28 Oct 1753, Joseph c. 28 Oct 1753 child, Joseph c. 15 May 1758, Dina c. 22 May 1760, Elizabeth c. 12 Dec 1762, d. 1769 child, Ann c. 9 Apr 1765, d. 28 Sep 1824, Mary c. 1 Jan 1768, Walter c. 15 Jun 1770 d. 1777, Reuben c. 5 Feb 1776 child.]
[(b. Birth c. Christening, d. Death.)]
[All B, E, SP temple work for this family has been completed. Most spouse names are unknown to Lark.]

Grandfather Joseph Newman was the thirteenth child of Samuel and Ann Colburn Newman. He grew up at home, served his apprenticeship learning the locksmith trade with a Mr. Colburn and eventually had a good business of his own at Willenhall. He was born May 20, 1809.

On October 27, 1834, Joseph Newman married Elizabeth Hughes at the Old Church of Wolverhampton, Staffordshire, England. She was born at Alrewas, Staffordshire, which is about five miles from the larger town of Litchfield, on September 16, 1811, the daughter of Joseph Hughes of Carsington, Derbyshire, England, and Ann Partridge. At the Time of their Marriage, December 31, 1810, Joseph Hughes and Ann Parrtridge were both residents of Alrewas, Staffordshire, They resided there for several years before moving to Blozwich, Staffordshire. Their first three children were born at Arlewas and the last three children were born at Blozwich, Stafordshire. We do not know the parents of Ann Partridge, only that they died during a small pox epidemic, and left two daughters, Ann and Mercy or Thurza.

Ann Partridge
[5th great grandmother of BR]

[Children of Joseph HUGHES and Ann PARTRIDGE: Elizabeth b.16 Sep 1811 ENG d. 4 Jun 1907 UT, Sarah c. 22 Jan 1815 d.1880, Mary c. 13 Dec 1817 d. 1895, James c. 4 Mar 1823 d. 1897, William c. 4 May 1823 d. 1872, Joseph c. 8 Aug 1825 d. 1867.]
[(b. Birth c. Christening, d. Death.)]
[All B, E, SP temple work for this family has been completed. Most spouse names are unknown to Lark.]

The HUGHES family lived in Carsington, Derbyshire, England, Joseph was the oldest child of James Hughes and Elizabeth Andrews, christened January 4, 1789, James Hughes was the son of Joseph Hughes and Mercy Orme. Elizabeth Andrew was the daughter of William Andrew and Elizabeth Hole of Crich, Derbyshire. The Andrew family originated in Ashover, Crich and surrounding towns in Derbyshire.

[Children of James HUGHES and Elizabeth ANDREWS: Joseph c. 4 Jan 1789 d. 1836, Elizabeth c. 2 Aug 1791 d. 1819 , William c 24 May 1795, Mary c. 8 Jul 1798 m. 1819 to James Tomlison, James c. 27 Feb 1801, Mercy c. 1 sep 1802, Sarah b. 21 Jul 1805, Phoebe b. 1808 d. 1808 child.]
[(b. Birth c. Christening, d. Death.)]
[All B, E, SP temple work for this family has been completed. Most spouse names are unknown to Lark.]

[Children of Jospeh HUGHES and Mercy or Mary ORME: John c. 25 Jun 1745 d. 1820, Elizabeth c. 1 Mar 1746/1747, Geroge c. 29 Mar 1752, Benjamin c. 29 Sep 1757, Hannah c. 20 May 1760, Ruth c. 15 May 1761, James c. 9 Apr 1764 d. 1847.]
[(b. Birth c. Christening, d. Death.)]
[All B, E, SP temple work for this family has been completed. Most spouse names are unknown to Lark.]

[Children of William ANDREW and Elizabeth HOLE:
Elinor or Helen c. 16 Nov 1760, William c. 13 Sep 1762, Elizabeth c. 10 Aug 1766 d.1822, Mary c. 11 Jun 1769, Phoebe c. 30 Jan 1774, Hugh c. 31 Dec 1777.
[(b. Birth c. Christening, d. Death.)]
[All B, E, SP temple work for this family has been completed. Most spouse names are unknown to Lark.]

Carsington Parish in Wirksworth, County Derby, contains 270 inhabitants. The village is situated in a valley surrounded by hills, in which there are quarries of limestone and lead mines.

Wirksworth is a market town and parish of great antiquity in Derbyshire. The chief employment arises from lead mines. They also engage in cotton manufacturing and there are establishments for the production of hosiery, hats, tape, silk and for wool-combing.


A researcher when sending genealogical information to me, wrote the following; “At Whitsuntide (the seventh Sunday after Easter, commemorating the Day of Pentecost) in these Derbyshire hills. They “dress” the wells, which means that great pictures of Biblical scenes are made behind them entirely of flower petals pressed into damp clay. The pictures take many hours to make, and last only a few days. No doubt your ancestors used to do this.” [Lark‘s mother sent pictures of this home when she was on a 1992 mission in England.]

Crich, a township and parish is partly in the Hundred of Wirksworth. It has fairs on Old Lady-day (the day of the annunciation of the Virgin Mary, March 25) and Old Michaelmas-day (the feast of St. Michael, a church festival celebrated September 29). Lead mines, in limestone at Crich-Cliffs, are very valuable. Crich-Cliffs are at an altitude of 995 feet above sea level. Many of the inhabitants are employed in the bobbin-mills and in stocking-weaving. There are limestone and grist stone quarries. The chief employment is frame-work knitting and factories for the spinning of candle-wicks and for bobbin-turning.

Some of our Newman and Hughes families lived at Blozwich and at Walsall, Staffordshire, where there are extensive forests. The towns are pleasantly situated on a rock of limestone. There are villas and much beautiful and varied scenery. The principle articles of manufacture are bridle-bits, stirrups, spurs, saddle trees and every kind of saddle ironmongery. They are mining and manufacturing districts, abundantly supplied with coal. Hanley is a market town containing 5,622 inhabitants. It is situated within the populous district of the potteries. The principle articles of manufacture are china and earthenware.

When missionaries of the Church of Jesus Christ of Latter-day Saints came to Willenhall and Joseph and Elizabeth Hughes Newman
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listened to their teachings, there must have been some real soul-searching before they were willing to leave his lucrative locksmith business, her brothers and sisters who lived nearby, and his family, for a new religious cause.

It was in the year 1850 that the glad tidings of Mormonism came to Joseph and Elizabeth Newman in Willenhall. Joseph Newman was baptized December 15 1850, and his wife was baptized January 14, 1851. In 1852, they began paying into the Church Immigration Fund, preparatory to coming to Utah to be with the Saints. In obedience to the spirit of “gathering to Zion,” they left their all and faced the trials of emigrating to a new land. However, they were fortified by their faith and testimony of this great latter-day work.

Millennial Star, Vol. XV pp 154, 288 and 361, records this trip across the ocean:

“Under the direction of Joseph W. Young, who had presided over the Preston Conference, a company of 345 Saints sailed from Liverpool on February 15, 1853, on board the ship ‘Elvira Owen’. [John WOOD and Ellen SMITH also sailed on the Elvira Owen on this date. Their son John WOOD Jr. and Sarah Jane GIBSON the NEWMAN‘s grand daughter, married in 1882.]

“On March 23, 1853, after a most speedy voyage lasting only 36 days, the Elvira Owen’ arrived at the bar at the mouth of the Mississippi River. Three births, three marriages and three deaths occurred during the voyage. There were a few cases of small- pox which, however, did not prove fatal, and the disease did not spread to any great extent.

“Captain Owen treated the jSaints ewith much kindness, especially the sick, and a memorial. Expressive of their gratitude for his fatherly canduct to all, was presented to him by the passengers.

“After being detained at the bar several days, the ’Elvira Owen’ was towed up the river, and the emigrants landed in New Orleans on March 31. Proceeding up the Mississippi River, the emigrants arrived at Keokuk, Iowa, on the 13 April, being two days short of two months from Liverpool, which was considered an extraordinarily rapid journey.”

The Church Emigration Records #6184, pt 1, and @38335, pt. 6, state that among the 345 passengers aboard the 955 ton ship ‘Elvira Owen’, was the Joseph Newman family, from Willenhall, Staffordshire England, listed as follows:

Joseph Newman, jobbing smith, age 43
Elizabeth Newman, age 41
John Newman, age 14
Ann Newman, age 12
William Newman, age 10
Joseph Newman, age 7
James Newman, age 5
Thomas S. Newman, age 11 months

Keokuk, Iowa, had been selected as the outfitting place for the Saints crossing the plains in 1853. Therefore, it is likely that these Saints made necessary preparations at Keokuk, for their wagon train trek across the plains.

Journal History of the Church (#38335, pt 12) records that this company of Saints crossed the plains in the Claudius V. Spencer Company.

Not too much is known of this eventful trip, the hardships, the sickness, the weary feet and backs, the Indian raids, the heat, or the happy times around the wagon enclosures at night, but, as in all such treks in the 1853’s, they had their sorrows and their joys.

A letter written by Claudius V. Spencer to President Brigham Young, tells us the care and concern Claudius V. Spencer had for the members of his company, which letter I her quote: (Journal History pt 12.)

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"Revered and Beloved President Young:

"I have received your notice to emigrating Saints and improve the first opportunity to forward the list of our camp, which I believe is correct. Provisions with us and with other camps are very short and we are making as much haste as possible to reach the Valley, but the inexperience of the English brethren in these canyons makes slow progress and much trouble and will forbid my leaving camp until all the wagons are safely landed at the foot of Emigration Canyon. Any instructions you might choose to send by the bearer of this, respecting disposal of the camp, that point will be thankfully received.

Very truly yours,
(signed) Claudius V. Spencer."

A list of the immigrants, which included the Joseph Newman family, was sent with the above letter to President Brigham Young.

Journal History of the Church, dated Sep 17, 1853, p 3, records that this Company of Saints, under the able direction of Captain Claudius V. Spencer, arrived at their destination on Sep 24, 1853.

On their trek westward, how often their eyes must have turned to the sunset horizon, for the coolness and quiet of the night and their much needed rest before another day's journey. They must have become weary of the shifting sands, the sameness of the scenery, but always they were spurred on by their great purpose in coming, "to gather to Zion." No doubt, burial mounds were in evidence along the route and brought sadness to their hearts. The life of a pioneer is ever one of labor, of privation and hardship.

As the Company entered the Valley of the Great Salt Lake, no doubt their fatigue was partially forgotten in the glad welcome they received. How the Saints in the Valley must have looked forward to the emigrant trains, with friends and loved ones en route. They must have watched for the cloud of dust which told of the coming of the wagons.

We can little realize the joy of our forebears as they arrived to settle down among the Saints in Zion; nor can we realize their anxiety or fully understand the urgency of the planning and the work necessary in late September, to again establish a home and provide food and clothing for the family, with winter so close at hand, in a city about six years old. In the Joseph Newman family there were six children between the ages of fourteen years and sixteen months, to house, clothe and feed.

Perhaps Joseph Auslander expresses their feelings in these lines:

"Here, at Freedom's door, they stand;
Here, at Freedom's door, they start;
A new life takes them by the hand;
A new hope takes them by the heart."

It is a tradition in our family that President Brigham Young assigned the Newman family to settle in Big Cottonwood, located in the southeast part of the Valley, some ten miles from the Church headquarters in Salt Lake City. For two years they lived in Big Cottonwood Canyon. Then Joseph Newman acquired considerable acreage by purchase from a Mr. Henry Lee and the Newman family built a home and became tillers of the soil. This was an entirely new occupation from that of a locksmith. Joseph Newman had learned blacksmithing in England and this trade he also followed here.

My family tell me that Joseph Newman was a good, honest man. He was broad shouldered, ruddy complexioned, quite stout of build, of medium height, with blue eyes and auburn colored hair. I did not know him, as he died fifteen years before I was born.

I well remember Elizabeth Newman, our grandmother, as being a little woman, perhaps five feet tall. She was small boned and slender.

page 4

She had blue eyes and light brown hair. She was a delicate type of woman, refined and quiet in her ways. She was a happy person to be around.

I must tell you something about Big Cottonwood. The land was fertile and productive of good crops. There were many trees and wooded areas of Cottonwood trees. There was low growing shrubbery of haw, squaw and sarvice berry bushes and there were choke cherry trees. The land had to be cleared, for wild sage brush and scrub oak were abundant. Sego and sand lillies, buttercups, dog-tongues, cowslips and musk were on the low hills. The shady areas under the oak trees grew yellow violets in profusion. Big Cottonwood Creek wended its crooked way an eighth of a mile below the Newman home.

Big Cottonwood was originally known as Holladay's Settlement and Holladay Burgh. It was settled in the spring of 1848 by John Holladay, (Captain John D. Holladay) Peter Doudle, William and Benjamin Mathews, Washington Gibson, Allen Smithson and others, who arrived in the Valley with the pioneers of July 1847. This group of Saints settled on Spring Creek, about three miles below the mouth of Big Cottonwood Canyon. They settled close together and built a number of log cabins. This village was the first founded in Utah outside of Salt Lake City and was called Holladay's Brugh, in honor of John Holladay, one of the first settlers, and its first acting Bishop. He presided from 1849-1851. After his departure, there were others appointed as acting Bishops. By October 1853, the population in Holladay Settlement, then known as Big Cottonwood, had increased to 161 souls. In 1856, David Brinton was made Bishop of the Ward. On May 3, 1857, Joseph Newman was ordained a High Priest by Alexander Hill. Joseph Newman and Elizabeth, his wife, and their children attended meetings in the Big Cottonwood Ward.

Opportunities for education in the school room were limited at that early day. In 1852, a one room adobe building was built south of Big Cottonwood Creek, and later other school houses were built and good teachers were provided. The children learned to read, write and do arithmetic in school in the winter months, but the Newman children were kept busy helping their father on the farm in the spring, summer and fall seasons. They "learned to do by doing, " and were pretty much self-taught and self-educated. They had little time for formal education.

In 1858, on account of the approach of Johnson's Army, President Brigham Young counseled the Saints of Big Cottonwood to remove to Beaver Valley. However, the Saints went only as far as the Provo River and were told to remain there and a few months later, in July, they returned to their homes.

Joseph Newman married in polygamy, Elizabeth Paine, for his second wife. They had one daughter named Elizabeth Ann, born April 6, 1863. This wife left him and Elizabeth Hughes Newman reared the daughter Elizabeth Ann with her own family.

Joseph Newman had now been in the Valley about seventeen years. He continued to farm his land, to care for the vegetable garden and to follow his backsmithing trade.

Because Joseph Newman could get a better price for produce from his farm, he sold it to Fort Douglas instead of through the Church channels, and he also did horse-shoeing for Fort Douglas. For this he was cut-off the Church. The Church Record states that he was cut-off the Church on July 3, 1870, which was seven years before his death. (Early Church Information File) In 1923, Thomas Samuel, the youngest son of Joseph Newman and Elizabeth Hughes Newman, interviewed a member of the First Presidency of the Church, explaining the situation to him. The matter was taken up with the First Presidency of the Church, consisting of Presidents Heber J. Grant, Charles W. Penrose and A. W. Ivins, and they wrote and signed a letter to the Salt Lake Temple (and I have a copy of this letter) authorizing the baptisms and confirming of all former blessings upon Joseph Newman and Elizabeth Hughes Newman. This is a matter of record in the Salt Lake Temple in Book 3 "O" , pp 176, 755, dated February 20 and 21, 1923.

page 5

About 1870, Joseph and Elizabeth Hughes Newman moved to Salt Lake City. This left in the home in Holladay the two sons James and Thomas, who fared for themselves. However, in May 1877, the youngest son Thomas was married and went into his newly built adobe home not very far from his father's home.
On July 21, 1877, Joseph Newman died of apoplexy in Salt Lake City. He is buried in the Salt Lake City Cemetery. The Deseret News gives the following obituary:

"In the Seventh Ward, Salt Lake City, Utah, at 11 o'clock p.m., July 21, 1877, JOSEPH NEWMAN, age 68 years. Deceased was born at Lanehead, Staffordshire, England."

After the death of her husband, the home in Salt Lake City was sold and Elizabeth Newman then lived in the old home in Holladay with her son James, as her other children were married and living in homes of their own. When she was older, Grandmother Newman lived with her sons James and Thomas, as Joseph's wife had poor health.

Elizabeth HUGHES NEWMAN

I well remember Grandmother Newman when she lived with us. She used to shell peas, fresh from the garden. She would hull strawberries, peel potatoes, prepare fruit for drying and help all she could. Now her eye-sight was fast failing. For a number of years she was totally blind. Mother and Aunt Annette Newman were very good to Grandmother Newman. They cared for her every need. Grandmother always seemed to be appreciative of their kind attention to her. Mother, busy with household tasks, would often say to one of us children, "Go see how your Grandmother is." Grandmother loved to have us sit by her bedside when she was very old and she would tell us about old England and her early life there.

Grandmother Elizabeth Newman lived on for another thirty years. On June 4, 1907, at twenty minutes to eleven in the evening, she passed away at the home of her son James. She was in her ninety-sixth year. She is buried beside her husband Joseph Newman in the Salt Lake City Cemetery. The marker at Joseph Newman's grave became broken and the identification thereon missing, so in May 1971, a new marker was placed at his grave.

Joseph Newman and Elizabeth Hughes Newman were blessed with a family of seven children, all born in Willenhall, Staffordshire, England, or at Portabello, a small hamlet within the town of Willenhall.

We are indebted to entries in the Joseph Newman family Bible for the exact date and time of night or day that the children were born.

There now follows a brief life sketch of each of these children:



SAMUEL NEWMAN

SAMUEL, their oldest son was born December 28, 1836, at twenty minutes past nine o'clock in the morning. This child died about a month later, on January 22, 1837.


JOHN NEWMAN

JOHN NEWMAN, their second son was born January 27, 1838, at half past seven o'clock in the morning. He was fourteen years of age when the family came to the Valley. In Big Cottonwood, he was a real help to his father on the farm. He learned the blacksmith trade from his father. He was also a carpenter.
At the early age of twenty-one years, he and Sarah Matilda Marchant of Peoa, Summit County, Utah, were married on December 25, 1859. She was born in Bath, Sommerset, England, September 1, 1841, daughter of Abraham Marchant and Lydia Johnson.

Their first three children were born in Big Cottonwood. They moved to Peoa, Summit County, Utah, where ten additional children were born

page 6

to them, making in all, a family of thirteen children. Later he moved with his family to Idaho, settling in the vicinity of Milo, Bingham County.


John NEWMAN family

He was a farmer of many acres. He also did blacksmithing. He made his own shoeing hammer and clinching iron.

He was a good man, full of faith and good works. They reared their family according to Latter-day Saint ideals. He was a faithful ward teacher. He was a kind-hearted man. He would cry after he had punished one of his children.

His family say that he enjoyed hunting. He was a good friend to the Indians and sometimes went hunting with them. One time he was hunting and saw two deer. He shot and killed one of them. As he raised his gun to shoot the other deer, a voice said to him, "Don't kill more than you need." There he saw a man with a long white beard. He turned to look at the deer and when he looked back the man had disappeared.

Their children are John Henry, Abraham William, Sarah Matilda (dec at age 10 days) Lydia Marie, Joseph Alma, Elizabeth Mae, Robert Marchant, James Johnson, Albert Samuel, Mary Ann, Amelia Sophia, Emily Florence and Franklin Hughes. (All deceased)

John Newman passed away full in the faith of the Church, on July 18, 1902, at Milo, Bingham County, Idaho, age 64 years. His wife, Sarah Marchant Newman died January 20, 1910, at Milo, Idaho, and is buried by the side of her husband, in the Milo Cemetery.



ANN ELIZABETH, the third child, was born on June 29, 1840, at thirty-five minutes past four o'clock in the afternoon. She being the only daughter in the family, was most helpful to her mother. She had dark hair, blue eyes and was of medium build. She grew up with her brothers on the farm in Big Cottonwood.

At the early age of sixteen years, on March 15, 1856, she was married to George Washington Gibson, who was born June 17, 1800, in Union County, .South Carolina, son of Robert Gibson and Mary Evans.
Their first two children were born in Big Cottonwood, where the father had land on Walker's Lane. Their next three children were born in Grafton, about seven miles from Virgin, Washington County, Utah. Later they moved to Duncan's Retreat, also in Washington County, and here their sixth and last child was born.
Their children are Ann Elizabeth, George Andrew, Sarah Jane, Mary Ardilca [Ardillacy], Joshua Newman and James William. (All deceased)

George Washington Gibson was a farmer and he also raised horses and cattle. He passed away on August 17, 1871, at Duncan's Retreat.

Later, Ann Elizabeth Newman Gibson married a man named Bradshaw. After the birth of a stillborn child, Ann died February 8, 1875, and is buried in the Holladay Cemetery.



WILLIAM HUGHES NEWMAN


WILLIAM HUGHES NEWMAN, their fourth child was born July 21, 1842, at fifteen minutes past two o'clock in the morning. He was ten years of age when they came to Utah. He helped his father on their farm, with chores, farming and fruit raising.

On April 13, 1867, he married Jane Ann Allen, daughter of James Home Allen and Susanna Smith. She was born February 21, 1838, at Eaton, Yorkshire, England.

In 1873, William Newman was called to the mission field. On November 21, 1873, he wrote a letter to his mother from Hamilton County, Nebraska. I give this letter in part as follows:

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"Dear Mother:
I take the opportunity of writing you a few lines. I am well at present as I hope this will find you. I got two letters from Jane Ann and one from Ellen (Jane Ann's sister) when I got here last night. Glad to hear they are all well and hope they and yourself will continue to until I get home, which I expect will not be until spring, if then. I will be glad to see you all again but as duty calls me here, this is the place for me. You know the Savior taught, 'Seek ye first the Kingdom of God and His righteousness and all other things shall be added.' I have met a few men in my travels who denounce the Bible and God Himself and of all men they are most miserable.

I wish, if you have any of the Millennial Stars that we brought from England, that you would take care of them for me, or if you would ask the boys if they have any, and get them for me. I want to read them. There is a lot of information in them in relation to the rise and progress of the Church.

Give my respects to all and my love to the boys and the family. You can let them see this letter and Jane Ann also, and give my love to her and accept the same yourself.

From your affectionate son,
(signed) W. H. Newman"

We are happy to have this letter from William Hughes Newman, for we knew little of him. He built a house on Casto Lane in Big Cottonwood, where he resided until his passing on November 23, 1883. Aunt Jane Ann Newman continued to live in the home. They had no children. She spent much time visiting those who were lonely and sick and helped where there was sickness among her family and friends.
Jane Ann Newman passed away February 19, 1927, at the advanced age of eighty-nine years . She had been a widow for forty-four year. William Hughes and Jane Ann Newman are both buried in the Holladay Cemetery.


JOSEPH PARTRIDGE NEWMAN

JOSEPH PARTRIDGE NEWMAN, the fifth child, was born February 20, 1845, at half past eight o'clock in the evening. He was reared in Big Cottonwood and worked on the farm with his father and brothers.
At the age of thirty-one, on May 1, 1876, he married Eliza Ann Moses, who was born August 9, 1850, at Kanesville, Council Bluffs, Pottawattamie County, Iowa, daughter of James Moses and Eliza Spencer. They were the parents of nine children, all born in Big Cottonwood and were reared in the Church of Jesus Christ of Latter-day Saints.

Joseph Newman acquired considerable acreage near his father's home in Big Cottonwood, which he later sold to his brother Thomas Samuel. He bought fifteen acres of land from his father, which had to be cleared of sage brush and undergrowth. He built his home nearer the settlement. He had a comfortable house, with beautiful evergreen trees planted in the front yard. He grew wheat, alfalfa, also corn and potatoes and had orchards and vegetable gardens. He was business-like in his ways. He also acquired a number of other pieces of land in the county. Wherever he had fruit trees and vegetable gardens, he always shared with his neighbors and was especially kind to widows and those in need. He, like his brothers, could shoe horses, as a blacksmith.

Joseph Newman was a self-educated man. He served as Constable of Holladay. At one time he was on the school board as Trustee and also Treasurer. For one year he freighted by ox-team to Great Falls, Montana.
Joseph Newman is listed in the book "Biographies of Salt Lake City and Vicinity" published in 1902. Here he is given as a well-informed man and that he is numbered among the most successful men in his community and a prominent agriculturist of Salt Lake County. I quote, "He always voted for men whom he considered the best men for the office." In the

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biography he is mentioned as a consistent member of the Mormon Church. Also, "that while making a name for himself as a thrifty, honest and upright man, he has at the same time, won and retained the highest regard of those with whom he lias associated, both in business and private life."

The children of Joseph and Eliza Moses Newman are:
Joseph Samuel (dec), Martha Edith (dec), James Moses (dec as child), John Spencer (dec at age 9 mo.), Ann Elizabeth (dec), Frank William (dec), Fredrick Partridge, Eliza and Adelaide.

Eliza Ann Moses Newman passed away April 7, 1902, after a long illness and is buried in the Holladay Cemetery.

In 1910, Joseph Partridge Newman moved to Salt Lake City and resided at 2148 South 8th East, in the Forest Dale Ward. He died October 19, 1923, and is buried beside his wife in the Holladay Cemetery.


JAMES NEWMAN

JAMES NEWMAN was the sixth child of this family, born April 4, 1847, at four o'clock in the afternoon. He, like his brothers, helped on the farm and learned the blacksmith trade from his father. After his father's death, he and his mother lived at the home in Big Cottonwood.

As early as 1875, James Newman homesteaded 80 acres near his father's home in Big Cottonwood. The deed to this property was dated September 10, 1875, and signed by President Ulysses S. Grant. On this land James Newman and my father, Thomas Newman, erected an adobe home, for these two brothers helped each other build their houses.

At the age of forty-five years, James Newman married Annette Olsen, on November 23, 1892, She was born in Oby, Sweden, January 23, 1869, the daughter of Paul Olson and Charsti Matson. They were the parents of seven children, all born in Big Cottonwood.

Uncle James Newman's farm joined father's land. He raised alfalfa, grain, potatoes, corn and he also had fruit trees and a vegetable garden. With the implements of that day, it was quite a task to till the soil and make it productive. I remember the sugar cane that he and father grew, and the great vat and the horse going round and round as the juice was squeezed out of the sugar cane, and how we enjoyed the sorgum and molasses.
James Newman was musically inclined like my father and played the violin by ear. He also made a violin.
My sisters and I attended the Twenty-eighth District School with the oldest of the James Newman children, and we have pleasant memories of our association with our cousins.

Aunt Annette Newman was a charming woman , who had such a sunny, pleasant face and was quick of speech and had such industrious, energetic ways. She was an immaculate housekeeper and had a wonderful flower garden which was admired by one and all.

Uncle James Newman was a kindly, thoughtful man, with keen blue eyes and reddish hair. He was rather slender of build.

The children of James and Annette Newman are James Leroy, Alice, Ann, Eva Mildred, Ershel William, Maude and David. Eva and David are deceased.

James Newman passed away August 31, 1935, at Holladay and is buried in the Mount Olivet Cemetery, at Salt Lake City. His wife, Annette Olsen Newman, died December 23, 1947, in Holladay and is buried by her husband in the Mount Olivet Cemetery.

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THOMAS SAMUEL NEWMAN

THOMAS SAMUEL NEWMAN, my father, was the youngest son and seventh child of Joseph Newman and Elizabeth Hughes Newman. He was born.May 8, 1852, at twenty-five minutes past eleven o'clock in the morning. He was about sixteen months old when the family reached the Valley. As soon as he was old enough, he helped his father and brothers on the farm in Big Cottonwood. He also knew something about black-smithing, for he worked with his father and later continued to shoe horses he used in his farm work. I remember father shoeing horses and the forge and bellows, the anvil and the heavy hammer and horseshoe nails.

Thomas Newman had a span of mules and a wagon and hauled logs and lumber from Big Cottonwood Canyon and he hauled ore down to the smelter. He was sturdy and strong of build, of medium height. He purchased acreage from his brother Joseph and commenced forming on his own.

Father and his brother James learned to make adobes and they used this skill in making the adobes for their own homes. Father's home was located about a mile north of the mouth of Big Cottonwood Canyon.

When he was twenty-five years old, he married Caroline Mariah Wayman, daughter of Emmanuel Wayman and Margaret Johnston Wayman. She was born January 25, 1857, in Salt Lake City, Utah. They were married May 14, 1877, at the Church Historian's Office in Salt Lake City, by Daniel H. Wells. Later, when the Logan Temple was completed, they were endowed and sealed for eternity in the Logan Temple, on June 15, 1887, and they had their first five sons sealed to them. They were blessed with a family of eleven children, nine of whom grew to maturity. Their names are: Samuel Reuben (dec), Joseph Emmanuel (dec), William Thomas (dec), Albert James, Robert Howell (dec), Elizabeth Mariah, Margaret Ann, Ethel Cecilia, Florence and Gertrude (twins, dec. soon after birth) and Clarence Jay, who is known as "Jay C."

Through their thrifty habits, father and mother acquired considerable land in Big Cottonwood (Holladay). He built an eleven room more comfortable home nearer the settlement. Father made a good living for his family.
Father was always actively engaged in church work, as a home teacher, a stake missionary and Sunday School teacher. He was a man of great faith and was often called to the homes of relatives and ward members to administer to the sick.

Between 1894-1896, father filled an honorable mission for the church to the British Isles. While there, in Willenhall and nearby towns he visited with Newman and Hughes relatives and saw the place where he was born, the old shop where his father worked in Willenhall and the old shop in Lanehead where his father served his apprenticeship with a man named Colburn.

In "Biographies of Salt Lake City and Vicinity, " published in 1902, a sketch was given of father. It states that he had one of the finest homes in Salt Lake County; that he had acquired considerable acreage and farm land; that he was prominent in educational affairs; that he is an active and faithful member of the Mormon Church and that he had a large circle of friends in the community.

Father was a Trustee of the Twenty-eighth District School for many years. He was also a Director of the Upper Canal Irrigation and Holladay Water Companies in Holladay.

After an active life in Church and community, father passed away at home, after several months of illness, on December 5, 1925, at the age of seventy-three and one-half years. He is buried in the Holladay Cemetery. Mother lived for another thirty-two years. She died on January 7, 1957, at the age of one hundred years, less eighteen days. She is buried by the side of father.

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ELIZABETH ANN NEWMAN SMITH

ELIZABETH ANN NEWMAN, the daughter of Joseph Newman and Elizabeth Paine, was born April 6, 1863, in Salt Lake City. She was reared by Elizabeth Hughes Newman.
When eighteen years of age, Elizabeth Ann. was married on October 28, 1881, to George Fred Smith of Farmington, Davis County, Utah. They made their home in Big Cottonwood, where they had seven children, namely, Orson James, Thomas Reuben (dec), Florence Elizabeth, Catherine Debora, Hazel (dec. as child), George Earl (dec) and Nellie Ann (dec).
The members of this family have all been actively engaged in Church service.
Elizabeth Ann Newman Smith died February 1, 1895, and is buried in the Murray City Cemetery. Her husband died May 14, 1942.

IN CONCLUSION:
To our progenitors, we should be most grateful that they made it possible for us to be born in this favored land of America; that they heeded the Gospel call; that they were willing to leave relatives and friends who were near and dear to them and come to this distant, unknown land, trusting in the Lord to preserve and bless them in their endeavors.

President J. Reuben Clark has beautifully expressed it in these words:
"Urged by the spirit of gathering and led by a burning testimony of the truth of the Restored Gospel, thousands upon tens of thousands of these humble souls, one from a city, two from a family, have bade farewell to friends and homes and loved ones, and with sundered heart strings, companioned with privation and with sacrifice even to life itself, these multitudes have made their way to Zion, to join those who were privileged to come earlier, that all might build up the Kingdom of God on earth, - all welded together by common hardship and suffering, never -ending work and deep privation, tragic woes and heart-eating griefs, abiding faith and exalting joy, firm testimony and living spiritual knowledge - a mighty people, missioned with the salvation, not only of the living, but of the dead also, saviors not worshippers of their ancestors, their hearts aglow with the divine fire of the spirit of Elijah, who turns the hearts of the fathers to the children and the children to the fathers."

We should be humbly proud of these our forebears. Rosannah Cannon expresses my feelings about them, in the following lines:

"Such a deep and reverent pride is in my heart,
Such thanks for this wide land; there is no part
Of my impassioned soul but raply cleaves
To every native thing - these tawny leaves,
These dusty hills, this hazy stretch of plain,
October sun and chill, November rain.
Why should I not feel kin to this dark earth?
My race it was to which this soil gave birth.
The sturdy folk I spring from toiled and fought
Here to build homes, and slowly, slowly, wrought
Familiar miracles with seed and plow -
The once dry wastes are fertile valleys now.

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Heroes were they, this eager, questing line
Of men who perished in a cause divine,
Of women, fragile instruments of fate,
To usher in a new race, strong and straight,
A tribe of gallant leaders, still unbowed -
Of these am I - why should I not be proud?"
As a tribute to the past, a record for the future and a message to posterity, I dedicate these pages to my loving progenitors.

I am indebted to various family members for facts regarding my father's brothers and sisters.
Compiled and written by Margaret Ann Newman Wells, granddaughter of Joseph Newman and Elizabeth Hughes Newman, and daughter of Thomas Samuel Newman.
Dated June 4, 1973.

original written by Margaret Ann NEWMAN WELLS
[Margaret Ann Newman Wells, second wife and widow of John Wells, 1864-1941 Counselor in the Presiding Bishopric]