Saturday, October 27, 2007

Early America - Major John Mason




Post Card Photo and caption:
“On Pequot Hill, Mystic, Ct. stands the statue of Major John Mason at the spot where on June 7, 1637 he with 90 colonists and 100 Mohegan Indians burned to death 600 to 700 men, women and children of the warlike Pequot Indian Tribe.”

This Monument Erected at Mystic in 1889 by the State of Connecticut. Relocated in 1996 to respect a sacred site of the 1637 Pequot War

9th great-grandfather
Major John MASON-b.1600 / Captain John MASON-b.1657/ Lydia MASON-b. abt 1696/ Lucretia SEYMOUR-b.1730 / Isaac ENSIGN-b.1756 / Horace Datus ENSIGN-b.1797/ Martin Luther ENSIGN-b.1831/ Harriett Camilla ENSIGN-b.1859 / George Ensign SMITH-b.1898/Camilla SMITH-b.1926 / Lark / JR

11th great-grandfather
Major John MASON-b.1600 / Anne MASON-b.1650 / John BROWN Capt.-b.1675 / Martha BROWN-b.1729 / John JEFFORDS-b.1746 / Lucretia JEFFORDS-b.1766 / Amariah RAWSON-b.1787 / Adaline RAWSON-b.1811/ Mary DUNN-b.1833 /Harriett Camilla ENSIGN-b.1859 / George Ensign SMITH-b.1898 / Camilla SMITH-b.1926 / Lark / JR



John MASON
Founder of Windsor and Founder of Norwich 1660

The early life of John Mason in England (born circa 1600-1001) is obscure. A puritan, he served as an officer under Sir Thomas Fairfax in the Netherlands against Spain. He made the 63 day passage to the Massachusetts Bay Colony with Reverend Wareham's party in 1630. One of the few experienced military men, he was elected captain at Dorchester, and eventually helped found Windsor, CT., where the Connecticut River Indians had invited settlement.

In 1636 the first Pequot war began in New England, between Indians and the English. The colony had but a few hundred English inhabitants. Mason commanded a contingent of 90 solders, and with the principal aid of Uncus and the Mohegans, he defeated the powerful Pequot nation in 1637. Disobeying orders, he made strategic decisions on his own, which helped gain victory over a more numerous enemy. He lost 2 dead and 20 wounded. Mason said of Uncus... "He was a great friend and did great service."

Major Mason was the chief military officer in the colony for 35 years. He was magistrate and major at Windsor for 8 years. He married his second wife, Anne Peck, after the death of his first wife, and had altogether 8 children. A son John Jr., was mortally wounded in King Phillip's war (another English/Indian struggle) in 1675. For the next 12 years he was placed in charge of a fort in Saybrook. In 1660 with his son-in-law, the Rev. James Fitch, he founded Norwich. During the first 8 years he was made deputy governor and for two years was acting governor while Gov. Winthrop was in England seeking Connecticut's charter from King Charles. He died January 30, 1672.
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Roger WILLIAMS, in his correspondence with WINTHROP, of New London, refers to MASON in terms which lead us to infer that the latter, as a neighbor, was not particularly acceptable to other plantations:

"Since I mention Capt. MASON, worthy sir, I humbly beg of the Father of Lights to guile you in youre converse and neighbourhood with him"

"Sir, heape coales of fire on Capt. MASON's head, conquer evil with good, but be not cowardly and overcome with any evill."

Again, alluding to dispatches that he had received from Capt. MASON, he says,--

"The letters are kind to myself but terrible to all these natives, especially to the sachems."

Uncas and his tribe were peculiarly the wards and adherents of MASON, and he pledged to defend them against all complaints. We may be disposed to charge him with cruelty to a vanquished foe, but the same taint lies on most of the early colonists. He only shared in the ferocious character of the age, and, we may add, in that misconstruction of the spirit of Christianity which devoted its enemies to immediate and vindictive destruction.

Of the first marriage of Capt. MASON no date or specification has been recovered. A memorandum in the old church-book at Windsor gives the number of those who had die din the plantation before the year 1639, and mentions as one of them the captain's wife. No other inhabitant is known to have had at that time the title of captain, and therefore this may be pronounced without hesitation the wife of MASON. In July, 1639, he was married to Anne PECK, who was the mother of the seven children recorded at Norwich, which list is supposed to comprise his whole offspring.

Mrs. Anne MASON died at Norwich before her husband. A memorial sermon, preached by Mr. FITCH, represents her as a woman of eminent piety, and "gifted with a measure of knowledge above what is usual in her sex."

"I need not tell you," says the preacher, "what a Dorcas you have lost; men, women, and children are ready with weeping to acknowledge what works of mercy she hath done for them."

The family is registered at Norwich with this heading: "The names and ages of the children of Maj. MASON." The day of the month is not given, nor the place of birth. The list is as follows: Priscilla, born in October, 1641; Samuel, born in July, 1644;John born in August, 1646; Rachel, born in October, 1848; Anne, born in June, 1650; Daniel, born in April, 1652; Elizabeth, born in August, 1654.

The first three were probably born in Windsor, the others at Saybrook.

Of this group three were ingrafted into the FITCH family. Rev. James FITCH married for his second wife, in October, 1654, Priscilla MASON; John MASON (2) married Abigail FITCH; and James FITCH (2) married Elizabeth MASON, Jan. 1, 1676.

Rachel MASON became the second wife of Charles HILL, of New London. They were married June 12, 1678, and she died in less than a year afterwards.

Anne MASON married, Nov. 8, 1672, Capt. John BROWN, of Swanzey.

John MASON, second son of the major, succeeded to his father's accommodations in Norwich.

This gallant young captain was severely and, as it proved, fatally wounded in the great swamp fight at Narragansett, Dec. 19, 1675. It is probable that he was brought home from that sanguinary field by his Mohegan warriors on the Indian bier. His wounds never healed. After lingering several months, he died, and is supposed, in the same house where his father expired, and was doubtless laid by his side in the old obliterated graveyard of the first comers. Though scarcely thirty years of age at the time of his death, he stood high in public esteem, both in a civil and military capacity. He had represented town at three sessions of the Legislature, and was chosen an assistant the year of his decease. In the probate of his estate before the County Court he is called "the worshipful John MASON." The Rev. Mr. BRADSTREET, of New London, records his death in these terms:

"My hon'd and dear Friend Capt. Jno MASON one of ye magistrates of this Colony, and second son of Major Jno MASON, dyed, Sept. 18, 1676"1 [1 Hist. And Gen. Reg., 9, 46.]

He left two young children,--Anne, who married John DENISON, and John, born at Norwich in 1673, afterwards known as Capt. John MASON, being the third in lineal succession who had borne the name and title. He is best known as an Indian claimant, visiting England to asset the rights of the heirs of Maj. MASON to those lands which the latter purchased as agent of the colony. His connection with this long Mohegan controversy will bring him at another period within the range of our history.

The other sons of Maj. MASON, Samuel and Daniel, settled in Stonington, as an ample domain given by the colony to their father, near the border of Long Island Sound. Samuel was chosen an assistant in 1683, and acquired the same military rank as his father, being known also as Maj. MASON. He was one of the four purchasers of Lebanon, but never removed thither. He died at Stonington, March 30, 1705, leaving four children, all daughters. His only son, John died ten days before him, aged twenty-eight, and unmarried. The male branch in this line here became extinct, but the name was continued in the line of the oldest daughter, Anne, who married her cousin, the third John MASON, before mentioned.

Lieut. Daniel MASON, the early schoolmaster of Norwich, died at Stonington, Jan. 28, 1736-37, in the eighty-fifth year of his age. His first wife was Margaret DENISON, of Roxbury, and his second Rebecca HOBART, of Hingham. His oldest son, Daniel, married Dorothy HOBART, and settled in Lebanon, where he died, July 4, 1706, thirty years before the decease of his father, leaving only one child, an infant son, named Jeremiah, after his grandfather, Rev. Jeremiah HOBART.

Friday, October 26, 2007

Early America - Jonathan FAIRBANKS


11th great-grandfather
George FAIRBANK and Mary FARRER / Jonathan FAIRBANKS Immigrant-b.1594 / Capt. George FAIRBANKS-b.1621 / Mary FAIRBANKS-b.1647 / Captain Eleazer DANIELS-b.1681 / Rachel DANIELS-b.1720 / Abner RAWSON-b.1764 / Amariah RAWSON-b.1787 / Adaline RAWSON-b.1811/ Mary DUNN-b.1833 / Harriett Camilla ENSIGN-b.1859 / George Ensign SMITH-b.1898 / Camilla SMITH-b.1926 / Lark / JR


Jonathan Fairebanke (Fairbank, Fairbanks) (born 1594, died December 5, 1668) was born in Heptonstall, Halifax, Yorkshire, England. Jonathan came from Sowerby in the West Riding of Yorkshire, England, to Boston, Mass., in the year 1633, and in 1636 settled in Dedham, Mass., where he built the noted "Old Fairbanks House." Jonathan had "long stood off from the church upon some scruples about public profession of faith and the covenant, yet after divers loving conferences..., he made such a declaration of his faith and conversion to God and profession of subjection to the ordinances of Christ in the church that he was readily and gladly received by the whole church."


The Fairbanks House in Dedham, Massachusetts is today the oldest house in North America. It is still standing as an ancient landmark, the oldest dwelling house in New England that, for the same period of time, has been continuously owned and occupied by the builder and his lineal descendants. Only a few houses, or parts of houses of the same age remain, and most of these are in ruins. It is, moreover, a remarkable fact, perhaps unparalleled in this country, that during all this time, two and a half centuries, the estate has never had a mortgage incumbrance upon it. This house is now historically famous, and is an object of great interest to many visitors to the old town of Dedham. ( Source See: Wikipedia, the free encyclopedia)
http://kinnexions.com/smlawson/fairbank.htm#GFairbanks
Jonathan FAIRBANKS - b. about 1595, England; d. Dec. 5, 1668, Dedham, Norfolk Co., MA. Son of George FAIRBANK and Mary FARRER, and descendant of William FAIRBANKE (1455-1518). Some sources suggest that Jonathan came from Sowerby, West Riding, Yorkshire, England to Boston in 1633 in the "Griffin," but without documentary evidence. Claims that he was the brother of Richard FAIRBANKS, or that he arrived aboard the "Speedwell," are also apparently without documentation. In his will of May 28, 1650, George FAIRBANKE, clothier of Sowerby, Halifax and son of John FAIRBANK and Isabel STANCLIFFE, names "Mr. Jonathan Fairebanke" and a copy of the will was marked "For his lovinge Cusen Johnathan Fayrbancke in New England these." Moved to Dedham, Norfolk Co., MA by 1636 when he built his house there. The house at 511 East St., Dedham was built of timbers brought from England, and may well be the oldest frame house in America. The home remained in the Fairbanks family through eight generations, before becoming property of the Fairbanks Family Association. Jonathan was a signer of the 1636 Covenant of Dedham, Norfolk Co., MA. He was received as a member of the church at Dedham, MA on Jul. 14, 1646, served the town in a number of positions and was elected selectman on Jan. 4, 1657/8. His will dated Jun. 1, 1668 and proved Jan. 26, 1668/9 names wife and his five surviving children. His estate inventoried at £300 on Jan. 26, 1668/9. Married in England, probably as stated in the following record: Parish in Halifax, West Riding, Yorkshire, Jonathan FAYRBANKE and Grace SMITH, of Warley, a neighboring hamlet, May 20, 1617.
Grace SMITH - b. about 1597; d. either Dec. 28, 1673 or May 19, 1676, Dedham, Norfolk Co., MA. She may have been the daughter of Samuel SMITH and Grace (PLATTS) GAWKROGER.
Children of Jonathan and Grace Fairbanks
See Notable Cousins for line to: George Herbert Walker BUSH, George Walker BUSH.
  1. John - bap. Feb. 15, 1618, Halifax, England; d. Nov. 13, 1684, Dedham, Norfolk Co., MA. Signer of The Covenant of Dedham, MA. Inherited home at Dedham. Married first Jan. 10, 1641 Sarah FISKE (d. Sep. 26, 1683). Children of John and Sarah FAIRBANKS: Joshua died young; John married Hannah WHITING; Sarah married Mr. SAWYER; Jonathan died young; twins Martha and Mary (both died in infancy); Joseph married Dorcas; Hannah married Samuel DEERING; and Benjamin married Mary RICHARDS.
  2. George - bap. Nov. 28, 1619, Sowerby, Halifax, England; d. Jan. 10, 1682/3, probably at Medfield, Norfolk Co., MA.
  3. Mary - bap. Feb 3, 1621/2, Sowerby, Halifax, Yorkshire, England; bap. Apr. 18, 1622, Halifax, Yorkshire, England; d. Feb/ 12. 1672/3, Dedham, Norfolk Co., MA. Married first Apr. 2, 1644, Dedham, Norfolk Co., MA, Michael METCALF (b. Aug. 29, 1620, Norwich, England; d. Mar. 25, 1654, Dedham, Norfolk Co., MA), son of Rev. Leonard METCALF and Margaret. Mary married second Aug. 2, 1654, Christopher SMITH (d. Nov. 7, 1676, Dedham, Norfolk Co., MA), son of John SMITH. For descendants of Mary FAIRBANKS and Michael METCALF, refer to Some Descendants of Rev. Leonard Metcalf of Tatterford Parish, Norfolk, England - by Howard H. Metcalfe (2003; 768 pages), available from the publisher. Children of Mary and Michael METCALF: Michael married Elizabeth FULLER; Mary married Capt. John WARE; Sarah married Robert WARE; Dea. Jonathan married Hannah KENDRICK; and Eleazer married Meletiah FISHER. Son of Mary and Christopher SMITH: John.
  4. Jonas - bap. Mar. 6, 1625, Halifax, England; d. Feb. 10, 1676, Laancaster, Middlesex Co., MA. Killed by Indians, together with son Joshua. Married May 28, 1658 at Lancaster, Middlesex Co., MA to Lydia PRESCOTT (b. Aug. 15, 1641, Watertown, Middlesex Co., MA; d. after Oct. 1712), daughter of John PRESCOTT and Mary PLATTS. Lydia married second Ellis BARRON (b. about 1633; d. before Oct. 1712, Lancaster, MA), son of Ellis BARRON and Grace, as his second wife. Lydia and Ellis BARRON were parents of Mary, Abigail, Joshua (died as infant), and Joshua. Children of Jonas and Lydia FAIRBANKS: Mary married first Moses ADAMS, and second Ephraim BROWN; Joshua killed by Indians at age 15; Grace died young; Jonathan married Mary HAYWARD; Hazadiah married John MOORE; Jabez married Mary WILDER; and Jonas.
  5. Susan - bap. Dec. 23, 1627, Thornton-in-Craven, England; d. Jul. 8, 1659, Dedham, Norfolk Co., MA. Father's will mentions her, her husband, and "four children of Ralph, that he had by his last [or late] wife my daughter Susan." Married Oct. 12, 1647 Ralph DAY (d. Oct. 28, 1677). Ralph DAY married second on Nov. 15, 1759 at Dedham, Norfolk Co., MA, Abigail (CRAFTS) RUGGLES (b. mar. 28, 1634, Roxbury, Suffolk Co., MA; d. Jan. 19, 1706/7, Medfield, Norfolk Co., MA), daughter of Griffin CRAFTS and Alice, and had daughter Abigail. Abigail (CRAFTS) RUGGLES DAY married third on Dec. 7, 1678 at Dedham, Norfolk Co., MA, Edward ADAMS. Children of Susan and Ralph DAY: Elizabeth; Mary married John PAYNE; Susan; John; and perhaps Ralph died as infant.
  6. Jonathan - b. about 1629, England; d. Jan. 28, 1711/12, Dedham, Norfolk Co., MA. Signer of The Covenant of Dedham, MA. Married Deborah SHEPARD (b. about 1631, England; d. Sep. 7, 1705, Dedham, Norfolk Co., MA), daughter of Edward SHEPARD and Violet CHARNOCK. Children of Jonathan and Deborah FAIRBANKS: Deborah married William LYON; Grace died young; Sarah died young; Edward; David; Samuel married Christian CHAPELL; Mary married Samuel WHITING; Jeremiah married Mary PENFIELD; Jonathan married; Abigail; Elizabeth; and Rachel.

Capt. George and Mary (Adams) Fairbanks

George FAIRBANKS - bap. Nov. 28, 1619, Sowerby, Yorkshire, England; d. Jan. 10, 1682/3, probably at Medfield, Norfolk Co., MA. Son of Jonathan FAIRBANKS and Grace SMITH. Resided at Dedham, Sherborn, and Medfield, Norfolk Co., MA. Signer of The Covenant of Dedham, MA. Member of the Ancient and Honorable Artillery Company, and Captain and resident Commander of the old stone garrison house at Bogestow Pond. Estate inventoried at £800.17.9. Married Aug. 26, 1646, Dedham, Norfolk Co., MA.
Mary ADAMS - b. 1628; d. Oct. 11, 1711, Mendon, Worcester Co., MA. Probably resided with daughter Margaret HOLBROOK after the death of George.

Children of George and Mary Fairbanks

See Notable Cousins for line to: Emily Elizabeth DICKINSON, Erastus FAIRBANKS, Thaddeus FAIRBANKS, and Margaret MEAD
  1. Mary - b.Nov. 10, 1647, Dedham, Norfolk Co., MA; d. Jun. 9, 1682, Medfield, Norfolk Co., MA. Married Joseph DANIELS.
  2. George - b. May 26, 1650, Dedham, Norfolk Co., MA; d. May 5, 1737, Medway, Norfolk Co., MA. Inherited home at Sherborn, MA. Married first Dec. 1, 1671 at Medfield, Norfolk Co., MA to Rachel ADAMS (d. May 12, 1678, Medfield, Norfolk Co., MA), daughter of Peter ADAMS and Rachel NEWCOME of Braintree, Norfolk Co., MA; second about 1679 Susanna (d. Apr. 9, 1750, Medway, Norfolk Co., MA). Children George and Rachel FAIRBANKS: Rachel; and Mary married Benjamin ALLEN. Children by Susanna: Susannah died in infancy; Susannah; Dorothy; Margaret; Jonas; Sarah; George; and John.
  3. Samuel - b. Oct. 28, 1652, Dedham, Norfolk Co., MA; d. Nov. 20, 1676, Medfield, Norfolk Co., MA.
  4. Eleazer - b. Jun. 8, 1655, Dedham, Norfolk Co., MA; d. Jun. 10, 1645, Sherborn, Middlesex Co., MA. Selectman at Sherborn 1703. Given name spelling has several variations. Married about 1678 Martha LOVETT (b. Jun. 7, 1654, Braintree, Norfolk Co., MA; d. Jan. 22, 1749/0, Sherborn, Norfolk Co., MA), daughter of Daniel LOVETT and Johanna BLOTT. Children of Eleazer and Martha FAIRBANKS: Mary; Martha married first Oliver DEATH, and second Ebenezer LELAND, Jr.; Lydia; Margaret died young; Mercy married Joshua UNDERWOOD; and Capt. Eleazer married Martha BULLARD.
  5. Jonas - b. Feb. 23, 1656/7, Dedham, Norfolk Co., MA; d. Nov. 28, 1676, Medfield, Norfolk Co., MA.
  6. Jonathan - b. May 1, 1662, Medfield, Norfolk Co., MA; d. Dec. 18, 1719, Sherborn, Middlesex Co., MA. First physician at Sherborn, MA; selectman 1695-1701; town clerk 1699-1701. Drowned while returning from Medfield to Sherborn across ice of Bogestow Pond. The inventory of his estate in Jan. 1719/0 totalled over £1,000. Married first by 1685 Sarah (d. Jul. 9, 1713, Sherborn, Middlesex Co., MA); and second about 1714 Anne THOMPSON (b. Feb. 10, 1676/7, Charlestown, Suffolk Co., MA; d. Dec. 30, 1716, Braintree, Norfolk Co., MA), daughter of Benjamin THOMPSON and Susanna KIRKLAND, and widow of Thomas CAREW, by whom she had sons Thomas and John. Children of Jonathan and Sarah FAIRBANKS: George married first Lydia GAY, and second Rachel DRURY; Dr. Jonathan married first Lydia HOLBROOK, and second Hannah COOLIDGE; Comfort married Joseph BILLINGS; Joseph died young; Samuel married Susanna WATSON; and Jonas died young. Son of Jonathan and Anne FAIRBANKS: Benjamin married Jerusha HODGE.
  7. Margaret - b. Jun. 27, 1664, Medfield, Norfolk Co., MA; d. after Jun. 1731. Married first on Jan. 23, 1683 at Sherborn, MA, William HOLBROOK (b. Jun. 23, 1657, Weymouth, Norfolk Co., MA; d. Nov. 19, 1714, Mendon, Worcester Co., MA), son of William HOLBROOK and Elizabeth PITTS. Margaret married second on Jun. 6, 1719 at Mendon, Worcester Co., MA, Josiah THAYER (b. about 1666; d. Feb. 1728/9), son of Ferdinando THAYER and Huldah HAYWARD. Children of Margaret and William HOLBROOK: Mary died in infancy; Margaret died in infancy; and William died young.
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The Fairbanks Home History Site

511 East Street
Dedham, MA 02026
Phone:
781-326-1170
website: http://images.google.com/imgres?imgurl=http://www.antiquing.com/Images/lmalcott.jpg&imgrefurl=http://www.antiquing.com/MAhomes.htm&h=265&w=360&sz=22&hl=en&start=17&um=1&tbnid=LNFDTeF8NCy7zM:&tbnh=89&tbnw=121&prev=/images%3Fq%3D%2522fairbanks%2Bhouse%2522%2B1637%26svnum%3D10%26um%3D1%26hl%3Den%26sa%3DG

Early America - William Kelsey 1600-1680, 11th great-grandfather


William KELSEY Arrived in New England 1632
11th great-grandfather
William KELSEY-b.1600 and Berthia HOPKINS / Mark KELSEY-b.1628 / Thomas KELSEY-b.1663 / Thomas KELSEY-b.1701 / Thomas KELSEY-b.1729 / Marcy KELSEY-b.1764 / Thomas LUCAS-b.1788 / Marcy Jane LUCAS-b.1814 / Polly WILLIAMS-b.1838 / Elizabeth Ann DAVIS-b.1859 / Laura Elizabeth PARKER-b.1889 / Kirt DeMar WOOD/b.1923 / Lark / TR

Source: http://www.thekelseykindred.org/
The Kelsey Kindred of America Descendents of the Puritan Ancestor, William Kelsey Genealogy from 1632 Cambridge, 1634 Hartford, 1636 Kenilworth Connecticut

THE ANCESTOR - WILLIAM KELSEY
William Kelsey, the first of the Kelsey name in America, was born in 1600, Chelmsford, Essex County, England. He was the son of George Kelsey Jr. and Elizabeth Hammond and had 2 brothers: John and Henry.

William Kelsey was one of the original "Braintree Company" followers of the Reverend Thomas Hooker, who came to America and they were the first settlers of "New Towne" (now Cambridge) Massachusetts in 1632. Reverend Hooker joined them the following year.

In June, 1636, Mr. Hooker and Mr. Stone, with more than 50 families of the "first church" (Mr. Hooker's) removed to Connecticut where, in the valley of the same name, they established another "New Towne" which was changed to "Hartford" on February 21, 1637. Among these were William Kelsey.

Coming to "Hartford" with the Hooker Company, William Kelsey was one of the "original proprietors" and, as such, his name appears on the "Founders Monument" in the "ancient burying ground" of the First Congregational Church of that city, presently known as "Center Church". His name is also found on the "Adventurers Boulder" located at City Hall, Hartford, CT.

In March 1663, William Kelsey and 26 others migrated to the "Hammonasset Plantation" and founded the Town of "Kenilworth", later changed to "Killingworth". In 1838, the town was separated into North and South parts. The South part called "Clinton" and the North, "Killingworth".

William Kelsey had 9 children: (his wife or wives have not been verified). Mark, Bethia (recent data questions this daughter's name; and, it is thought that it may be either Hester or Esther), Priscilla, Mary, John, Abigail, Stephen, Daniel, and William Jr.

Mark Kelsey lived in Windsor and Wethersfield. He first married Rebecca Hoskins, second Mrs. Abigail Atwood. Rebecca was the daughter of John Hoskins and his wife, Ann Filer. John Hoskins came to New England on the "Mary & John" in 1630. Mark and Rebecca had 8 or more children.

Priscilla Kelsey lived and died in Windsor, CT. She married Cornelius Gillette. They had 9 children.

Mary Kelsey lived and died in Windsor, CT. She married Jonathan Gillette (brother of Cornelius Gillette). They had 10 children.

John Kelsey removed to Killingworth with his father, William Kelsey, at the age of 27. He married Hannah Disborough 2 years later in Hartford, CT. They had 9 children. John and his father are noted as two of the first settlers of Kenilworth.

Abigail Kelsey also accompanied her father, William Kelsey, to Killingworth at the age of 18. She married Lieutenant John Hull. They had 4 children.

Stephen Kelsey lived and died in Hartford, CT. He married Hannah Ingersoll. They had 10 children.

Daniel Kelsey also removed to Killingworth with his father, William Kelsey, at the age of 13. He later married first Mary Stevens. They had 5 children. He married second, Jane Chalker. They had 5 children.

William Kelsey Jr. was born 3/23/1654. It is supposed that he died young before the family removed to Killingworth, CT.

Tuesday, October 23, 2007

Early America - John Webster

10th great-grandfather
John WEBSTER Governor - b.1590 / Robert WEBSTER Lt.- b.1619 / Elizabeth WEBSTER- b.1673 / John SEYMOUR- b.1694 / Lucretia SEYMOUR- b.1730 / Isaac ENSIGN- b.1756 / Horace Datus ENSIGN- b.1797 / Martin Luther ENSIGN- b.1831 / Harriett Camilla ENSIGN- b.1859 / George Ensign SMITH- b.1898 / Camilla SMITH- b.1926 / Lark / JR
____________________
11th great-grandfather
John WEBSTER Governor -b.1590 / Anne WEBSTER-b.1621 / Samuel MARSH-b.1645 / Ebenezer MARSH-b.1687/ Esther MARSH-b.1714 / Esther SAWYER "GUNN"-b.1739 / Esther REMINGTON-b.1772 / Mary BRONSON-b.1806 / Martin Luther ENSIGN-b.1831 / Harriett Camilla ENSIGN-b.1859 / George Ensign SMITH-b.1898 / Camilla SMITH-b.1926 / Lark / JR


John Webster (Governor of the Colony of Connecticut)

John Webster (August 16, 1590 – April 5, 1661) was governor of the Colony of Connecticut in 1656. Preceded by Thomas Welles (1656). Succeeded by John Winthrop, Jr. (1657).

Born August 9, 1590
Cossington, Leicestershire, England
Died April 5, 1661 (aged 70)
Hadley, Massachusetts
(1661-04-05)
Spouse(s) Agnes Smith
Religion Congregationalist

Webster married Agnes Smith (born 29 August 1585 in Cossington, Leicestershire, England) on 7 November 1609 at Cossington. She died in Hadley, Massachusetts in 1667. They had nine children (five of whom were born in England, and four in the Colony):

  • Matthew (born about 11 February 1608/1609), married Sarah Waterbury and Mary Reeve
  • Margaret (born about 21 February 1609/1610 married William Bolton and Thomas Hunt
  • William (born 26 December 1614) married Mary Reeve
  • Thomas (born 24 November 1616) married Abigail Alexander
  • Robert (born 17 November 1619) married Susanna Treat (daughter of Sir Richard TREAT and Alice GAYLORD.)
  • Anne (born 29 July 1621) married John Marsh (son of John Marsh and Grace BALDWIN.)
  • Elizabeth (born 16 March 1622/1623) married William Markham
  • Mary (born 30 March 1623) married Jonathan Hunt
  • Faith (born 8 April 1627, died 10 days later).

His descendants include lexicographer Noah Webster.

Webster was born in Cossington, Leicestershire, England, the son of Matthew Webster (1548–1623) and his wife, Elizabeth Ashton. He entered the Massachusetts Bay Colony with his wife and five children in the 1630's, settling in the area of Newtown, Massachusetts (which is now known as Cambridge). He left for Hartford, Connecticut in 1636, in all probability with Thomas Hooker and his adherents. His first public office was as a member of a committee that joined with the Court of Magistrates in determining the course of war with the Pequot Indians. According to the records at the time, he was chosen from 1639 to 1655 to be magistrate, in 1655 Colony of Connecticut, governor of the Colony of Connecticut in 1656, and first magistrate from 1657 to 1659.

A split amongst the church members in Hartford grew when the current reverend at the First Church in Hartford, Samuel Stone, declared that the requirement that stated only parents that had both taken communion should be allowed to have a child baptized would be removed, and non-communicants would be allowed to vote. John Webster, among others, were a part of a council that agreed that this was not acceptable. Reverend Stone chose to ignore this sentiment, and the issue was taken up with the General Court in Massachusetts. The Court ruled that although Reverend Stone had been too strict in ignoring the majority of his parishioners, he was right in liberalizing the baptism ritual. It was also found that those who disagreed with the reverend could remove themselves to a location in Massachusetts to practice how they saw fit. This eventual location chosen was Hadley, Massachusetts, and in 1659, a new community was built there. John Webster only enjoyed it for less than two years, for in the year 1661 he contracted a fever and died.

(Source: Wikipedia)

Sunday, October 14, 2007

Legacy


Two of the many family legacies
these children have inherited are:

8th generation LDS.

16th generation American.

Friday, October 12, 2007

My family Lived in Grafton, Utah

The adobe home of John WOOD Sr. and Ellen SMITH at Grafton, Utah. Grafton is a Ghost Town near Zions National Park
Before I get too far away from Grafton. I want to list my grandparents that had a part in the founding, development, events and eventual end of Grafton.
Family founders, settlers and builders of Grafton, Utah
1856 Indian Mission, head quartered at Fort Harmony. Old Grafton 1859-1860 (1) Marcy Jane LUCAS WILLIAMS BARNEY and her second husband (B1) Henry Barney. Marcy's daughter Polly WILLIAMS was the wife of James George DAVIS son of Bishop William Reese DAVIES. 1859-1860 (2) William Reese DAVIES and (3) Rachel MORRIS DAVIES William Reese DAVIES was called to the Indian Mission in 1856. He was the presiding Elder over Fort Harmony which included Toquerville and the communities in the Virgin River Valley. The Davies were living in old Grafton seasonally because of William’s health. It is possible some of the DAVIE children were also in old Grafton. Henry Barney was a counselor to Bishop William R. DAVIES at Fort Harmony. Also Uncle John Calvin ENSIGN (brother of Martin Luther ENSIGN the great grandfather of Camilla SMITH - this links both my parents to Grafton) he was in Dixie from 1861 to 1863, moved to St. George in 1862, probably after the flood; returned to Salt Lake City; wife Emma Garn; they had four children: Emma Lavenia, Mary Priscilla, John Calvin, Jr., And Horace Daniel. Dixie Mission 1861 (Cotton Mission). Flood 1862 Grafton moved 1 ½ miles up Virgin River Valley. 1662 -1865 (4) John WOOD Born 1819 in England and 1877- 1911 (5) Ellen SMITH WOOD born 1822 in England. Ellen SMITH WOOD was buried in Grafton 1899. John WOOD died in Hurricane 1911. CHILDREN who lived in Grafton: (4/5a) Sarah Ann WOOD WESTERN Born 1850 in England. (4/5b) Ellen WOOD BROWN Born 1854 in Lehi, UT. 1862-1865 / (6-4/5c) John WOOD Jr., Born 1858 in Lehi, UT, 1877-1906 married a Grafton girl (9-7/8c) Sarah Jane GIBSON. (See details for John WOOD Jr. family below.) (4/5d) George Henry WOOD [Nen] Born 1860 in Lehi, UT, married 1882 a Grafton girl, dd- Emily Louise HASTINGS. Their children were born in Grafton. (4/5e) Emily WOOD Born 1862 in a wagon box in Virgin, UT, married 1883 a Grafton boy (7/8 b) George Andrew GIBSON Their children were born in Grafton. (4) John and (5) Ellen WOOD got to Lehi, Utah in 1853, then were called to the Dixie Mission Oct 1861 they and their children moved to Southern Utah in 1862 they move from Grafton to Long Valley 1865-1866, then to Lincoln county, Nevada 1869 and back to Grafton in 1877. (1862- ) John WOOD Sr. had a Log home. (1882-1909) This home is occupied by son George Henry WOOD Sr. family. (1880- 1911) John WOOD Sr. new adobe home at new location. Emily and George GIBSON live in this home with widowed John WOOD Sr. until 1911. (2007) The adobe home is still standing in the ghost town of Grafton,Utah. From 1863- (7) George Washington GIBSON Born 1800 SC and second wife (8-B7) Ann Elizabeth NEWMAN GIBSON Born 1840 in England. Six children, one born in Big Cottonwood, Grafton, and Duncan’s Retreat. George Washington GIBSON was buried in Grafton 1871. Ann NEWMAN died in 1875 in SLC, UT. George seemed to be living both in Grafton and Duncan’s Retreat. CHILDREN who lived in Grafton: . (7/8a) Ann Elizabeth GIBSON Born 1858 Big Cottonwood, UT, married 1875 a Grafton boy Charles Harvey BALLARD. They had children born in Grafton. (7/8b) George Andrew WOOD Born 1861 Big Cottonwood, UT, married 1883 a Grafton girl (4/5e) Emily WOOD. Their children were born in Grafton. 1863-1909 (9-7/8c) Sarah Jane GIBSON WOOD, Born 1863 in Grafton, married 1882 a Grafton boy (6-4/5c) John WOOD Jr. (See details for John WOOD Jr. family below.) (7/8d) Mary Ardillacy GIBSON Born 1865 Duncan‘s Retreat, UT, married 1883 a Grafton boy William ISOM Jr. a Mountain Dell boy. (7/8e) Joshua Newman Born 1868 at Duncan‘s Retreat, UT, buried in Grafton 1878 (7/8f) James William Born 1870 at Duncan‘s Retreat, UT (7)George Washington GIBSON (see above) and first wife (A7) Mary Ann Sparks. Eleven children born in SC and MS. Mary Ann Sparks may have lived at Duncan’s Retreat not Grafton. Mary Ann Sparks GIBSON buried in Grafton 1871. CHILDREN who lived in Grafton: (7d) Robert Pulaski GIBSON, He had a child born in Grafton. (7h) Laura Arrilla GIBSON, Husband James Andrus called 1861 to the Dixie Mission. They had children born in Grafton. (7i) Moses Washington GIBSON, He had child born in Grafton. 1873 Bishop in Virgin, UT. Had children born in Grafton. (7j) Manomas Levina GIBSON Husband James Andrus called 1861 to the Dixie Mission. (7k) Joseph Smith GIBSON - Had children born in Grafton. (1863-1864) G. W. GIBSON log home, home occupied (1864 -) by Joseph Smith GIBSON. (1880-1899) this log home is being occupied by daughter Ann Elizabeth NEWMAN her husband Charles Harvey BALLARD and her unmarried brother George Andrew GIBSON who married in 1883. 1862-1865 (6-4/5c) John WOOD Jr., son of John WOOD Sr. and Ellen SMITH, / 1877-1906 born 1858 in Lehi, UT, and wife 1863-1906 (9-7/8c) Sarah Jane GIBSON, daughter of George Washington GIBSON and Ann Elizabeth NEWMAN, born 1863 in Grafton, UT. Their nine children were born in Grafton. 1883-1909 (10-6/9a) John Andrew WOOD Born 1883 in Grafton, married (A10) Laura Elizabeth PARKER Kanarraville girl. (6/9b)Ellen May WOOD, child born and buried in Grafton (7 Aug 1885- 23 Apr 1886). (6/9c) Pearl Ann WOOD, child born and buried in Grafton (11 Jul 1887-11 Jul 1887). (6/9d) Ether WOOD, born 1889 in Grafton (6/9c) Ivie WOOD, born 1891 in Grafton, married a Grafton boy Angus Franklin BALLARD. (6/9e) William Erwin WOOD, born 1893 in Grafton (6/9f) Claudius WOOD, born 1896 in Grafton (6/9g) Clarence WOOD, born 1899 in Grafton (6/9h)Josephine WOOD, child born and buried in Grafton (30 Oct 1902-4 Nov 1902). (1900-1909) John WOOD Jr. home was across the street from John WOOD Sr. home. This home and the barn were taken apart board by board by (10-6/9a) John Andrew WOOD and moved to Hurricane, UT. (10-6/9a) Andrew and (A10) Laura WOOD's family lived in that rebuilt home in Hurricane until abt 1933. Note: (A10) Laura Elizabeth PARKER WOOD wife of (10-6/9a) John Andrew WOOD was a great granddaughter of both (1) Marcy Jane LUCAS WILLIAMS BARNEY and the DAVIES' (2) William Reese DAVIES and (3) Rachel MORRIS DAVIES. [Only the husbands are listed in the labels below because there is not enough room to include the wives.]

See also: Life in Grafton, Based on Accounts by Grace Atkin Woodbury and Mary Bertha Wood Hall, by Victor Hall.  https://wchsutah.org/documents/life-in-grafton.pdf

Tuesday, October 9, 2007

George Washington GIBSON founder of Cottonwood

George Washington GIBSON cabin on Cottonwood Lane, Salt Lake County, Utah.


Founding Father
1) Big Cottonwood Canyon
Big Cottonwood…originally known as Holladay’s Settlement, was settled in the spring of 1848was settled by John Holladay, Porter Double, William and Benjamin Mathews, Washington Gibson, Allen Smithson, and others who arrived in the valley with the Pioneers in July 1847. They were known as the Mississippi Company because most of them were from Monroe County, Mississippi… After spending the winter of 1847-48 in the Old Fort, these families started out in the spring of 1848 to find a suitable place for locating farms. Finally they made a camp on Spring Creek, about a half mile southeast of the present Big Cottonwood Ward Building [book published in 1947]. They settled close together and built a number of log cabins.
(Tales of A triumphant People A History of Salt Lake County, Utah 1847-1900, Daughters of Utah Pioneers of Salt Lake County Company, Steven and Wells Press SLC, UT, 1947, Chapter II, And There Were Sites For Future Communities, Big Cottonwood Canyon, P.73.)

[Ella HAWKES SMITH was Second Vice-Pres. of the Salt Lake Company of DUP at the time of this books publication. Her picture is on p. 321.]


2) Holladay Camp
Holladay, originally known as Holladay’s Settlement, was settled in the spring of 1848 by John Holladay, Porter Double, William and Benjamin Mathews, Washington Gibson, Allen Smithson, and other pioneers who had arrived in 1847. Later came some who arrived in 1848 3with the Mississippi Company [a second Mississippi Company of 1848]. They were attracted by Spring Creek and Cottonwood Creek, limped mountain streams flowing from the Wasatch Mountains. Holladay was one of the First settlements made outside of Salt Lake City.
(Tales of A triumphant People A History of Salt Lake County, Utah 1847-1900, Daughters of Utah Pioneers of Salt Lake County Company, Steven and Wells Press SLC, UT, 1947, Chapter II, And There Were Sites For Future Communities, Big Cottonwood Canyon, Holladay Camp p. 85.)

3)Twin Peaks Camp
In the fall of 1847, after locating farming land along the creeks at the base of the Wasatch Mountains, the settlers spent the winter in the fort at Great Salt Lake City. Then, in the spring of 18487, a group of families made a camp on Spring Creek, a tributary to Big Cottonwood Creek, located about twelve miles southeast of the old fort in Salt Lake City. Some of these settlers were John D. Holladay, Philo Dibble, William and Benjamin Mathews, Washington Gibson, Allan Smithson and others, These families were members of three groups. Some came from Nauvoo, others were members of the Mormon Battalion, and the Mississippi Company who had wintered at Pueblo, Colorado. Each family was allotted ten acres of land along Spring Creek. They settled close together in village style. In April, William H. Walker, and member of the Mormon Battalion and Aaron Farr, an original pioneer of 1847, built the first two houses of logs. The little village thus created was the first of its kind founded in Utah outside of Salt Lake City. It was called Holladay’s Burgh, in the honor of John Holladay, one of the first settlers and the presiding elder of the settlement.
Before the close of 1848, the inhabitants in Holladay’s Burgh had been increased by the arrival of more settlers, among whom were Charles A. Harper, one of the original pioneers of 1847, William Bringhust, George and John Bankhead, Robert Green, Alvin G. Green, and a few others. Most of these settlers spent the winter of 1848-49 in the village proper, though a few families lived on the farms immediately above the village.

From 1848 to 1853 more settlers came. Among them were Milo Andrus [father of James Andrus-James married two Gibson girls], David Brinton, Archie Hullinger, Lyman Wood, William Howard, William Casto, and William Covert. There were at this time one hundred and sixty-one in the community.
(Tales of A triumphant People A History of Salt Lake County, Utah 1847-1900, Daughters of Utah Pioneers of Salt Lake County Company, Steven and Wells Press SLC, UT, 1947, Chapter II, And There Were Sites For Future Communities, Big Cottonwood Canyon, Twin Peaks Camp p.p. 96-97.)

NOTE: Joseph and Elizabeth NEWMAN family with five sons and one daughter Ann Elizabeth NEWMAN, arrive in the valley in 1853 and settles at the mouth of Big Cottonwood canyon. Ann and many of her brothers are buried in Holladay Cemetery.

4) South Cottonwood Camp
The south end of the tract was selected as the site on which the South Cottonwood Ward erected its meeting house in 1856. Under Bishop Andrew Cahoon and his counselors Geroge W. Gibson and William Carruth.
(Tales of A triumphant People A History of Salt Lake County, Utah 1847-1900, Daughters of Utah Pioneers of Salt Lake County Company, Steven and Wells Press SLC, UT, 1947, Chapter II, And There Were Sites For Future Communities, Big Cottonwood Canyon, South Cottonwood Camp p. 259.)

NOTE: Holladay’s Settlment/Burgh founded spring of 1848, was divided over time to became Cottonwood, Big Cottonwood, Holladay, Twin Peaks. Some parts of Mill Creek, South Cottonwood, and Murray may also have been include.

FIELD TRIP:
Sons of the Utah Pioneers Monuments & Markers
HOLLADAY, UTAH
  • 1st Settlers in Holladay
    Sponsor: Holladay Chapter, 1994
    Location: 4782 Holladay Blvd.

    This monument and plaque shows the original survey in 1849 with the names of the first settlers, and the leader of the settlers, John D. Holladay, as branch president.

  • Old Fort Site
    Sponsor: Holladay Chapter, 1975
    During the Walker Indian War in 1853, 161 settlers on Big Cottonwood Creek built a fort at this location. The fort enclosed four acres, but was not needed as the indians proved to be friendly.

Location of Old Fort marker: 2217 E 4800 South, Salt Lake County, 84121. This is at the east entrance of Olympus Jr. High School. The school was originally built on the site of the Fort in the 1800's and has been rebuilt since my sister and I attended in the 1960's.

Thursday, October 4, 2007

Manomas Lavina GIBSON ANDRUS daugther of George Washington GIBSON and Mary Ann SPARKS

source: Our Pioneer Heritage Vol. 2 p. 437 and found at http://worthens.com/node/8
History of Manomas Lavina GIBSON ANDRUS
[includes history of George Washington GIBSON and mention of
Ann Elizabeth NEWMAN
. Manomas is a half sister of Sarah Jane GIBSON WOOD and a full sister of Francis Abigail GIBSON GREEN.]


The following pioneer personal history interview with Manomas Lavina Gibson Andrus, wife of Captain James Andrus, was held at the home of Mrs. Andrus in the presence of her granddaughter, Mrs. Caddie Andrus Graff, and Mabel Jarvis, the interviewer, in behalf of the Utah Historic Records Survey of Washington County, Utah, in 1936. Whenever the pioneer is quoted the writer has made an effort to quote the exact wording given. All supplementary material used was assembled from a previous interview with the writer and from a sketch prepared by Manomas's daughter, Mrs. Vilate Andrus Wadsworth, on the request of the Daughters of the Utah Pioneers.

When I called on Manomas Lavina Gibson Andrus, "Aunt Nome" to most of us Dixie folk, she was busily washing the breakfast dishes, and gave little evidence of her ninety-four years, or of her total blindness, from which incapacity she has suffered since 1922. She resides with her granddaughter, Mrs. Caddie Andrus Graff and family; rather, they live with her in the home built for her by her late husband in the early nineteen hundreds and with which she became familiar before being deprived of her sight. This home is located on First South Street, midway between First and Second West, and is just a block west of the public square on which are located the Woodward School, County Library, St. George Stake Tabernacle, Dixie College gymnasium and General Building and the recently erected Amusement Hall and open-air pavilion.

"Aunt Nome" is a very small woman, and she is growing just a trifle frail. Her voice is not as vibrant as it once was, but her mind is clear and her hearing remarkably keen. Having previously obtained enough items from her life history for a local newspaper write-up, going over her remembrance again in somewhat greater detail was a genuine pleasure for me and seemingly for her. We spent a most affable two hours.

Manomas Lavina Gibson was born in Monroe County, Mississippi,
March 10, 1842, the daughter of George Washington and Mary Ann Sparks Gibson, she being the tenth of eleven children. She has no record of the actual town in which she was born, knowing only the county and state. As she recalls, they were in a farming district apart from actual towns.

Manomas was only four years of age when her parents and other family members became converts of the Latter-day Saints (Mormon) Church and commenced the long journey across the Great Plains to Utah. There were seventeen persons in the group from Mississippi, who joined the Pioneers at Ft. Laramie, in June of 1847. They had wintered at Pueblo, along with many others who later joined Captain Brown's detachment of the Mormon Battalion and came on to Ft. Laramie with them, arriving June 16th, the first seventeen having arrived on the 1st. The entire group pushed forward on the 17th, hoping to overtake the main caravan before it reached Utah. These facts are recorded in the Utah Chronology. The Gibson’s were with this company of seventeen who wintered at Pueblo, which was then only a small trading post with a few log buildings. There were only a few other women than those of the Gibson party in the settlement that winter. Mr. Gibson had contracted Mountain Fever (Typhoid) which was their reason for this delay along the route.

Though not yet five years of age, "Aunt Nome" recounts clearly the incidents of that long cold winter. One event stands out prominently in her mind. There were assembled at Pueblo, along with the few Mormon Pioneers, quite a number of traders and trappers who did a good bit of drinking and gambling. One night some of these men were gambling in a building next to the cabin occupied by the Gibson’s. An argument arose over the card game, and the Gibson children were terrified at the thought of what was going on so near them, as they could hear every word of the snarling, swearing men. Suddenly there were shots. One man was killed. Keen in her mind today is the memory of that awful night, the loud shouting of the men and their gunfire as they pursued the murderer, who was later apprehended, shot to death and brought to camp for burial. Father Gibson, being a carpenter, fashioned a coffin from rough logs in which the murderer was buried. Much suffering was endured during that long winter and such anguish lest something should happen and they might not get to the Valley.

With the coming of spring they resumed their journey to Utah, continuing with the sick detachment from the Mormon Battalion under Captain Brown, and arriving in Salt Lake Valley July 29th, 1847, five days after the main caravan of pioneers. There was almost a celebration over their safe arrival, as there had been great anxiety concerning them.

The Gibson’s remained in Salt Lake during the summer and winter of 1847, and Manomas remembers taking a hand with her brothers and sisters and the others in the war waged on the crickets. The children were given small wooden mallets and did all they could to help exterminate the insects. Then came the great flocks of gulls. She shuddered as she recounted the way the gulls gorged on the crickets till they could hold no more, than disgorged themselves and took on a fresh feeding until finally the cricket horde were destroyed.

The family moved to Big Cottonwood in the spring of 1848, where they erected, first, just a shelter of willows, and her father did some farming. They brought some tools with them when they came across the plains, a heavy axe, a sort of spade shovel, and her father had a few carpenter tools. Soon they had a log house, or cabin, in Cottonwood, but just a very small place and plenty crowded, even though their possessions were very meager.

They had only Johnny cake most of the time for the family, but her father secured a little flour for her invalid mother. They did have a pretty plenty of meat most of the time, as her father was handy at killing the wild rabbits and pine hens, and there were lots of fish in the stream not far from their home. They also dug sego roots, cooking the bulbs much the same as potatoes. And they soon raised their own potatoes and such small vegetable as are found commonly in gardens--beans, peas, carrots, cabbage, beets and turnips. They made some molasses from beets, as well as from cane, and this syrup was the chief sweetener for all purposes.

She laughed a little as she described the lighting systems of those first years in Utah. "Often all we had was the pine log in the fireplace. And before we got to making candles, we use the tallow dip. For this we would use one of mother's heavy saucers, which was deep enough to hold a good cup of the melted tallow. Then we would select a heavy button around which we fastened a piece or scrap of course cloth. This was tied over the button, then the ends were stripped and braided. Such a lamp would give us a fairly good light for two or three evenings. Candles, when we could get them, were better, but it was a long time before we had any lamps."

Manomas was baptized into the Church in Big Cottonwood Creek, in 1850, when she was eight years of age.

When Manomas was fifteen years of age she went to work in the home of Levi Stewart, who had three families for whom she did the general housework, most of the cooking, and all of the washing. For this she received a wage of $1.50 per week, mostly in store-pay. With this money she purchased her first dainty piece of calico print at 25 cents per yard, and made it up during odd minutes and after work. She remained at Stewart's until her mother's illness made it necessary for her to return home. Later she worked at the Beehive House for Zina D. Young.

Due to her mother being ill most of the time after she was of school age, this pioneer girl had little opportunity for an education. She did attend a few weeks of school in Big Cottonwood, and was able to complete the Third Reader before being compelled to discontinue school.

When Manomas was fifteen years of age, her father brought home a second wife [Ann Elizabeth NEWMAN], just a young girl her own age. From time to time there was considerable trouble between this young wife and the Gibson children. Because of this experience, Manomas vowed she would never marry in the order of polygamy then practiced by the Church. Her father was very pious and strict in his demands of no labor on the Sabbath, and it seemed to be Manomas' misfortune to be reported for extra floor scrubbing or cooking now and then on the Sabbath. And when father Gibson punished, he never slighted the job in the least. The wounds thus made in the heart of this girl were slow to heal, though she thinks now of ways that she might have avoided much of the trouble then endured.

In 1851 [Correction 1861, explanation: The Dixie Mission was announced at General Conference Oct 1861. James Andrus was called to go to Dixie at that time.
Geo. Washington GIBSON and different family members may have been living both in Cottonwood and the Dixie
Mission for some years. In 1856 Geo. Washington GIBSON is a counselor in the South Cottonwood Ward. He had a home and children born to Ann NEWMAN GIBSON in Big Cottonwood in 1858 and 1861.], the Gibsons came to the Dixie Mission, settling at first in what is now the town of Grafton. Her sister, Laura, had married [1857] James Andrus, and after a time she came to live with them in St. George. After some time, James asked her to become his plural wife. She did not consent at once, although she did not "spit in his face" as she had vowed she would do should any man ask her to enter polygamy. In 1862, James was called to go back to the Platt River and escort a company of emigrants to Utah. Manomas went to Salt Lake with her sister Laura in time to meet the men on their return, and while there the marriage to her sister's husband was consumated in the Old Endowment House--a step in life she has never felt to regret, although for many years it meant partial isolation from community life and plenty of hard work. She said, "James never showed any partiality. If he bought a spool of thread for one, he did for the other too."

The first five years of her married life were spent at Duncan, which was an important location for her husband who ran his cattle and horses between there and Canaan. He was also appointed as a Captain in helping to quell the Indians who were giving a good bit of trouble during the early sixties.

In 1864, her son George Judson was born, and in March of 1866, she bore a daughter whom they named Medora.

In September of that year the Bishop requested the people in the nearby settlements to congregate at Grafton for greater protection. Captain Andrus had been sent to Salt Lake City for supplies and ammunition, but before going had arranged for his wife and children to be moved into a place he had secured for them. But when the hired man got them to Grafton, the house they had expected to have was already occupied, and scarlet fever was prevalent. The only place available was an open cow shed in which her possessions were assembled in the best order possible. Not having been used for some time, this shed at least afforded a shelter; and as her two children were ill with the fever, she was grateful for that much. While here, her two children continued to grow worse, finally dying, one six weeks after the other.

The succeeding two or three years were spent in St. George, where two more children were born, Edwin in 1868, who died when a month old, and Moses in 1870. These first four children were born under great hardships and suffering. Each time she was confined in a bed made on the floor, and after the fourth day she felt obliged to be up and at the housework again.

In the spring of 1872, Manomas moved to Canaan, where the next eleven years of her life were spent caring for her family and cooking for the men who were assisting her husband in caring for his droves of horses and herds of cattle. For the first few years, her house was a wagon box, and over a fire in the open she did the cooking for the fifteen hired men, her husband (when he was home), and herself, and children. Finally, a rock house was built for her.

While she was living in the wagon box, and was alone at camp except for a sixteen year old boy and her son, Moses, who was only eighteen months old, a frightening experience occurred. One evening, just at sundown, eighty Indians came riding up to the ranch, all in their war paint, and camped down in a clump of trees close to her wagon box. The only thing she could do was to kill them a beef, so she and this young boy proceeded to do so before it became too dark to see. They gave the Indians the beef and a sack of flour. She didn't sleep that night or undress herself or her child, shaking for fear that they would be killed.

Next morning as she was straining the milk she looked up and found her child gone. She frantically searched for him and found him sitting in the middle of the Indian camp. She walked out, picked up the baby and brought him back to the wagon. The Indians went away without harming them.

Just as her new rock home was completed, except for doors and windows, her husband was called by President Erastus Snow to set out with as many men as he could muster to pursue a band of Indians who had been molesting the various settlements of southern Utah. Leaving two men with his wife at the ranch, Captain Andrus took the other thirteen with him and started in pursuit. They were absent three weeks during which time the little family at the ranch remained right in the rock house with windows and doors rocked up, afraid to venture out, or to light a candle at night, lest the natives, finding they were unprotected, would attack.

During their life at Canaan, her husband traded a horse for a husky four year old Indian boy. He was so utterly dirty and unkempt, that Mother Andrus sickened at the thought of having to clean him up that first time. Seeing how she felt, her sister's daughter, Laura, told her not to worry, she would take care of him. Then with her soap, towels and tub, this young girl disappeared into the corn patch a few yards from the house, returning for a pail of warm water and the wailing child. It required two or three returns to the house for more warm water before she was satisfied with her job, but how different he looked when she finally brought him back to the ranch house scrubbed to the point of shining and decked out in clothing. It was weeks before the little fellow ceased moaning for his own people, and he almost grew ill before he would accept food and make friends. But when he once yielded, they got along nicely. He grew up to be an excellent help at the ranch and was a grown young man when his relatives coaxed him to return to their circle. Seeing he wanted to go, Captain Andrus gave him an excellent horse and saddle, and released him with kindness and the best of feelings.

She lived in Pipe Springs for one year, then they moved to St. George, where she lived for the rest of her life, except for two years which she spent in Oxford, Idaho, 1887-1889, where her youngest child was born. She was the mother of thirteen children, six of which died in infancy.

She witnessed the hectic days of Silver Reef, the endless and arduous labor of trying to control the Rio Virgin for irrigation purposes, the bringing in of the Cottonwood water supply for culinary use, and the tradegy of the Mountain Meadow Massacre, the gruesome details of which still fill her with distress.

During her life she has witnessed the transition of western travel from the heavily built, ox-drawn prairie wagon to the finely equipped carriage. In 1901 she rode in her first automobile, and during the years since then, she has enjoyed driving in some of the finest of the modern makes of cars. The Andrus place was well known for its fine stalls of work and draft horses, and they went about in real style in their fine carriage, behind excellent trotters. James Andrus was never happier than when driving a well-groomed outfit. To the end of his life he preferred to travel behind his own team.

She was an active Relief Society worker, and served in the Primary Presidency.
Her husband, James, died in 1914. Her past many years, especially since her blindness, have been spent doing ordinance work for the dead, in the St. George Temple. Even at ninety-four, she is still able to enjoy this activity, and she looks forward with happiness to the time when she may be permitted to meet with those for whom she has performed this religious service.

She bears no ill will toward any living or departed person, and is never disturbed by the racket of little children. Five of the thirteen children born to her are still living close about her. And she now has twenty-eight living grandchildren and twenty-four great grandchildren.

Manomas Lavina Gibson died May 31, 1940, at St. George, Utah, being 98 years old at that time.

Tuesday, October 2, 2007

Mormon Trail - George Washington GIBSON - Mississippi Saints

George Washington GIBSON gravestone at Grafton, UT (ghost town)
Mormon Pioneer ancestor of Kirt DeMar WOOD From BR Sixth Generation back to
GIBSON, George Washington age 47 / b. 1800 Union County, South Carolina. / m. First Spouse, Mary Ann SPARKS 1822 Union County, South Carolina and Second Spouse Ann Elizabeth NEWMAN 1857 Salt Lake City, UT. / d. 1871 Duncan Retreat, UT, buried Grafton, UT.
Known places of residence are: Union County, South Carolina / Monroe County, Mississippi / Pueblo, CO Winter 1846-47/ Old Salt Lake City Fort, UT 1847-48 / Big Cottonwood, UT 1848-61 / Grafton, UT / Duncan Retreat, UT. BAPTIZED: Dec 1843 Mississippi. ENDOWED: 6 Nov 1855 EHOUS SS: 6 Nov 1855 EHOUS, Mary Ann SPARKS SS: 15 Mar 1857 POFFI, Ann Elizabeth NEWMAN SP: 23 Mar 1950 ARIZO, Robert GIBSON and Mary EVANS BY LAND: John Brown Company - Mississippi Saints Departure: Mississippi, 8 Apr 1846 Wintered 1846/1847 in Pueblo, CO Arrival in Salt Lake Valley: 29 July 1847 Pioneer information: George Washington GIBSON traveled his wife Mary Ann Sparks and their children. Gibson, George Washington (46) Gibson, Mary Sparks (44) Mary Densia (23) married in Pueblo and stayed there. She died within a year Gibson, Robert M. (22) Gibson, Lydia E. (20) married in Pueblo, CO, Gilbert Hunt of Mormon Battalion. Gibson, Robert P. (18) Gibson, Frances Abigail (14) Gibson, William (12) Gibson, Laura Arrilla (9) Gibson, Moses (6) Gibson, Manomas Lavina (4) Gibson, Joseph Smith (1) Source: Gibson, George W., 1848, 48, NA, Roster found in Heart Throbs of the West, Volume 9, Pages 469-521 Gibson, George Washington, 1847, 47, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, George W., 1852, NA, NA, South Cottonwood Ward; Utah Bishops' Report microfiche 6051208 Gibson, Mary Sparks, 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, Frances Abigail, 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, Joseph Smith, 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, Laura Altha [Arrilla], 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, Lydia E., 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, Manomas Lavina, 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, Moses, 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, Robert M., 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 Gibson, William, 1847, NA, Brown, Our Pioneer Heritage, Vol. 2, p.436-440 HISTORY MISSISSIPPI SAINTS: A group known in Church history as the "Mississippi Saints" left for the distant Salt Lake Valley from Mormon Springs (near Aberdeen), Monroe County, Mississippi, in April of 1846, under the direction of Tennesseean John Brown. The Mississippi Saints became the first since the Spanish friars of 1769 to establish a religious colony in the West, at Pueblo, Colorado. Many of these early converts were marvelous frontiersmen, resourceful colonizers, and shrewd traders. Because of their abilities, nearly all of them were eventually called to lead Latter-day Saint colonies to Colorado, Utah, California, Oregon, and other areas of the West. They were valiant in their love of God, their prophet, and their religion. They helped lead the colonization by Latter-day Saint pioneers of much of the western United States.
(http://www.lds.org/newsroom/showpackage/0,15367,3881-1---3-203,00.html)
Leonard J. Arrington, “Mississippi Mormons,” Ensign, Jun 1977, 46 These little-known Saints from Monroe County chalked up an impressive record of “firsts” as the Church moved west. The company that came with Brigham Young through Emigration Canyon was an exciting blend of races and nationalities; but among the Danes and the New Englanders and the Canadians was a small group of converts whose soft drawls and black servants marked them as Southerners. I was amazed to discover two facts about these Southern converts: (1) They went West a full year before Brigham Young and his party; wintered at Pueblo, Colorado, while waiting for the rest of the Saints; joined them at Fort Laramie in June 1847; and entered the Valley with the first company; and (2) these Southern converts established the first Latter-day Saint settlement in the West after Salt Lake City—Cottonwood... ...Monroe County, Mississippi, however, was a little different. Monroe County had been settled, for the most part, by couples with young children who had emigrated to that good cotton country from Virginia, North Carolina, South Carolina, Tennessee, Georgia, Florida, and Alabama in the late 1830s. As those children grew they intermarried, and practically the whole county was kin. When the missionaries arrived in 1843, the converts spread the gospel among their families, and within a year, a congregation of perhaps 150–200 Latter-day Saints was thriving, including black members as well as whites. It was called the Tombigbee Branch after the river where most of them settled. They were reasonably well-off, with livestock, homes, slaves, and good land.... ...John’s [BROWN] assignment was to return a third time to Mississippi [from Nauvoo] and gather the Saints and join the main pioneer camp near the Platte River. In the snow and storms of January 1846, John left for Mississippi; he directed the hasty preparations and led forty-three persons in nineteen wagons out on 8 April 1846. He planned to return in the fall of 1846 for the rest. SEE: Ensign, Jun 1977 for complete article. The Mississippi Saints’ Trail, 1846-47: Colorado, Wyoming, Ensign, Aug 1979 In April 1846 a group of Mormon converts from Monroe County, Mississippi, started north with the intention of joining the main body of pioneers on the North Platte River, somewhere near Fort Laramie. These Mississippi Saints followed the Mississippi River north to the Iron Banks, near present-day Columbus, Kentucky, and then cut across the Missouri, following existing county roads, to Independence where they picked up the Oregon Trail and followed it to within a few miles of Fort Laramie. There they discovered that Brigham Young and the pioneers had not been able to start for the Rocky Mountains that year and were in Winter Quarters on the Missouri River. Facing winter themselves, the Mississippi Saints followed a trapper trail dating from the 1830s south to Fort Pueblo on the Arkansas River in present-day Colorado. There, joined by three sick detachments of the Mormon Battalion, they spent the winter.... SEE: Ensign, Aug 1979 for complete article.
William G. Hartley, “Gathering the Dispersed Nauvoo Saints, 1847–1852,” Ensign, Jul 1997, 12.... Trails of the Scattered Saints, 1846-47. (1) Main Body of Saints (Mormon Pioneer Trail), left Nauvoo on 4 February 1846. (2) Mississippi Company, left Marion County, Alabama, in March 1846 and Monroe County, Mississippi, in April. Spent winter of 1846-47 in Pueblo. (3) Mormon Battalion, left Winter quarters in July 1846. (4) Mormon Battalion Sick Detachments, spent winter of 1846-47 in Pueblo. (5) Saints on the Ship Brooklyn, left New York on 4 February 1846 and arrived at Yerba Buena on 31 July 1846. Two Groups Arrive in Pueblo Far southwest of Winter Quarters, Nebraska, two other Latter-day Saint groups ended up wintering in 1846-47 at today’s Pueblo, Colorado: the Mississippi company of Saints and the sick detachments of the Mormon Battalion. While Nauvoo was being evacuated, leaders instructed members in the South to come northwesterly and to join them somewhere on the Platte River. In late March 1846, Alabamans under John Holladay and Mississippians under William Crosby formed a company of some 60 persons. Guided by 25-year-old John Brown, a Tennessean and former missionary to the South, they headed to Missouri, where they were joined by 16 other members, some connected to the southerners. The group, which came to be known as the Mississippi company of Saints, then set out on the Oregon Trail and arrived at Grand Island, Nebraska, unaware they were already 170 miles west of President Brigham Young and the growing settlement at Winter Quarters. Thinking President Young was west of them, they trekked onward to today’s Laramie, Wyoming, where they learned that the Saints had stopped to create Winter Quarters. Needing a place to winter themselves, they accepted a mountain man’s invitation to accompany him 300 miles south to Pueblo, Colorado, arriving in early August. There as many as 15 mountain men and their Spanish or Native American wives and families headquartered. The southerners fixed up their own lodgings and prepared food for the winter. One traveler observed these Saints on 20 August and said: “After half an hour’s riding, we saw the white wagons of the Mormons drawn up among the trees. Axes were sounding, trees falling, and log-huts rising along the edge of the woods and upon the adjoining meadow. As we came up, the Mormons left their work, seated themselves on the timber around us, and began earnestly to discuss points of theology, complain of the ill-usage which they had received from the ‘Gentiles,’ and sound a lamentation over the loss of their great temple of Nauvoo.” In September, John Brown and 6 others headed back to the South to get additional family members. On the way home they met the nearly 500-man Mormon Battalion, whose leaders had come to feel encumbered by the over 80 women and children accompanying the battalion and hampered by some seemingly unrecovering sick battalion soldiers. When battalion leaders learned that 275 miles west at Pueblo was headquartered the Mississippi company, the news was received joyfully. Within four days many of the women and children were sent to Pueblo with the first of three sick detachments of soldiers. Ultimately about 154 soldiers and nearly all of the women and children with the battalion joined the more than 70 wintering southerners to form a community of over 300 Latter-day Saints. Surprisingly, this group in Pueblo was some 520 miles southwest of President Young and the Saints back at Winter Quarters. No one knows what would have been the sad outcomes for those with the Mormon Battalion had not the Mississippi company of Saints been so fortuitously located in Pueblo to receive, care for, and nurse their incoming brothers and sisters. During their fall-to-spring stay there, they built a church for worship and socials, and at least 9 deaths, at least 7 births, and 3 marriages occurred in this Colorado branch of the Church. Next spring, an advance party of 17 from the Mississippi company went north in April and waited for two weeks at Fort Laramie before greeting President Young’s advance, exploratory company on 1 June 1847. The rest of the Mississippi company and those associated with the Mormon Battalion who had wintered at Pueblo soon moved north to Fort Laramie and reached the Great Salt Lake Valley five days after President Young. These pieces of the scattered Church became part of the whole again. SEE: Ensign, July 1997 for complete article. Kirt DeMar WOOD - John Andrew WOOD pedigree

Monday, October 1, 2007

Mormon Trail - English Saints John WOOD and Ellen SMITH

Mormon Pioneer ancestor of Kirt DeMar WOOD From BR Sixth Generations back to John WOOD (1819-1911) and Ellen SMITH (1822-1899). Ellen delivered and lost her baby on the plains. John was very ill while walking all the way.
Known places of residence are: Hurst, Ashton UnderLyne, Lancashire, England -John / Staleybridge, Dukinfield, Cheshire, England-Ellen / Stockport, Cheshire, England / Chesterfield, Derbyshire, England / Lehi, UT /Grafton, UT / Nevada / Grafton, UT / Hurricane, UT-John. John WOOD Sr. age 33 / b. 1819 Hurst, Ashton UnderLyne, L. ENG - m. 1850 Stockport, C. ENG. - d. 1911 Hurricane, UT - Ellen SMITH WOOD age 30 / b. 1822 Staleybridge, Dukinfield, D. ENG - d. 1899 Grafton, UT BAPTIZED: John 7 May 1851, England and Ellen 7 May 1851 England Both ENDOWED: 26 Apr 1862 EHOUS SS: 1862 EHOUS SP: John 23 Sep 1965 SGEOR, Samuel WOOD and Sarah MAY SP: Ellen 10 Jan 1964 SGEOR, John SMITH and Ellen GARNER BY SEA: 1853 ship ‘Elvira Owen’ ‘Elvira Owen’ Information: U.S. / 874 tons Depart Liverpool: 15 Feb 1853 Arrive New Orleans: 31 Mar 1853 Company Leader: J. W.Young 345 LDS passengers “Under the direction of Joseph W. Young, who had presided over the Preston Conference, a company of 345 Saints sailed from Liverpool on 15 Feb 1853, on board the ship ’Elvira Owen’. On 23 Mar 1853, after a most speedy voyage lasting only 36 days, the ‘Elvira Owen arrived at the bar at the mouth of the Mississippi River. Three births, three marriages and three deaths occurred during the voyage. There were a few cases of small-pox, which, however, did not prove fatal, and the disease did not spread to any great extent. “Captain Owen treated the Saints with much kindness, especially the sick, and a memorial, expressive of their gratitude far his fatherly conduct to all, was presented to him by the passengers. “After being detained at the bar several days, the ‘Elvira Owen’ was towed up the river, and the emigrants landed in New Orleans on 31 Mar, 1853. Proceeding up the Mississippi River, the emigrants arrived at Keokuk, Iowa, on 13 Apr 1853, being two days short of two months from Liverpool, which was considered an extraordinarily rapid journey.” BY LAND: 1853 Cyrus H. Wheelock Company Departure: Kanesville, Iowa 3 June 1853 Arrival in Salt Lake Valley: 6-16 October 1853 Wood, John (33) Wood, Ellen (30) pregnant, Wood, Sarah Ann (2) daughter. Pioneer information: Ellen was expecting her third child when the company left for the trek across the Plains. She and her daughter were able to ride but her husband walked. John became terribly ill with Cholera and would have to stop frequently to rest. Ellen feared that he would never catch up with the company, but he did. Sometimes it would be late at night before he reached them. Food for the family was very scarce while crossing the Plains. Ellen gave birth to a son 17 June he died 21 Aug 1853. Ellen was full of sorrow as they left the little grave to continue West. (see: “Pioneer Women of Faith and Fortitude” p. 3434.) Sources: Perpetual Emigrating Fund, General Files. Company Information: About 400 individuals and 52 wagons were in the company when it began its journey from the outfitting post at Keokuk, Iowa. This company included a California company. They crossed the Missouri River on July 11. Read Trail Excerpt:. . . we left Keokuk. I wish I could afford a page to a description of our starting. The oxen were wild, and getting them yoked was the most laughable sight I had ever witnessed; everybody giving orders, and nobody knowing how to carry them out. If the men had not been saints, there would doubtless have been much profane language used; but the oxen, not understanding "English," did just as well without it. But it did seem so truly comical to witness the bewildered look of some innocent brother, who, after having labored an hour or more to get "Bright" secured to one end of the yoke, would hold the other end aloft, trying to persuade "Buck" to come under, only to see "Bright" careering across the country, the yoke lashing the air, and he not even giving a hint as to when he intended to stop. …At night, when we camped, the wagons were drawn up in a circle for protection, also forming a corral into which the oxen could be driven to be yoked. The teams, being unyoked, were driven to grass by the herdsmen, who guarded them through the night. Our camp presented a busy scene, some gathering fuel (which consisted mostly of either "buffalo chips," or sage brush,) some bringing water, others building fires and preparing supper, or baking bread for next day's journey. After supper, groups could be seen around the camp fires, singing the songs of Zion, talking of bygone days, or the hopes of the future, until the bugle call for prayers, when all except the guards (for we watched as well as prayed) retired to rest. (Cornaby, Hannah, Autobiography and Poems [1881], 32-35.) Trail Excerpt: Perhaps it is well to state here, that the church brought passengers from Liverpool to Salt Lake City, that year for ten pounds sterling, per adult, children half price infants (nursing) free. (Seymour, Charles William, Journal and reminiscences [ca. 1880-1906], 80-82.) Personal note: First child was with them. Second child had died in England. Third child born and buried on the Mormon trail. Neither John or Ellen ever heard from their parents in England again. Sources: Wood, John, 1853, NA, Elvira Owen, Ship roster on microfilm(s) 200173 25690 Wood, John, 1853, NA, Cyrus H. Wheelock, Journal History 19-Sep-1853 p. 2-7 film 1259740 Wood, Ellen, 1853, NA, Elvira Owen, Ship roster on microfilm(s) 200173 25690 Wood, Ellen, 1853, NA, Cyrus H. Wheelock, Journal History 19-Sep-1853 p. 2-7 film 1259740 Wood, Sarah Ann, 1853, NA, Cyrus H. Wheelock, Journal History 19-Sep-1853 p. 2-7 film 1259740 Kirt DeMar WOOD - John Andrew WOOD pedigree