Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Tuesday, April 29, 2025

Rowland Taylor 'the Martyr' 13th great-grandfather


Written by Wikipedia

Rowland Taylor (sometimes spelled "Tayler") (about 1510 – 9 February 1555) was an English Protestant martyr during the Marian Persecutions. 

At the time of his death, he was Rector of Hadleigh in Sulfork. He was Burnt at the stake at the stake at nearby Aldham Common.

Left - Dr. Taylor teaching: "To the the Glory of God and in pious Memory ot" / 

Center - his martyrdom:" Rowland Tayor D D Rector of Hadleigh Who" / 

Right - trial before Stephen Gardiner: "Suffered Martyrdum for Christ Sake 9th Feb 1555"

Religious Career

    • In the late 1530s Taylor served as Hugh Latimer’s chaplain and commissary general of the  Diocese of Winchester.

    • In March 1538 Taylor was collated by Latimer to the St Mary’s parish church of Hanbury, Worchestershire.

    • When Latimer resigned, Taylor was taken under the wing of Thomas Crammer, living with him and (1539) serving as his chaplain. He was ordained by Cranmer and admitted to the parish church of St Swithin's in Worcester. He was thus given his licence to preach and did so in the diocese of London.

    • On 16 April 1544, he was presented to the living of Hadleigh, Suffolk.

    • In 1543 the English Parliament banned Tyndale's English version and all public reading of the Bible by laymen. Religious persecution of Protestant clergy, especially by Roman Catholics, intensified in Britain at this time.

    • In 1546 the Council of Trent, an ecumenical council of the Catholic Church, decreed that the Latin Vulgate was the authoritative version of the Bible.

    • In the summer of 1547, Taylor was employed as a preacher for the royal visitation within the dioceses of Lincoln, Oxford, Lichfield and Coventry.

    • On 15 August 1547, he became canon of Rochester, the same year during which King Henry VIII had died in January.

    • In 1548, Taylor was appointed archdeacon of Bury St Edmunds and preached at the request of the Lord Mayor at Whitsuntide or Pentecost.

    • Edward VI who reigned from 1547 to 1553, followed Henry VIII, and in 1549 the Book of Common Prayer became the Protestant liturgical text in England.

    • In 1550, Taylor was called to serve on a commission against Anabaptists. The same year, he also helped to administer the vacant diocese of Norwich.

    • In 1551, at age 41, Taylor was made archdeacon of Exeter in the diocese of Exeter, was also appointed one of the Six Preachers of Canterbury Cathedral appointed chancellor to Bishop Nicholas Ridley. His leadership was expanded by serving on a commission to revise the ecclesiastical laws.

    • In 1552, he helped administer the vacant diocese of Worcester.

Political troubles from 1553

Taylor's troubles began on 25 July 1553. He was arrested just six days after the new queen, Mary I, ascended the throne. Aside from the fact that Taylor had supported Lady Jane Grey, Mary's rival, he was also charged with heresy for having preached a sermon in Bury St. Edmunds denouncing the Roman Catholic practice of clerical celibacy, which required that a priest in holy orders be unmarried. Many English clergymen, including Taylor, had abandoned this teaching since the 1530s as a token of the English Reformation.

Taylor also denounced the Roman Catholic doctrine of transubstantiation, which is the belief that the two elements (bread and wine) taken during Holy Communion, or the Eucharist, actually become the body and blood of Jesus Christ....

...

Trial and martyrdom

January 1555 was an ominous month for Anglican clergy in England. After several years of separation from Roman worship and governance, the accession of Mary I in 1553 and her immediate reversion to Roman Catholic rule in obedience to the Pope (an attempt to turn back the Reformation of the English church) led her to unleash her wrath upon those whom she defined as treasonably minded heretics. On 22 January 1555, Rowland Taylor (rector of Hadleigh in Suffolk) and several other clergy, including John Hooper, were examined by a commission of leading bishops and lawyers. As Lord Chancellor, Gardiner presided at the hearings. Just two days previously, on 20 January, Parliament had revived the old statute for burning convicted heretics.

One of the men, Edward Crome, recanted and was thus pardoned. William Barlow equivocated and was sent to the Tower of London, but not executed. Rowland Taylor, who remained committed, was probably taken to Poultry Compter Prison in London after his examination by Gardiner. Taylor gave a fervent defence of clerical marriage, which put him at odds with the Roman Catholic Church.

On 29 January 1555, Taylor was brought before Gardiner again at St Mary's. The next day he was excommunicated and sentenced to death. He was stripped of his clerical garments in a symbolic manner, and offered a last supper with his family.

His reaction to his accusers, as recorded by the martyrologist John Foxe,, was this:

And although I know, that there is neither justice nor truth to be looked for at my adversaries hands, but rather imprisonment and cruel death: yet know my cause to be so good and righteous, and the truth so strong upon my side, that I will by God's grace go and appear before them and to their beards resist their false doing

Final words

His wife awaited him in the early morning hours at St. Botolph's Aldgate churchyard in London; they exchanged a few last brief words and Margaret promised to be present for his burning in a couple of days. That same day, Taylor was handed over to the sheriff of Essex at Chelmsford. Before he was handed over, he spoke these words to his family:

I say to my wife, and to my children, The Lord gave you unto me, and the Lord hath taken me from you, and you from me: blessed be the name of the Lord! I believe that they are blessed which die in the Lord. God careth for sparrows, and for the hairs of our heads. I have ever found Him more faithful and favourable, than is any father or husband. Trust ye therefore in Him by the means of our dear Saviour Christ's merits: believe, love, fear, and obey Him: pray to Him, for He hath promised to help. Count me not dead, for I shall certainly live, and never die. I go before, and you shall follow after, to our long home.

Taylor was taken from London back to Hadleigh, and was held in the cellar of Lawenham Guildhall. Following [first] John Rogers on 4 February and Lawrence Saunders on 8 February, Taylor became Mary's third Protestant to be burned at the stake. His execution took place on 9 February 1555, at Aldham Common just north of Hadleigh. His wife, two daughters, and his son Thomas were present that day.

His final words to his son Thomas, as reported by Foxe:

Almighty God bless thee, and give you his Holy Spirit, to be a true servant of Christ, to learn his word, and constantly to stand by his truth all the life long. And my son, see that thou fear God always. Fly from all sin and wicked living. Be virtuous, serve God daily with prayer, and apply thy boke. In anywise see thou be obedient to thy mother, love her, and serve her. Be ruled by her now in thy youth, and follow her good counsel in all things. Beware of lewd company of young men, that fear not God, but followeth their lewd lusts and vain appetites. Flee from whoredom, and hate all filthy lying, remembering that I thy father do die in the defense of holy marriage. And another day when God shall bless thee, love and cherish the poor people, and count that thy chief riches to be rich in alms. And when thy mother is waxed old, forsake her not, but provide for her to thy power, and see that she lacks nothing. For so will God bless thee, give thee long life upon earth, and prosperity, which I pray God to grant thee.

A local butcher was ordered to set a torch to the wood but resisted. A couple of bystanders finally threw a lighted torch onto the wood. A perhaps sympathetic guard, named Warwick, struck Taylor's head with a halberd, which apparently killed him instantly. The fire consumed his body shortly thereafter. That same day, John Hooper was burned at the stake in Gloucester. 


  • Ancestral chain . . 13th great-grandfather 
  • George Ensign SMITH 1898-1967 / Harriet Camilla ENSIGN / Martin Luther ENSIGN / Mary Bronson / Sylvanus Bronson / David Bronson / David Bronson / John (3) Taylor / John (Immigrant) (2) Taylor / John (I) Taylor / George William Taylor III / George Jr Taylor / Capt. Thomas Taylor Sr Taylor / Rev. Dr. Rowland "The Martyr" Taylor * Arch Deacon of Exeter, Canon of Rochester, Chancellor of London 1510-1555

  • See Also: 

    15th great-grandfather John Rogers 'the Martyr'


Friday, September 4, 2015

History of The Bear Bible recalled (Jonathan GILLETT family Bible)


GILLETT Family Bible on Display at the Windsor Historical Society
Jonathan Gillett Sr. 
BIRTH: By about 1609 (based on presumed age at marriage), son of Rev. William Gillett. 
MARRIAGE: Colyton, Devonshire, 29 March 1634 Mary Dolbiar, bp. Colyton, Devonshire, 7 June 1607 [TAG 15:208-17]. She died Windsor 5 January 1685[/6] [CTVR 56; TAG 15:210].
ORIGIN: Chaffcombe, Somersetshire. 
MIGRATION: 1633 
FIRST RESIDENCE: Dorchester
REMOVES: Windsor 1638
RETURN TRIPS: To England in 1633 and return 1634

CHURCH MEMBERSHIP: Admission to Dorchester church prior to 6 May 1635 implied by freemanship.
DEATH:

THANKS: This News Paper Article was shared by Jason Eichner another descendant of Jonathan Gillett our Immigrant Grandfather.


Page B8 Henderson Home News, Boulder City News, Green Valley News 

Thursday, Friday, September 29 & 30, 1994


The Long Trail of the Centuries-

Old Bear Claw Bible —

When Jonathan Gillett carried his Bible 

across the Atlantic in 1630

it had not yet earned its unusual name

 — The Bear Bible. 

Long, long ago this Bible was placed in 

window to keep the sash raised. 

One day a bear, trying to get into

the house, clawed it, leaving marks

so deep on the edges of its pages

that they are still, in 1993, plainly

visible! The Bible has had an interesting

joumey down through time. 

Stiles, in his History ofAncient

Windsor (Vol. 2, pg. 289),

says it passed from the Gilletts to

the Holcomb family, probably

when Jonathan Holcomb wed

Mary (Saxton) Gillctt, widow of

William Gillett (1673-1718), son

of Jonathan Gillett Jr., who had

died by 1698. (Jonathan Holcomb,

born 1673, was the son of

Nathaniel Holcomb (1648-1740)

and grandson of Thomas

Holcomb, the emigrant.)


The Bible is also described in

the 1955 book Gillett Families:

Some of the Descendants of

Jonathan and Nathan Gillett, by

Bertha Beal Aldridge (p. 13). It is

the size commonly called "quarto"

— about eight inches tall, seven

and a half inches wide and two

and a half inches thick. It is printed in

Roman type. Although both

title pages arc missing, internal

evidence identifies it as having

been printed in Amsterdam, Holland

in 1599, according to Mrs.

Aldridge, who says it is one of the

many editions of the very popular

Geneva translation of the Bible,

with marginal notes. Commonly

called the Geneva edition, it was

first printed there in 1559. It was

the favorite edition of the English

Bible among the Puritans in England,

where the authorized version

was, of course, the King

James translation of 1611.


This Bible is sadly torn and

damaged. Many pages are missing

and one assumes some of its

owners did not revere it for either

spiritual or family reasons. How

sad, since the cover is a rough,

home-made leather binding which

today conveys an inspiring aura

of antiquity. In spite of the damage,

the precious pages left blank

between the Old and New Testament

for family entries are still

intact. Their meager pen and ink

entries establish the copy as having

belonged to the early Gillett

family. The script of the Gillett

family entries is in the very old

style which was in use in England

in the late 1500s and early 1600s.

These entries are in the hand of

Jonathan Gillett of the second

generation (ca. 1635 - ca. 1698).

His identity is proven by his reference

to himself in the following

item: "My father Gille came into

new Inglon, the secon time in June

in the yeare 1635, and Jonathan

his sonn was bom about half a

yeare after he came to land."



The 1635 date agrees with his

marriage to Mary Dolbiar at

Colyton, Devon, England March

29,1634. His name also appears

on the passenger list of the Recovery

of London, which left

Weymouth, Dorset, Mar. 31,

1633. Also aboard this ship were

many other people closely associated

with the Mary & John

passengers who settled in

Dorchester, Mass., and Windsor,

Conn., including Stephen Terry,

Sarah Hill, Thomas Bascomb and

Thomas Newberry — all well

known early pioneers to New

England.


With reference to this Bible's

journey down through time. Apparetly

it came into the possession

of Lois Holcomb, bom 1748,

to Jonathan Holcomb by his second

wife, the widow Gillett. Lois

married in 1772 Noah Cooley of

North Granby, Conn. During

Windsor's 350th "Founders Day"

anniversary other descendants of

Windsor's founders were brought

together in 1983. Among them

were: The Rev. Lyman Gillett

Potter, then minister of First

Church of Christ, Simsbury,

Conn., attended as a direct descendant

of Jonathan-Gillett. He brought

with him and placed on

exhibit the Bear Bible. Then, when

the Windsor Historical Society

planned a local history exhibit in

1990, director Robert T. Silhman

wrote retired Rev. Potter in

Saratoga Springs, N.Y., and asked

to display the Bible. A few weeks

later Rev. Potter telephoned to

say he was in nearby Simsbury

and would visit the next day to

donate the Bible to the Society as

a memorial to all descendants of

Jonathan Gillett. What a wonderful

contribution!


And now, the rest of the story!

How did Rev. Potter get the Bible?

That's the amazing clincher to

this story. When the last Cooley

in Granby died, a foster son named

Charles Coffey came from westem

New York, settled the estate

and took the Bear Bible as a curio,

though he was not a Gillett descendant.

A Raymond A. Beardslee, who was a Gillett

descendant through his mother,

traced its whereabouts and bought

it from Coffey about 1915. When

he preached the June 15, 1947,

ordination sermon for his nephew,

Lyman Gillett Potter, at the Congregational

Church in Norfolk, Conn, (where Lyman's father

was a pastor), Beardslee presented the

young minister with the Bear

Bible once owned by his ancestors,

charging him to prize it as a symbol

See History, Page B9


History, from Page B8
of the continuity of the Christian
faith through the generations!
[Your columnist joins the editors
of Second Boat in grateful
acknowledgement in the use of
material from Vol. 15 of Search for
the passengers of the Mary &.
John 1630 published by Burton
W. Spear's Mary & John Clearing
House, 5602 305th St., Toledo,
Ohio 43611. We urge readers who
descend from Windsor, Conn,
families to contact Burton to exchange
data. His volumes contain
much additional material on
members of the Gillett and allied
families, and Vol. 15 lists additional
inscriptions for members
of Jonathan Gillett Jr.'s family in
the pages of the Bear Bible.]
Briggs, a valley resident, writes
a column about genealogy.

Ancestry Chain 1:
 
(10th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604, Mary GILLETT b.1638, Abigail BROWN b.1662, Jonathan FOWLER b.1685, Catherine FOWLER b.1723, Lydia NOBLE b.1768, Horace Datus ENSIGN-76 b.1797, Martin Luther ENSIGN b.1831, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.
 Ancestry Chain 2: (10th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604, Samuel GILLETT, Hannah GILLETT b.1674, Mary TAYLOR b.1708, David BRONSON b.1733, Sylvanus BRONSON b.1769, Mary BRONSON b.1806, Martin Luther ENSIGN b.1831, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.
 Ancestry Chain 3: (11th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604, Joseph GILLETTJoseph GILLETT b.1664, Elizabeth GILLETT b.1688, Esther MARSH b.1714, Esther SAWYER "GUNN" b.1739, Esther REMINGTON b.1772, Mary BRONSON b.1806, Martin Luther ENSIGN b.1831, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.


Information about the Gillett Family Bible

Jonathan GILLETT Bible

(The History and Genealogies of Ancient Windsor, Connecticut, Volume 2, p.289)


Ancestry Chain 1: (10th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604,Mary GILLETT b.1638, Abigail BROWN b.1662, Jonathan FOWLER b.1685, Catherine FOWLER b.1723, Lydia NOBLE b.1768, Horace Datus ENSIGN-76 b.1797, Martin Luther ENSIGN b.1831,Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.

 Ancestry Chain 2: (10th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604,Samuel GILLETT, Hannah GILLETT b.1674, Mary TAYLOR b.1708, David BRONSON b.1733, Sylvanus BRONSON b.1769, Mary BRONSON b.1806, Martin Luther ENSIGN b.1831, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.

Ancestry Chain 3: (11th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604,Joseph GILLETTJoseph GILLETT b.1664, Elizabeth GILLETT b.1688, Esther MARSH b.1714, Esther SAWYER "GUNN" b.1739, Esther REMINGTON b.1772, Mary BRONSON b.1806, Martin Luther ENSIGN b.1831, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.

SEE ALSO:  

The Great Migration Begins


Saturday, June 4, 2011

GILLETT Family Bible


Gillette family bible, carried from England by Jonathan Gillett in 1630 The version of Bible that Jonathan Gillett brought with him from England to America is known as the ‘Breeches Bible’ because the ‘fig-leaf garment’ worn by Adam and Eve in the Garden of Eden - which is called ‘apron’ in the King James Version - is called ‘breeches’ in this edition. Jonathan's Bible was printed in Amsterdam in 1599 and was one of numerous editions of that translation, which was first printed in Geneva in 1559. This edition was favored by the Puritans in England, and it had a profound effect on the King James translation in 1611. The ‘Breeches Bible’ remains in Windsor. It has been torn and damaged, with many of its pages missing. The Bible passed into the hands of the present Holcomb family. The Gillett-Holcomb Bible became known as the "Bear Bible," because it was placed in a window to keep the sash raised, when a bear, wanting to effect an entrance, clawed it, leaving the marks of his claws so deep upon the edges of its leaves, where it can still be plainly seen. The blank pages between the Old and New Testaments are still intact, and their pen and ink entries establish the copy as having belonged to the early Gillett family. The script of the entries is the very old style, which was in use in England around 1600, in the hand of Jonathan Gillett of the second generation.
Ancestry Chain 1: (10th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604, Mary GILLETT b.1638, Abigail BROWN b.1662, Jonathan FOWLER b.1685, Catherine FOWLER b.1723, Lydia NOBLE b.1768, Horace Datus ENSIGN-76 b.1797, Martin Luther ENSIGN b.1831, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.
Ancestry Chain 2: (10th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604, Samuel GILLETT, Hannah GILLETT b.1674, Mary TAYLOR b.1708, David BRONSON b.1733, Sylvanus BRONSON b.1769, Mary BRONSON b.1806, Martin Luther ENSIGN b.1831, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.
Ancestry Chain 3: (11th gr.grandfather) Jonathan Sr. GILLETT (GYLETTE) Immigant b.1604, Joseph GILLETT, Joseph GILLETT b.1664, Elizabeth GILLETT b.1688, Esther MARSH b.1714, Esther SAWYER "GUNN" b.1739, Esther REMINGTON b.1772, Mary BRONSON b.1806, Martin Luther ENSIGN b.1831, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITM b.1926, Lark, TR.

Friday, April 29, 2011

Rev. John LATHROP (13th great grandfather) Religious Prisoner at Newgate 1632 - 1634

REV. JOHN LATHROP

(1584-1653) Reformer, Sufferer, Puritan, Man of God

Immigrant on the "Griffin" to Boston in 1635



As a result of the political conflict between King Charles and Parliament religious dissenters were persecuted. Rev. John was imprisoned from 1632 to 1634. While in prison his wife, Hannah House, died. He was banished to America upon his release. [Lothrop Hill Cemetery, Barnstable, Barnstable County, Massachusetts]
Rev. John Lathrop, son of Thomas and Mary (Howell) Lathrop, baptized 20 December 1584 Elton, East Riding, Yorkshire, England, died 8 November 1653 Barnstable, Ma. He married 1st in England to Harriet or Hannah Howes, daughter of Rev. John and Alice (Lloyd) Howes or House, born Eastwell, Kent, England, died 1633 Lambeth, London, England. Rev. John married 2nd 17 February 1636/7 Ann ( ) Hammond. He first settled in Egertown in Kent, and afterwards succeeded Henry Jacob as pastor of the Southwark Church in London. He was educated at Queen's College, Cambridge, receiving his B.A. in 1605 and M.A. in 1609. In 1611 he became vicar of Edgerton (Parish Church) County Kent, England but resigned in 1623 and went to London where he became pastor of the first Independent Congregational Church of England. On the 22nd of April 1632, he, with others of this church were arrested and imprisoned in the Old Clink Prison at Newgate for practising the teachings of the New Testament. He and some others were released two years later on condition of leaving the country. (Thanks to Susan Dorris)
During his stay in prison, John Lothropp became convinced that the superstitious usages of the Church of England were wrong and he rejected their ceremonies as relics of idolatry. With a desire to reform the Sacrament of bread and wine, and to abandon the use of the surplice (a gown worn by the clergy), the sign of the cross in baptism, and other outward ceremonies and forms, Lothropp joined hands with the Puritans, even though he did not agree wholeheartedly with their religious views.
Even as he took this stand virtually guaranteeing to keep him behind bars, a fatal sickness weakened his wife, Hannah, and left her near death. The "New England's Memorial," (1699), by Nathaniel Morton gives this touching account of the incident and the events which followed:
His wife fell sick, of which sickness she died. He procured liberty of the bishop to visit his wife before her death, and commended her to God by prayer, who soon gave up the ghost. At his return to prison, his poor children, being many, repaired to the Bishop at Lambeth, and made known unto him their miserable condition by reason of their father's being continued in close durance, who commiserated their condition so far as to grant him liberty, who soon after came over into New England. 6
At Hannah's death, the seven surviving Lothropp children ranged in ages from five to eighteen years. One source indicates that Lothropp's followers dressed the children in their best and presented them to Archbishop Laud, demanding to know who was to care for them.
After the death of his [first] wife [Harriet or Hannah HOWES], Lothropp petitioned for liberty to go into foreign exile, and the petition was granted 24 April 1634. He was required to give a bond and his word that he would not "be present at any private conventicles [gatherings]." He did, however, delay his departure long enough to reorganize the meetings of his congregation, which was joined at this time of crisis by William Kiffin's group. On 12 June 1634, order was given by the High Commission Court that "John Lothropp, of Lambeth Marsh, be attached if he appear not on the next court day." When he did not appear, an order was given that Lothropp was to be imprisoned again if he did not appear in court on June 19. He did not appear, and another deadline, October 9, passed. Finally, on 19 February 1635, Lothropp and his compatriot, Samuel Eaton, were ordered taken into custody for contempt. By this time, however, Lothropp was in New England. John, accompanied by six of his seven living children, thirty-two members of his church, and many others, had sailed on the Griffin from London to Boston. Eaton did not fare as well and reportedly died in a London prison 31 August 1639. (Thanks to Richard W. Price)
In 1635, he with his wife and child, and several of his parishoners, sailed for America on the "Griffin" to Boston. He was the "First Minister" of Scituate, Ma. (Thanks to Susan Dorris)
John's journal records little regarding his family life in Scituate. The first Lothropp home built in Scituate was completed in 1644. It was twenty-one feet across the front and twenty-nine feet long. The chimney was on the west side, with an oven projecting outside the wall. The roof was thatched. The frame was of great timbers covered with planks an inch and a quarter thick, left unplastered. Lothropp complained that the drafts brought on a "stitch in his side." (Thanks to Richard W. Price)
Having met with opposition, Rev. Lathrop and his friends decided to move. They first decided to move to Sipican on the south shore, but pirates haunted that coast and they would be liable to visits from them as well as French privateers and hostile Indians. They finally decided that Barnstable, Ma. would be a better place. He evidently was an advocate of freedom in religion....(Thanks to Susan Dorris)

Rev. John Lothropp's bible brought to America by Rev. John Lothropp onboard the Griffin in 1634. Rev. John Lothropp was a religious leader in Plymouth Plantation where he founded three churches which are still in existence.
The trip across the Atlantic was uneventful. John Lothropp apparently owned the only Bible aboard ship. While reading it one evening, he fell asleep; hot tallow from the candle dripped onto several pages, burning a hole through them. John later obtained paper and pasted it over the partially burned pages, then hand-printed from memory the lines of scripture which had been destroyed. This 1606 Bible is on display in the Sturgis Library in Barnstable, Massachusetts, in a room of John Lothropp's original house, now restored and made part of the library. (Thanks to Richard W. Price)
One of the remarkable things about John Lothropp, and the highest tribute to his character as a minister, was the way in which his congregation followed him throughout his wanderings. Many members of his original Kent and London gathering were with him in Scituate and accompanied him to Barnstable. History shows few more perfect examples of the shepherd and his flock. (Thanks to Richard W. Price)
Children: by 1st wife Harriet or Hannah HOWES
Jane m. Samuel Fuller (child on 1620 Mayflower)
Barbara m. John Emerson
Joseph, m. Mary Ansol. Ch: Joseph, Mary, Benjamin, Elizabeth, John, Samuel, John, Barnabas, Hope, Thomas, Hannah.
Benjamin m. Martha. Ch: Martha, Hannah, Benjamin, Mary, Sarah, Elizabeth, Rebecca, Mercy, John.
Samuel m. Elizabeth Scudder
Thomas, m. 11 Dec 1639 Sarah (Larned) Ewer, d. of William Larned, and wid of Thomas Ewer. Ch: Mary, Hannah, Thomas, Meletiah, Bethia.
Sarah

Children: by 2nd wife Ann Hammond
Barnabas b. 1636, m. 1658 Susanna, d. of Thomas Clark. Ch; John, Abigail, Barnabas, Susannah, Nathaniel, Bathshua, Ann, Thomas, Mercy, Thankful, James, Samuel.
ABIGAIL m. James Clark
Bathshua b. 1642
John b. 1645, m. 3 Jan 1672 at Plymouth to Mary Cole, Junr. Ch: John, Mary, Martha, Elizabeth, James, Hannah, Jonathan, Barnabas, Abigail, Experience.
Hopestill

One of the remarkable things about John Lothropp, and the highest tribute to his character as a minister, was the way in which his congregation followed him throughout his wanderings. Many members of his original Kent and London gathering were with him in Scituate and accompanied him to Barnstable. History shows few more perfect examples of the shepherd and his flock. (Thanks to Richard W. Price)
TIME LINE of JOHN LOTHROPP'S LIFE:
1584 ....Christened at Etton, Yorkshire, England
1601 ....Matriculation--Queen's College, Cambridge
1605 ....Received B.A. from Queen's College, Cambridge
1607 ....Ordained deacon by Bishop of Lincoln
1609 ....Received M.A. from Queen's College, Cambridge Vicar of Egerton, Kent
1610 ....Married Hannah Howse
1612 ....Son, Thomas, born
1614 ....Daughter, Jane born
1616 ....Daughter, Anne, born
1617 ....Son, John, born Daughter, Anne, died
1619 ....Daughter, Barbara, born
1623 ....Left Egerton and Church of England Son, Samuel, born
1624 ....Minister of Independent Church--Southwark Son, Joseph, born
1626 ....Son, Benjamin, born
1632 ....Put in prison
1633 ....Hannah Howse died
1634 ....Released on bail. Arrives in Boston aboard the Griffin Settles in Scituate
1635 ....Chosen to be Minister of the Scituate Church Married Ann
1636 ....Son, Barnabas, born
1638 ....Daughter, (unnamed), born and died
1639 ....Arrived Barnstable Daughter, Abigail, born
1642 ....Daughter, Bathshua, born
1645 ....Son, John, born
1650 ....Son, (unnamed), born and died on same day
1653 ....Died and buried in Barnstable, Massachusetts Age -- 68 years, 7 months

Ancestry Chain: Rev. John LATHROP 1635 Immigrant b.1584, Jane LATHROP b.1614, Mary FULLER b.1644, Sarah WILLIAMS b.1675, Benjamin ROATH b.1701, Mary ROTH b.1726, Mary SANGER b.1746, Lucretia JEFFORDS b.1766, Amariah RAWSON b.1787, Adaline RAWSON b.1811, Mary DUNN b.1833, Harriett Camilla ENSIGN b.1859, George Ensign SMITH b.1898, Camilla SMITH b.1926, Lark, JR.